Monthly Archives: January 2014

Edgwarebury

Edgwarebury, Hertfordshire

Edgwarebury, Hertfordshire

Branching off Station Road, in the middle of the North London suburb of Edgware, is Edgwarebury Lane, lined with elegant thirties houses.

It crosses the busy A41 Edgware Way, otherwise the Watford by-pass, where pedestrians are provided with a very grand footbridge.

North of the A41 the houses eventually give way to tennis courts and a cemetery, and the road diminishes into a bridleway, though the bridge over the M1 motorway is built to main-road dimensions.

Edgwarebury Lane then climbs steeply past the Dower House, and eventually reaches the former Edgwarebury Hotel, now the Laura Ashley The Manor Hotel:  https://www.lauraashleyhotels.com/en/themanorelstree/thehotel.html.

The name, and the persistence of the route against the grain of the modern road-system, suggest that Edgwarebury must have been at least as important as the once-rural village of Edgware.

This is, of course, not a sensible or practical way of reaching the Edgwarebury Hotel.  It’s reached via Barnet Lane and the last few hundred yards of the old lane.

The hotel was originally Edgwarebury House, the residence of Sir Trevor Dawson (1866-1931), managing director of the armaments company Vickers Ltd.

As an essay in Victorian or Edwardian black-and-white revival, it has one attractive show front, looking south across a gently-sloping garden surrounded by trees and looking across to distant views of London.

Within, the major rooms are embellished with antique carved timber and stained glass.  It has all the hallmarks of a late nineteenth-century interest in collecting architectural antiques.

It served as a location for the Hammer horror film The Devil Rides Out (1968), the rather more cheerful Stardust (1974) and much else.

It’s my favourite place to stay in the London area, whenever its special deals are cheaper than Premier Inn.

I like to walk down Barnet Lane, where the local motorists often drive at absurd speeds, to the crossroads and eat at the Eastern Brasserie [0208-207-6212], which serves the sort of Indian meals where you savour every mouthful, from the popadoms at the start to the slices of orange at the finish.

It’s always been one of my favourite start-of-the-weekend-in-London experiences.

There is an informative article about Edgewarebury Lane at http://hidden-london.com/gazetteer/edgwarebury.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

North of Edgware

Edgware Station, London Underground Northern Line (2002)

Edgware Station, London Underground Northern Line (2002)

Staring at the London Underground map as the train rattles through the tunnels can become a hypnotic experience.

I find myself identifying which of the stations are named after pubs that were once horse-tram termini – Angel, Elephant & Castle, Manor House, Royal Oak and Swiss Cottage.

I’m also intrigued by the odd little branches, such as the Northern Line extension to Mill Hill East.  This, it turns out, used to be a LNER branch-line through to Edgware, and was about to be converted into a Northern Line service when the Second World War broke out.  The only section that was within reach of completion became part of the Northern Line in 1941;  the rest was eventually lifted in 1965.

Between the wars Edgware had two stations, the branch line and the Underground:  the site of the LNER station and goods yard is now the modern shopping mall.

When you leave the Northern Line train at the terminus at Edgware, you may notice that the platform and track disappear under the road, where the buffer stops are sited.

This is because the line was to be extended beyond the 1924 Edgware station, as part of the London Transport 1935-40 New Works Programme, to Bushey Heath with additional stations at Brockley Hill and Elstree South.

At the outbreak of war, some of the formation, including viaducts and tunnels, was in place and the largely completed depot at Aldenham was adapted as an aircraft factory.

Post-war designation of the area around Bushey Heath as Green Belt meant that there would never be enough housing to justify an Underground extension, and work was not resumed.

The isolated Aldenham depot became a bus maintenance works, which appears in the opening sequence of the 1963 Cliff Richard movie, Summer Holiday, produced by Associated British Pictures down the road at Elstree.

The bus works closed in 1986 and has now completely disappeared.  The railway route beyond Edgware is largely built on and there is little to see, but some of the defunct line south of Edgware towards Mill Hill is now accessible as a nature reserve [see http://underground-history.co.uk/northernh4.php].

Tony Beard’s book, By Tube beyond Edgware (Capital Transport 2002), a superb exercise in writing about a railway that never was, tells and illustrates the full story.

Church going

St Hilda's Church, Shiregreen, Sheffield:  interior view towards liturgical east (December 2011)

St Hilda’s Church, Shiregreen, Sheffield: interior view towards liturgical east (December 2011)

Photo:  Midlands Churchcrawler

I’ve learned more about the plight of St Hilda’s Church, Shiregreen, Sheffield as a result of my earlier article.

