Category Archives: Cemeteries, Sewerage & Sanitation

Necropolis

Sir Henry Tate Mausoleum, West Norwood Cemetery, London

Sir Henry Tate Mausoleum, West Norwood Cemetery, London

There’s more to West Norwood Cemetery (1837) than meets the eye.  It’s one of the “Magnificent Seven” early-Victorian London cemeteries – the others are Kensal Green (1837), Highgate (1839), Abney Park (1840), Nunhead (1840), Tower Hamlets (1841) and Brompton (1842) – and it has more monuments than you can shake a stick at, 65 of them listed at Grades II and II* according to the Friends’ website:  http://www.fownc.org/.

Perhaps the only disappointment about this beautifully landscaped place is the loss of the original brick mortuary chapels by Sir William Tite, both damaged in the Blitz:  the Anglican chapel was demolished in 1955, and the Nonconformist chapel was replaced by a modern (c1960) crematorium which I thought quite decorous but which Pevsner dismisses as “indifferent”.

Beneath the site of the Anglican chapel the extensive catacombs remain, and can easily be seen at http://www.subbrit.org.uk/sb-sites/sites/w/west_norwood_cemetery/index.shtml.  The catacombs beneath the dissenters’ chapel were apparently not much used, and were replaced by extensive subterranean cremators from 1915 onwards.

Very early in the history of the cemetery, in 1842, the Greek Orthodox community took a separate plot, on which stands their St Stephen’s Chapel (1872), attributed to John Oldrid Scott, surrounded by its own rich collection of mausolea.

An architectural highlight amongst the wealth of monuments is the Tate Mausoleum, built for Sir Henry Tate (1819-1899), inventor of the sugar cube and founder of the Tate Gallery, by Doulton & Co of Lambeth to the designs of Harold Peto, who enlisted all the richness and crispness that Doulton’s artists could contrive:  http://en.wikipedia.org/wiki/File:WNC_Tate.JPG.  The restoration by R K Conservation & Design’s of the mosaic ceiling is illustrated at http://www.rkconservation.co.uk/projectdetails.php?ID=4.

Having built a monument for the Tate family, Sir Henry Doulton (1820-1897) chose to build his own terracotta mausoleum round the corner:  http://en.wikipedia.org/wiki/File:Henry_Doulton_Mausoleum_West_Norwood_Cemetery.jpg.  This is even more elaborate, probably the work of R Stark Wilkinson who built the Doulton factory on the Albert Embankment [see http://www.ideal-homes.org.uk/lambeth/lambeth-assets/galleries/lambeth-north/doulton-and-co-1879], with details designed by the company’s artist, Mark Marshall.

Terracotta never caught on as a material for funerary monuments.  I know of only one other, the empty Stearn Mausoleum in Nunhead Cemetery, a few miles to the east:  http://en.wikipedia.org/wiki/File:Stearne_mausoleum.JPG.

Norwood Cemetery fell on particularly bad times as its income fell in the twentieth century, even though the company had astutely invested in cremation.  Lambeth Council bought the place in 1965 and initially rode roughshod over the rights of the established grave-owners:  the policy of “lawn conversion” and the destruction of monuments was eventually ruled illegal in the mid-1990s, and the cemetery is now managed more decorously.

Indeed, because the crematorium is fully operational, Norwood Cemetery feels like a place people visit for its intended purpose.

And that, compared with the quieter repose of most of the other “Magnificent Seven” cemeteries, is oddly comforting.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

The 80-page, A4 handbook for the 2015 Cemeteries and Sewerage:  the Victorian pursuit of cleanliness tour, with text, photographs, maps, a chronology and a reading list, is available for purchase, price £10.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

The Prince of Preachers

Tomb of Charles Haddon Spurgeon, Norwood Cemetery, London

Tomb of Charles Haddon Spurgeon, Norwood Cemetery, London

Rev Charles Haddon Spurgeon (1834-1892) was one of the brightest stars of Nonconformist preaching in Victorian times, the “prince of preachers” and the kingpin of London Baptist ministry.

