At long last, the attractive parish church of St Cecilia, Parson Cross, Sheffield is sure of a secure future after years of redundancy and the threat of demolition.
It was built at the same time as the surrounding council estate and consecrated in 1939, designed by a little-known architect called Kenneth Mackenzie.
The church community thrived into the post-war period, led by clergy provided by the Anglo-Catholic Kelham Fathers, but in later decades the congregation shrank until they were forced to abandon the building for the smaller church of St Bernard, Southey Green.
The problem of disposing of St Cecilia’s after the church was closed in 2011 dragged on for several years, which I chronicled in a series of blog-articles: St Cecilia’s – starting a new chapter | Mike Higginbottom Interesting Times.
Sheffield City Council insisted that the only possible reuse would be residential, and eventually a developer came forward with a practical scheme, completed in 2024.
St Cecilia’s still looks like a church, even to the carved crosses on the gables, though it’s been converted into seventeen modern apartments shoehorned into the space within: 2 bedroom apartment for rent in Flat 9 102 Chaucer Close, Sheffield, S5 (rightmove.co.uk).
I wish that the UPVC glazing had been black or dark grey instead of stark white, and it’s a shame that Kenneth Mackenzie’s Gothic tracery had to go, but I’m pleased that this charming building survives within its circle of surrounding houses in an area of north Sheffield which has lost some of the few landmark buildings that were built in the 1930s, such as St Hilda’s Parish Church, Shiregreen and the Ritz Cinema, Parson Cross.
Local people who knew and loved St Cecilia’s Church will be bewildered if they set foot inside now. Necessarily, its spaciousness has been sacrificed by the insertion of a mezzanine floor and multiple internal partitions, and though the arches of the nave arcades provide decorative features in individual first-floor apartments, the need to preserve the external fenestration has required compromises in the height of the window apertures.
Demolishing St Cecilia’s didn’t bear thinking about, not only because it’s an attractive and substantial building, but the closeness of the adjacent houses meant that it would have had to be taken down expensively brick by brick, which would have been an extended nightmare for local residents.
As it is, the former church can earn its keep and repay the investment in redevelopment. And the exterior looks immaculate.
It remains a quiet, unobtrusive presence in the midst of the Parson Cross estate, and it’s a witness to the energy of the Kelham Fathers and the optimism of the worshippers who arrived from dismal inner-city areas at the end of the Thirties, only to face the upheaval of war and the uncertainties of the decades that followed.
A sensitive and informative piece on a building clearly of historical local value and perhaps of personal significance to the author.
If only more similar pieces were written by sympathetic historians about architecturally relevant buildings which have served communities well for many decades if not centuries, the landscapes of our towns and cities would be less stark and the lives of citizens less diminished.