It seems that the verbal information on which Matthew Saunders, Secretary of the Ancient Monuments Society, based his report in the recent Newsletter was perhaps over-dramatic.

Recent images by an urban explorer show that though the building has indeed been repeatedly vandalised, the attempts at arson have not caused major damage, and that George Pace and Ron Sims’ screen and the eighteenth-century organ case from the bombed church of St James remain, battered but intact.

I sense that the vandals’ acrobatics on the roof could only have been motivated by a search for scrap:  since the roof itself is tiled, the most likely source of scrap metal would have been the organ pipes, if they remained in situ.

The Council for the Care of Churches 2006 report on the building describes it as “striking…very ambitious…for its setting…[with] considerable townscape value” and in conclusion commented, “A fine church by an architect whose work deserves to be re-evaluated, with a particularly good and dramatic…interior.”

It ends:  “The Council has previously voiced concern about the number of churches of this period being considered for redundancy, and thought this church of a quality comparable to many listed churches.”

A private individual has lodged an application for emergency listing with English Heritage, making a judgement that there remains enough about the building to justify listed-building protection.

I can understand entirely why the Church of England authorities are anxious to divest themselves of liability for a redundant structure.  They have enough work to do in their Christian mission.

However, I don’t see why that must involve destroying the local heritage.  I’ve yet to hear of any positive proposal to use the site in any new way.

St Hilda’s, prominent on its ridge about Firth Park, belongs to the locality.  It offers substantial, well-built space for local people’s social activities.

If it remains standing, someone in the future can find a worthwhile use for it.  Once it’s gone, it’s gone for ever.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

And with it would go a relatively economical opportunity to offer local people somewhere to congregate, which St Hilda’s was for decades before, during and after the Second World War. Philip Larkin, in his poem ‘Church going’ [The Less Deceived, 1955], asked – When churches will fall completely out of use What we shall turn them into…? “Rubble” was not the answer he was looking for.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

Water pump

Claverton Pumping Station, Kennet & Avon Canal, Somerset

Claverton Pumping Station, Kennet & Avon Canal, Somerset

There’s something strangely miraculous about using water to lift water.

It’s not by any means unusual.  Even before the Industrial Revolution, in mines particularly, waterwheels were used to harness the power to lift water vertically, using Heath Robinson contrivances called “rag and chain” pumps.

The engineer George Sorocold (c1668-c1738) used waterwheels to provide mains water to houses, first in Derby, and then elsewhere including the area around London Bridge.

Just about the only surviving example, however, is at the Claverton Pumping Station on the Kennet & Avon Canal, a few miles outside Bath.

The Kennet & Avon notoriously suffered water-supply problems, primarily because its summit level was so short, but also because the stretch along the Avon valley around Limpley Stoke was continually drained by the Bath locks and also leaked like a sieve.

The Claverton pump uses two adjacent breastshot waterwheels, each seventeen feet in diameter, to lift water fifty gallons at a time 48 feet from the River Avon into the canal.

It’s an oddly peaceful piece of machinery.  The wheelhouse has all the illusory ease of water-power.  It’s easy to forget the amount of energy concealed in the tranquil water and the idle splashing of the wheel paddles.

The water drives what is in effect a beam engine, very like the more familiar stationary steam engine, but at Claverton there’s no heat, no sense of simmering energy.  It’s extraordinarily restful to watch the beam rise and fall without apparent effort.

The pump started work in 1813, and stopped finally when an obstruction stripped many of the oak teeth from the main spur wheel in 1952.  The canal was no longer navigable by that time and the British Transport Commission chose to replace it with a diesel pump simply to fulfill their legal obligation to maintain a level of water.

Fortunately, industrial archaeologists were alert to the significance of the place, and the Kennet & Avon Canal Trust, assisted by the then Bath University of Technology and apprentices from the British Aircraft Corporation at Filton, Bristol, painstakingly restored it.

The water was heaved from the river into the canal once more in 1976.

Now it’s possible to enjoy the sights and sounds of eighteenth-century engineering on regular opening days.  The team-members at Claverton are very welcoming:  they have an excellent coffee machine and an executive loo.

The best access is by walking along the towpath.  Arriving by car involves dodgy parking and an unnerving crossing of the Wessex Main Line railway.

Details of opening times and operating days for the Claverton Pump are at http://www.claverton.org.