I was once told that Spurgeon said “Love God and do as you please”, and though I now know this was St Augustine of Hippo (AD354-430), the remark resonates with the impact of Spurgeon’s gigantic personality.

He began preaching at the age of twenty, four years after his conversion and baptism:  at that early age he became pastor of the largest Baptist congregation in London, New Park Street Chapel in Southwark.

His reputation, bolstered by regular publications, meant that the congregation had to move first to the 4,000-seater Exeter Hall, on the site that is now the Strand Palace Hotel, and then to the 12,000-seat cast-iron Surrey Music Hall in Kennington.

Spurgeon fell out with the proprietors of the Surrey Music Hall over the issue of Sunday concerts, and in 1861 opened the Metropolitan Tabernacle, where he based his ministry until shortly before his death.

He must have been an immensely powerful figure, capable of changing thousands of lives through evangelism long before the age of broadcasting and electronic media.

Once, when asked to test the acoustics before a meeting at the Crystal Palace, he “cried in a loud voice, ‘Behold the Lamb of God, which taketh away the sin of the world’” – and a workman up in the gallery immediately put down his tools, went home and underwent a spiritual conversion, which years later he related on his death-bed.

Spurgeon came to mind as I sat on the top of a 68 bus ploughing its way round the Elephant & Castle gyratory, past the Metropolitan Tabernacle, which has been twice rebuilt after a fire in 1898 and the Blitz in 1941.  This thriving place of worship is still known as “Spurgeon’s Tabernacle”:  http://www.metropolitantabernacle.org.

Oddly, my 68 bus took me to West Norwood Cemetery, which I explored for some time before finding myself standing unexpectedly before the tomb of Charles Haddon Spurgeon, embellished with a portrait relief and a Bible open at the words of 2 Timothy 4, vv 7-8:

I have fought a good fight.  I have finished my course.  I have kept the faith.

Hencefore there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all them also that love his appearing.

Some voices resonate long after they’ve fallen silent.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

The 80-page, A4 handbook for the 2015 Cemeteries and Sewerage:  the Victorian pursuit of cleanliness tour, with text, photographs, maps, a chronology and a reading list, is available for purchase, price £10.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Exploring Sydney: Waverley Cemetery

Waverley Cemetery, Bronte, Sydney, Australia

Waverley Cemetery, Bronte, Sydney, Australia

Sydney is an attractive city and its finest amenity is its coastline.

Even the deceased can lie within sight of the sea, and for the bereaved, visiting loved ones can be an uplifting experience.

Waverley Cemetery is lies in the south-east of the city, in a suburb called Bronte (sic, without a diaeresis) not far from Bondi Beach on a magnificent cliff-top site.

It’s a classic example of a Victorian commercial cemetery, funded by the sale and maintenance of burial plots, established in 1877.

However, unlike the major British company-cemeteries – Kensal Green, Highgate and the rest – Waverley was established by the local council, backed by the government of New South Wales.

And unlike British municipal cemeteries, it’s financially supported by an independent sinking fund to insulate it from the vagaries of public-authority finances.

As such it continues to provide a service and pay its way:  http://www1.waverley.nsw.gov.au/cemetery.

 

Exploring Sydney: Rookwood Cemetery

Site of Cemetery Station No 1, Rookwood Cemetery, Sydney, Austrralia

Site of Cemetery Station No 1, Rookwood Cemetery, Sydney, Austrralia

As your train leaves Sydney Central Station, you may spot on the right-hand side an elaborate Gothic building.

This was the Mortuary Station, designed by the Colonial Architect, James Johnstone Barnet (1827-1904), opened in 1869 and later named Regent Street [http://en.wikipedia.org/wiki/Regent_Street_railway_station].  It was the terminus for funeral trains to Rookwood Cemetery (1868) at Lidcombe to the north of the city, Woronora General Cemetery (1894) at Sutherland to the south-west, and – if Wikipedia is to be believed – Sandgate Cemetery (1881) in Newcastle, a hundred miles up the coast.

Whether the name Rookwood was chosen in reference to the English Brookwood Cemetery is unclear.  Rookwood Cemetery is so vast, nearly 750 acres, that today it has its own bus service.

Originally, funeral trains terminated at the very fine Haslam’s Creek Cemetery Station, otherwise known by a variety of names including Cemetery Station No 1, also by James Barnett (1867):  [http://en.wikipedia.org/wiki/File:Rookwood_000016.jpg and http://en.wikipedia.org/wiki/File:Rookwood_003903.jpg].

The line was further extended, to Mortuary Terminus (1897), later Cemetery Station No 3, and then to the eventual terminus at Cemetery Station No 4 (1908).  Between Nos 1 and 3, the Roman Catholic Platform, latterly Cemetery Station No 2, was opened in 1901.

The line through Rookwood Cemetery closed in 1948, though its alignment is clearly visible on Google Earth, branching south-east of Lidcombe Station.  The site of Cemetery Station No 1 is in the middle of Necropolis Circuit.

The building itself was badly vandalised and damaged by fire, and was eventually dismantled and transplanted in 1958 to Canberra, where it now serves as All Saints’ Parish Church, Ainslie.

In the course of rebuilding the bell-tower was moved to the liturgical south of the building.  It is now fitted with a locomotive bell presented by the Australian Railway Historical Society.

The church has two English stained-glass windows, the War Memorial east window from St Clement’s Parish Church, Newhall, Sheffield, and another from St Margaret’s Church, Bagendon, Gloucestershire.

London’s city of the dead

Shrine of St Edward the Martyr (former South Station), Brookwood Cemetery, Surrey

Shrine of St Edward the Martyr (former South Station), Brookwood Cemetery, Surrey

South of the London-Southampton main line, just beyond Woking, lies the vast spread of Brookwood Cemetery, founded by the London Necropolis & National Mausoleum Company in conjunction with the London & South Western Railway in 1852.

Necropolis“, in Greek, translates as “city of the dead”.

The idea was to provide practically limitless space to bury London’s dead away from the insanitary churchyards and the high-priced commercial cemeteries such as Kensal Green, Highgate and Brompton.

Funeral trains left the Necropolis Station at Waterloo, reversed at a specially installed siding at Brookwood, and proceeded along a ¾-mile branch through the cemetery grounds to one of two funeral stations, one Anglican and the other Nonconformist.

There were, inevitably, concerns about this innovative prelude to the last great journey.  The Bishop of London worried that “the body of some profligate spendthrift might be placed in a conveyance with the body of some respectable member of the church, which would shock the feelings of his friends”, so the company provided hearse-vans with first-, second- and third-class compartments for coffins.

Nevertheless, Brookwood funeral trains soon attracted something of a reputation, especially on the return journey.  The Builder reported in 1856 that “At the funerals by the Necropolis Company, we are told that not unusually, mourners have carried drink with them, of which on the return journey, they had partaken to such an extent, that they have been found dancing about the carriage, by the ticket-collector.”

Of the original 2,100 acres purchased from Lord Onslow, only 400 were laid out as a cemetery and much of the rest was sold for residential development.  Nearly a quarter of a million burials have so far taken place, and there is still 200 acres to spare.

After the First World War parts of the Brookwood Cemetery were given over to military cemeteries for British, American, Canadian, Turkish and Czechoslovakian combatants, and many of its more recent burials are for religious groups with specific needs and requirements – Russian Orthodox, Muslim, Zoroastrian.

By the 1930s the daily funeral trains had reduced to twice a week at most, and the service abruptly stopped in 1941 when a bomb destroyed the building at Waterloo and much of the rolling stock.

The trackbed within the cemetery is now landscaped, and the South, Anglican station belongs to the Brotherhood of St Edward, an Orthodox Christian community dedicated to maintaining the shrine and relics of the Saxon king St Edward the Martyr (c959-978/9).

The cemetery itself was purchased by Mr Ramadan Houssein Guney, Chairman of the UK Turkish Islamic Trust, in 1985.  He painstakingly reversed the cemetery’s long decline, clearing encroaching undergrowth and reinstating the lake in the Glades of Remembrance, aided by the voluntary efforts of the Brookwood Cemetery Society who have organized the restoration of significant graves.