The 72-page, A4 handbook for the 2012 Waterways and Railways between Thames and Severn tour, with text, photographs, maps and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here. To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Train through Middle Earth

KiwiRail Overlander train at National Park, North Island, New Zealand (2011)

KiwiRail Overlander train at National Park, North Island, New Zealand (2011)

When I did a lecture-tour for the New Zealand Decorative & Fine Arts Societies [http://www.nadfas.org.uk/default.asp?section=209&page=1179] their travel co-ordinator Jenny offered me the option of travelling from Hamilton to Wellington (that is, much of the length of the North Island) by air or by rail.

For me that’s a no-brainer.  There’s no finer way to see a land than through the window of a railway carriage.

Until 2012 [see below] the Overlander took twelve hours for the full journey from Auckland to Wellington, 9½ hours from Hamilton southwards.  It’s a comfortable, leisurely trip, at the time using rolling stock very similar to the TranzAlpine.

Mark Smith, the Man in Seat 61, points out that this is the journey that inspired the film producer Peter Jackson, who first read J R R Tolkein’s Lord of the Rings on a train on the North Island Main Trunk Railway and returned to the region to shoot his film trilogy Lord of the Rings (2001-3).

The journey is an unmissable opportunity to sense the scale of the North Island.  The line climbs into the volcanic centre of the island, and then drops into the precipitous Rangitikei gorge.  Towards evening it finds its way to the west coast, where on fine summer evenings there’s a grandstand view of the sunset.

Driving a railway through the heart of the island took nearly a quarter of a century:  construction started in 1885 and the last spike was driven in 1908.

The engineering is spectacular.  The most memorable feature of all is the Raurimu Spiral, which lifts the line 132 metres within a distance of two kilometres, by twists and a spiral over 6.8 kilometres of track.  It’s one of those stretches of railway where the train nearly meets itself coming back:  http://en.wikipedia.org/wiki/Raurimu_Spiral.

Some of the viaducts on the final 1908 section are as impressive as those on the TranzAlpine line.  The Makatote Viaduct [http://trains.wellington.net.nz/misc2/makatote_1983.jpg] is an original steel structure, 258 feet above the river-bed;  the curved Hapuawhenua Viaduct is a modern concrete replacement, 167 feet high, built on a diversion from which the earlier steel viaduct is visible to the east of the line – http://www.ohakunecoachroad.co.nz/pages/hapuawhenua-viaduct.html and http://maps.google.com/maps?f=q&hl=en&sll=-43.221299,171.928037&sspn=0.002533,0.004967&ie=UTF8&ll=-39.385256,175.399566&spn=0.002687,0.004967&t=h&z=18.

The most endearing and surprising landmark on the journey south is at Mangaweka, where a DC3 aircraft rests beside the Hub Caféhttp://www.mangaweka.co.nz/dc3-aeroplane.html

New Zealanders customarily disparage their railways, which were built with difficulty and have been managed half-heartedly over the years.  It’s as if the nation can’t decide whether rail is essential or superfluous to the task of transportation across the two mountainous land-masses.

The North Island Main Trunk Railway has been improved over the years by building deviations before and after the Second World War, and by a piecemeal electrification.  The Wellington-Paekakariki section was electrified at 1,500V DC in 1940, and 255 miles between Palmerston North and Hamilton were electrified to 25 kV 50 Hz AC in the 1980s.

This means that the Overlander leaves Auckland behind a diesel locomotive, changes to electric power at Hamilton and back to diesel haulage at Palmerston North, running under electric wires it does not use from Waikanae through the Wellington suburbs to its terminus:  http://en.wikipedia.org/wiki/File:Northisland_NZ_NIMT.png.

In 2006 there was a strong likelihood that the Overlander, the only remaining train between the North Island’s two biggest cities, would close completely:  the service was reprieved three days before the closing date, and both the line and the rolling-stock were refurbished.  As a result, passenger numbers rose significantly, and the length of the trains and the number of days’ service have repeatedly increased.

If you don’t use it, you lose it.

Update:  In June 2012 the Overlander was rebranded, speeded up but reduced in frequency as the Northern Explorerhttp://www.stuff.co.nz/manawatu-standard/news/7164511/Dash-to-catch-the-last-train.  The route and the scenery are just the same but the rolling stock is improved.

An excellent description and a practical guide to booking trips on the Northern Explorer is at http://www.seat61.com/Overlander.htm.

 

Nabob’s retreat

Aston Hall, South Yorkshire

Aston Hall, South Yorkshire

There’s a setting for a novel around Aston Hall, in the south-east corner of South Yorkshire – a sort of Alan Hollinghurst meets Jane Austen, with more than a dash of Anthony Trollope.