It’s a fascinating cemetery to explore – but it does involve a lot of walking.

For information, see http://www.brookwoodcemetery.com.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

The 80-page, A4 handbook for the 2015 Cemeteries and Sewerage:  the Victorian pursuit of cleanliness tour, with text, photographs, maps, a chronology and a reading list, is available for purchase, price £10.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Exploring Melbourne: Boroondara Cemetery

Springthorpe Monument, Booroondara Cemetery, Kew, Melbourne, Australia

Springthorpe Monument, Booroondara Cemetery, Kew, Melbourne, Australia

Quite the most astonishing Victorian edifice that Gabe showed me on our trip round suburban Melbourne was the Springthorpe Monument in Boooondara Cemetery, in Kew not far from Villa Alba.

Dr John Springthorpe (1855-1933) erected this tomb in memory of his wife Annie, who died giving birth to their fourth child in 1897 at the age of thirty.  The power of his grief led him to commemorate her in a rich, intense, uplifting memorial.  It cost around A£10,000 – ten times what he spent on his three-storey house and surgery in Collins Street in the city-centre.

Within a massive Greek temple twenty feet square, designed by the architect Harold Desbrowe-Annear (1865-1933), lies an exquisite Carrara marble group by the sculptor Bertram Mackennal (1863-1931) showing the deceased with two angels, one placing a now-lost wreath on her head, the other playing a lyre.

Both these artists were Melbourne natives, though Bertram Mackennal gained prestige for his work in England as well as Australia:  his is the relief of King George V that appeared on British and Empire coinage, medals and postage stamps.  He was also responsible for the tomb of George and Mary Curzon at Kedleston in Derbyshire.

The crowning architectural glory – literally – of this monument is the dome of deep red Tiffany glass, which bathes the statuary in a warm light that is the opposite of funereal.

The tomb is inscribed with a plethora of quotations from the Bible, the classics and from nineteenth-century poetry.  The one omission is Annie Springthorpe’s name.  Instead there is a simple, poignant inscription:

My own true love
Pattern daughter perfect mother and ideal wife
Born on the 26th day of January 1867
Married on the 26th day of January 1887
Buried on the 26th day of January 1897

Professor Pat Jalland, an Australian academic best known in the UK for her fascinating book Death in the Victorian Family (OUP 1996), wrote about the Springthorpe monument in The Age in 2002:  http://www.theage.com.au/articles/2002/03/25/1017004752838.html, and there is further detail in George Nipper’s contribution to http://www.walkingmelbourne.com/forum/viewtopic.php?f=5&t=708&start=6.

Further illustrations can be found at http://www.walkingmelbourne.com/forum/viewtopic.php?t=708.

There is a biography of Dr John Springthorpe at http://adb.anu.edu.au/biography/springthorpe-john-william-8610.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

 

 

Steel workers’ resting place 2

Tinsley Park Cemetery, Sheffield

Tinsley Park Cemetery, Sheffield

I’ve known Tinsley Park Cemetery, Sheffield, all my life, because my maternal grandfather and a bevy of Salvation Army aunties and uncles lie there.  When you visit a cemetery for a funeral, or even simply to tend a grave, as my mother and grandmother did when I was little, you don’t take notice of the surroundings.

The cemetery was opened in 1882 by the Attercliffe Burial Board to supplement their earlier cemetery adjoining the burial ground of Christ Church parish church, a Commissioners’ church built in 1826 and demolished after it was ruined in the 1940 Blitz.

In recent years, when I’ve found my way to Tinsley Park Cemetery, I’ve been intrigued by the quality of the architecture of the funeral chapels, a typical pair – one for the Church of England, the other for the Nonconformists – with an archway, a timber loggia, a clock in the gable and twin bell-turrets.  Each of the arches of the carriageway is decorated with angel headstops carrying Biblical mottoes.

The superintendent’s house incorporated a boardroom for meetings.

The cemetery was designed by a local practice, Holmes & Johnson.  Samuel Furness Holmes (1821-1882) was essentially a civil engineer:  he had been a highway surveyor and was Borough Surveyor from 1864 to 1873.

It’s likely therefore that the architectural work was done by his partner, C H Johnson, about whose career and work I’ve so far been able to trace nothing of any substance.

The Burial Board was taken over by the city in 1900, and Tinsley Park Cemetery remains under the care of what is now called Sheffield Bereavement Services:  https://www.sheffield.gov.uk/caresupport/bereavement/cemeteries-directory.html?showdetails=Show&uuid=b11e9afa-d9d8-4ee6-b005-b3ef498370f7&isDirectorySearch=true.  The Anglican chapel is still available for funeral services, while the Nonconformist chapel is a store.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

Steel workers’ resting place 1

Anglican Chapel, Burngreave Cemetery, Sheffield

Anglican Chapel, Burngreave Cemetery, Sheffield

The great company cemeteries of the early Victorian period attract a great deal of attention, but the major push to bring decent burial to Britain’s industrial towns and cities followed the Burial Acts of 1852-7, which recognised that most people couldn’t afford the fees of the cemeteries companies, and empowered local authorities to provide dignified burial facilities for all.

In most towns this led to the establishment of an elective Burial Board, backed by the power to levy rates and led by local figures who knew, and felt a responsibility to, their local community.

This meant that overcrowded, insanitary churchyards could be closed.  It also enabled Roman Catholics and Nonconformists to be interred by their own clergy, rather than by the local Church of England priest.

I recently visited my local Victorian municipal burial ground, Burngreave Cemetery, Sheffield, which has a small but active Friends’ group:  http://www.friendsofburngreavecemetery.btck.co.uk.

The cemetery was opened in 1861, and extended by Sheffield Corporation when they took over from the Burial Board in 1900.  It’s still open for burials in existing graves, and the magnificent chapels by Flockton & Son are intact and listed, but in urgent need of weather-proofing and restoration.

In more prosperous times a company called Creative Outpost devised a grandiose restoration scheme but it seems to have closed down:  http://www.facebook.com/pages/Creative-outpost-sheffield-located-at-Burngreave-chapels/166750873081.

This leaves the Friends seeking fresh support, expertise and – most of all – funds.  They’ve digitised the cemetery records to provide an invaluable service locating graves for relatives and descendants, and they’ve begun a detailed study of some of their more celebrated “residents”:  http://www.friendsofburngreavecemetery.btck.co.uk/Residents.

They open the chapels as often as possible on Sunday mornings, and they serve as a link between the local community and the council’s Bereavement Services department.

Their existence is the vital factor that keeps Burngreave Cemetery safe and civilised, and encourages its use as a place to walk, jog and enjoy the fresh air in a built-up area that is not blessed with many amenities.

Every cemetery deserves friends like the Friends of Burngreave Cemetery.  The co-ordinating body for such organisations is the National Federation of Cemetery Friends:  http://cemeteryfriends.org.uk.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

Steel barons’ Valhalla

Nonconformist Chapel, General Cemetery, Sheffield (1976)

Nonconformist Chapel, General Cemetery, Sheffield (1976)

When I first knew the Sheffield General Cemetery in the late 1960s it was an undignified, sometimes frightening eyesore.

It was hard to believe that when it was opened in 1836 the Porter Valley was Sheffield’s classical Elysium.  On the north side of the valley stood the classical terrace The Mount (William Flockton c1830-2), the Botanical Gardens (Benjamin Broomhead Taylor & Robert Marnock 1833-6) and the Palladian Wesley College (William Flockton 1837-40, now King Edward VII School).

Opposite, the General Cemetery was laid out in terraces by the designer and curator of the Sheffield Botanical Gardens, Robert Marnock, with Greek Revival buildings, the Lion Gate, the Nonconformist chapel and the Secretary’s House, all designed by Samuel Worth, the designer, with B B Taylor, of Sheffield’s Cutler’s Hall (1832).

The original nine acres were extended by a further eight in 1850 to provide a consecrated section, dominated by William Flockton’s fine Gothic Cemetery Church.