The key character, probably the narrator like Mr Lockwood in Wuthering Heights, is the poet Rev William Mason (1724–1797), the Rector of Aston, whose Musaeus (1747), a monody on the death of Alexander Pope, and his historical tragedies Elfrida (1752) and Caractacus (1759) have hardly stood the test of time.

He’s better known as the editor of the poems of his friend Thomas Gray, whose ‘Elegy written in a country churchyard’ is one of the best-loved eighteenth-century poems in English.

Mason and Gray shared friendship with Horace Walpole, whose catty observations are so vivid you can almost hear his voice.  Walpole’s residence, Strawberry Hill was a gathering ground for some of the brightest and most sophisticated wits of the day.  Mason’s rectory was similarly a centre for creativity, conversation and cyncism.

He was rector of Aston from 1754 to 1797, and though he didn’t live there continually, he must have watched from the rectory the rebuilding of Aston Hall on the opposite side of the church after a fire in the 1760s. 

The owner, the fourth Earl of Holderness, had it rebuilt in the Palladian style by the ubiquitous, versatile and highly respected architect John Carr of York.

Once it was finished in 1772, Lord Holderness declined to move in:  Walpole declared this was “because it is too near the ducal seat at Kiveton”;  in other words, the earl didn’t want to be overshadowed by the Duke of Leeds at Kiveton Park.

After all, Robert Darcy, 4th Earl had been ambassador to Venice and The Hague, Secretary of State (then one of the great offices of state) and later became tutor to two of George III’s sons, in which capacity Walpole described him as “a solemn phantom”.

Lord Holderness let the house to Harry Verelst (1734-1785), whom Walpole described as “the Nabob” – the term for an opportunist who had made money in India.  He was Governor of Bengal from 1767 to 1769.

Verelst purchased Aston Hall in 1774-5 and employed the local architect John Platt to install a finer staircase and the west wing.  His descendants lived there until 1928.

Mason was distantly related to both Lord Holderness and Harry Verelst.  One may imagine the twitching of curtains at the rectory, and the comments of Rev Mason and his wife about the nabob’s taste. 

Sitting in the bar and lounge of the Aston Hall Hotel [http://www.tomahawkhotels.co.uk/home.aspx?h=1], it’s possible to see Lord Holderness’ viewpoint.   Even though Carr’s rooms have been much carved about by institutional use it’s clear that they would hardly have been grand enough for an earl to entertain.

It’s more than comfortable for modern visitors, set in a quiet village literally within two minutes of Junction 31 of the M1.  It’s an interesting alternative to a comfort stop at Woodhall Services.

The 56-page, A4 handbook for the 2014 tour Country Houses of South Yorkshire, with text, photographs, maps, a chronology and a reading list, is available for purchase, price £7.50 including postage and packing.  It includes chapters on Aston Hall, Brodsworth Hall, Cannon Hall, Cusworth Hall, Hickleton Hall, Renishaw Hall, Wentworth Castle, Wentworth Woodhouse and Wortley Hall.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Losing a landmark

St Hilda's Church, Shiregreen, Sheffield (December 2011)

St Hilda’s Church, Shiregreen, Sheffield (December 2011)

I learned from that fountain of useful information and news, the Ancient Monuments Society Newsletter, that the only historic building I can see from my office window is about to disappear.

St Hilda’s Parish Church, Shiregreen is an interesting inter-war brick church on a literally outstanding site.  It stands on an abrupt cliff-edge alongside the Flower Estate, itself a notable landmark of early-twentieth century municipal housing [see Ruth Harman & John Minnis, Sheffield (Pevsner Architectural Guides 2004), pp 185-8, http://www.lookingatbuildings.org.uk/cities/sheffield/the-flower-estate.html and http://www.lookingatbuildings.org.uk/cities/sheffield/the-flower-estate/tour-part-2.html].

The church was designed by Leslie Moore (1883-1957) in 1935-8, presumably to serve the council estate and the slightly earlier community down the hill.  Moore made clever use of an extremely steep site, building his nave above a community room, accessible by steep steps built into the hillside.

The interior was high quality:  the white-and-gold classical gallery by the York architect George Pace (1915-1975) supported an eighteenth-century organ case with pipes brought from the blitzed city-centre church of St James.

St Hilda’s was closed, no doubt surplus to requirements, in 2007.

The Newsletter tells the regrettable tale of three arson attacks and some spectacularly energetic vandalism (which I suspect was an attempt at theft of lead organ-pipes).  The only way intruders could penetrate the secured building was to climb on to the roof ridge and then drop down through an access door behind the bell turret.  This is 35 metres above the sloping ground level.

I can’t help thinking that the athleticism and ingenuity behind such burglary would command a healthy wage in a healthy legitimate economy.

Apparently, the Church Commissioners and the Diocese of Sheffield have given up any attempt to save the building and intend it to be demolished.

This is a pity.  The local community is not blessed with public spaces, or indeed social opportunities.  The precipitous plot on which the church stands won’t be easy to redevelop.  The views from the site are magnificent, but any replacement structure will need high-quality design to deserve a place in the landscape.

There’s an obvious argument for mothballing St Hilda’s in the hope of better economic times, sometime in the indefinable future.  But it’s only practical if there’s some guarantee that the local villains won’t keep trashing the place, and possibly killing themselves, in the process.

The saddest fact of all, of course, is that it’s a fine building nobody wants.  It’s not the first time that Sheffield has lost a useful historic building because no-one – owners, city planners, local amenity groups, interested individuals like me – took sufficient notice to appreciate its value [See Rue Britannia].

I can’t imagine why St Hilda’s isn’t listed.  And if you don’t use it, you lose it.

A detailed examination of the challenges facing the Anglican Church in north Sheffield is posted at http://sheffield.anglican.org/attachments/275_Final%20Report.pdf.

The Ancient Monuments Society can be contacted at http://www.ancientmonumentssociety.org.uk.  The Twentieth Century Society, which has a brief to support and conserve buildings dating from after 1914, is at http://www.c20society.org.uk.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

Trouser town

Hebden Bridge, West Yorkshire

Hebden Bridge, West Yorkshire

The steep downhill walk from Heptonstall into the Calder valley gives spectacular views of the town of Hebden Bridge which stands at the confluence of the River Calder and the Hebden Water.   Glaciers formed these valleys, so they have hanging tributaries which maximise the head of water available to mill engineers.

As the textile industry became mechanised from the late eighteenth century onwards, the old domestic industry of gave way to the first generation of water mills.  Then, from the beginning of the nineteenth century, steam-powered mills, no longer dependent on a rapid flow of water, moved out into the flatter land of the valley-floor.

Transport became industrialised too.   The packhorse system was replaced by turnpikes from 1771-2, the Rochdale Canal, built 1794-8, and the railway (1840-1).

Often known as “Trouser Town”, Hebden Bridge prospered until the post-war period, and then its economy crashed.

Between 1955 and 1965 thirty-three mills closed around Hebden Bridge, and 60% of the local shops went out of business.  The Hebden Bridge Co-operative Society went bankrupt when one of its officials defaulted with its reserves.  Cottages changed hands for as little as a penny, and the local planning authorities initially despaired of attracting new industry to the district.

Within a few years, however, the cheap housing, attractive surroundings and easy rail links to Manchester and Leeds brought a variety of incomers – dormitory commuters, home-workers such as writers and artists and a well-assimilated lesbian community [see http://www.bbc.co.uk/news/magazine-16962898].

Houses that couldn’t be given away in the early sixties traded for £300 in 1975 and twenty-five years later were worth £65,000.  Even in the current static market, you can’t find two-bedroomed accommodation in the town for much less than £120,000.

Hebden Bridge now boasts nearly two hundred retailers, including a wide range of antique-dealers, booksellers and music-stores.  It’s also a minor capital of culture.

From the early 1970s it was the one of the homes of the Poet Laureate, Ted Hughes (1930-1998), who was born down the valley at Mytholmroyd.  His house at Lumb Bank is now one of the writing centres of the Arvon Foundation [http://www.arvonfoundation.org/course.php?genre=&tutor=&month=&centre=2], founded by two of Hughes’ friends, John Fairfax and John Moat.

The Blackburn-born sculptor Edward Cronshaw (born 1959), best known for his statue ‘The Great Escape’, a popular Liverpool meeting-place often referred to as “The Horse’s Balls” [http://www.liverpoolmonuments.co.uk/equestrian/great01.html], lived in Hebden Bridge until he moved up the valley to Todmorden.

And Margaret Thatcher’s famed press secretary, Bernard Ingham, began his career on the Hebden Bridge Times.