The valley became built up in the later nineteenth century.  The turnpike road became a tram-route and Cemetery Avenue, originally built across open fields, is now one of the very few streets of terraced houses in the city with trees on either side [http://en.wikipedia.org/wiki/File:Sheffield_General_Cemetery_1830s.jpg].

The Cemetery is now recognised as one of the finest provincial company cemeteries in England, built in response to the 1832 cholera epidemic (which in Sheffield killed 404 people, including the Master Cutler), founded as a joint-stock company by Nonconformists, with picturesque landscaping and a fondness for Egyptian detail on otherwise classical buildings.

It is the resting place of many of the great names of Victorian Sheffield – Samuel Holberry (1816-1842), the Chartist leader;  James Montgomery (1771–1854), newspaper editor and hymn-writer – now reburied at Sheffield Cathedral;  Mark Firth (1819-1880), steel magnate and philanthropist and the brothers John, Thomas, and Skelton Cole, founders of the Sheffield department store.

Like almost all early-Victorian company cemeteries it fell into ruin as the income streams of plot-sales and burial fees dried up after the Second World War.

A development company bought the cemetery company, but gave up on the idea of building apartments on the site when they realised they’d have to exhume 87,000 corpses.

Eventually, in 1978, Sheffield City Council took it over, secured an Act of Parliament to extinguish burial rights, and perhaps ill-advisedly cleared eight hundred gravestones to create a green recreational space.

In 1989 a Friends’ group, now reconstituted as the Sheffield General Cemetery Trust [http://www.gencem.org/index.php], took on a voluntary role as custodians of the place, encouraging conservation, preservation and appropriate use of a fine amenity that at one time seemed an insoluble liability.

There is still much for the Trust and the City Council to do:  the Lion Gate and the Dissenters’ Chapel have been fully restored, but the Cemetery Church is an empty shell awaiting a creative and sympathetic use.

In the meantime, the Trust works constantly to “encourage everyone to enjoy this historical site by walking its paths, learning its history or simply as a quiet place to sit and contemplate”.

Without their voluntary labours, the place would simply slip back into dereliction.

The Sheffield General Cemetery features in Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

Wool barons’ Valhalla

Undercliffe Cemetery, Bradford, West Yorkshire

Undercliffe Cemetery, Bradford, West Yorkshire

The best view of Bradford, sitting in its valley bottom, is from Undercliffe Cemetery, which from 1851 was the resting place of many of the great and the good of the booming wool town.

At the vantage point stands a prominent thirty-foot obelisk, commemorating Joseph Smith, the original land agent for the Cemetery Company.

Swithin Anderton, a wealthy wool-stapler, lies beneath a version of the Scott Monument which Ken Powell aptly describes as “scaled down” rather than miniature.

Less luminous but no less interesting characters buried at Undercliffe include Charles R Whittle, the author of ‘Let’s all go down the Strand’, Charles Rice, “comedian…for many years lessee and manager of the Theatre Royal, Bradford”, and David Brearley, an official of the United Ancient Order of Druids whose inscription is distinguished by at least five spelling mistakes.

Undercliffe Cemetery was used as a location in the film Billy Liar (1963).

Stranded by the tide of changing economic conditions and funeral fashions since the last war, the Bradford Cemetery Company went into liquidation in 1976 and the site was purchased for £5 by a developer who went on record saying, “I was very concerned to see the cemetery had fallen into disrepair and I thought it was terrible to see the place being neglected.”

The local newspaper later alleged that inscribed kerbstones were sold for scrap stone, and Bradford City Council, spurred by the small but energetic group of the Friends of Undercliffe Cemetery, took it on in 1984, by which time the chapels and lodges had all been demolished.

Now the Cemetery is well cared for by Bradford City Council in partnership with the Undercliffe Cemetery Charity [http://www.undercliffecemetery.co.uk].  A replacement lodge was transplanted from Bowling Cemetery, Bradford in 1987.  All it needs is for someone to donate two matching Gothic funerary chapels in need of a good home.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

The 80-page, A4 handbook for the 2015 Cemeteries and Sewerage:  the Victorian pursuit of cleanliness tour, with text, photographs, maps, a chronology and a reading list, is available for purchase, price £10.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.