Take a look at what’s on in Hebden Bridge – http://www.hebdenbridge.co.uk/events/index.html:  it’s a hive of activity.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Poets and coiners

Old Church of St Thomas à Becket, viewed from the porch of the new Church of St Thomas the Apostle, Heptonstall, West Yorkshire

Old Church of St Thomas à Becket, viewed from the porch of the new Church of St Thomas the Apostle, Heptonstall, West Yorkshire

Drive up the steep tortuous hill from the A6033 from Hebden Bridge, or better still catch the bus so you can enjoy the view as you climb, to Heptonstall at the top of the hill, where you find yourself in West Yorkshire at the end of the eighteenth century.

There has been a settlement at since before Domesday, straddling the packhorse route, the “causey”, from Lancashire at the point where it drops steeply down to cross the brook at “Hepton Brig”.

This was a place so bleak that farming was at best an uncertain living, and the inhabitants boosted their income with hand-loom weaving.

The rugged gritstone houses with their mullioned windows, clustered round the medieval church, have changed relatively little since canal transport and water-power, followed by steam-power and railways, altered the scale of local industry and moved the centre of population into the Calder valley below.

The last handloom weaver in Heptonstall worked till the end of the nineteenth century and died in 1902.

Heptonstall churchyard contains two churches.  The Old Church, dedicated to St Thomas à Becket, dates from the mid-thirteenth century.  Repeatedly extended, it has two naves as well as two aisles.  John Wesley described it as “the Ugliest Church I know”.  It was damaged by a gale in 1847 and patched up only until its replacement opened in 1854.  Afterwards it was allowed to fall into ruin.

The New Church, dedicated to St Thomas the Apostle, contains the thirteenth-century font, the 1809 clock, and the Royal Arms of King George III from the Old Church.  The New Church was modernised and extended in 1963-4 by a legacy of Mr Abraham Gibson (d 1956).

Buried in the churchyard is David Hartley, ‘King’ of the Cragg Coiners, hanged for “unlawfully stamping and clipping a public coin” on May 1st 1770.

The poet and novelist Sylvia Plath (1937-1963) is buried in the new churchyard.  Her admirers don’t take kindly to the fact that her stone bears the name of her estranged husband, the poet Ted Hughes.

Another, less well-known poet, Asa Benveniste (1925-1990), who latterly ran a bookshop in Hebden Bridge, is also buried here.  Roy Fuller wryly describes how the locals automatically assume any stranger in the graveyard must be looking for Plath:  http://www.poetryarchive.org/poetryarchive/singlePoem.do?poemId=1520.

The other significant place of worship in Heptonstall is the Octagon Chapel.

Heptonstall is an oddly mordant place, full of Yorkshire ambiguities, best visited on a sunny day.  To find the real warmth, you need to step inside either of the pubs, the White Lion [http://www.whitelionheptonstall.com] or the Cross Inn [http://heptonstall.org/mambo/index.php?option=com_content&task=category&sectionid=26&id=54&Itemid=83] or the Towngate Tea Room & Deli [http://heptonstall.org/mambo/index.php?option=com_content&task=view&id=128&Itemid=102].

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Gothic New York: The Cloisters

The Cloisters, New York City

The Cloisters, New York City

Catch a Madison Avenue bus from lower Manhattan uptown.  As you pass through midtown, fashionable ladies with designer handbags and designer dogs trip on and off.  When you reach Harlem, more substantial ladies get on with bags of shopping.  Eventually, you reach a turning-circle, and the driver expects you to leave the vehicle.

You walk through an archway to a turnstile, and after the customary museum formalities you’re in The Cloisters, an American version of the Middle Ages – complete with Gregorian chant on the PA system.

At a time when European scholars lagged far behind their American counterparts in appreciating the value and significance of early medieval art, John D Rockefeller Jnr (1874-1960) and the sculptor George Grey Barnard (1863-1938) took the opportunity to dismantle and transport across the Atlantic a wealth of artefacts and works of art, including four complete cloisters which are reconstructed in Fort Tryon Park near the northern tip of Manhattan.

Somehow, this strange collection casts a spell over its visitors.  Put together in 1938 with a reproduction tower based on a twelfth-century French original, it is a most beguiling place.

As well as the four cloisters, the exhibits include the complete apse of the chapel of San Martin de Fuentiduevña from Segovia, the chapter house of the abbey at Pontaut in Gascony and a wealth of tapestries, manuscripts, reliquaries and glass.

The Cloisters is administered as a branch of the Metropolitan Museum of Art.  See http://www.metmuseum.org/cloisters.

For details of Mike Higginbottom’s lecture The Big Apple:  the architecture of New York City, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.