In the heady days following the Catholic Emancipation Act (1829), John, 16th Earl of Shrewsbury readily opened his cheque-book for schemes to further the cause of Catholicism in Britain.

He bought an estate at Cotton, a couple of miles north of Alton Towers in 1843.  It seems that he intended it as a residence for his nephew and heir, Bertram, and planned a road (only partly constructed) linking Cotton to Alton Towers.

His plan changed three years later, when the Earl offered the Hall to Father William Faber (1814-1863), who with a group of eleven followers had founded a community called the Brothers of the Will of God.

Father Faber was devout, energetic and incorrigible.  Always in uncertain health, he drove himself to accomplish God’s work, while following an erratic path from his Calvinist upbringing and his Anglican ordination to his conversion to Catholicism.

His small band of followers immediately began to construct, largely by their own hands, a Catholic church designed by A W N Pugin and dedicated to their patron saint, St Wilfrid, and a small school, even though there were no local Catholics apart from members of the Lord Shrewsbury’s retinue.

Though Pugin is always credited with the design, with its elegant broach spire, it’s unlikely that he had much to do with the interior:  he would have disapproved of the west gallery in which the choir sat until the late 1930s. 

Pugin intended the church to have “the only perfect chancel in England and with an East window he could die for” but it was never built.  The existing chancel and vestries were designed in 1936-37 by George Drysdale.

Faber felt strongly attracted to the Oratorians, an order firmly wedded to an urban ministry, and Faber resolved to leave Cotton to found what eventually became the London Oratory on Brompton Road in Kensington.

St Wilfrid’s Church was opened on Easter Tuesday, April 25th 1848, and in October of that year the forty Oratorians, led by Father (later Cardinal) John Newman, took up residence at Cotton Hall. 

Three months later, on January 30th 1849, they moved on to a disused gin distillery in Birmingham which became the basis of the Birmingham Oratory.

Lord Shrewsbury was not best pleased that Cotton had been abandoned, although a priest remained to continue the mission and the bishop confirmed 125 parishioners in October 1850. 

The Earl offered the Hall buildings to another religious group, the Passionists, who arrived on December 15th 1850.  They failed to settle at Cotton:  parish attendances rapidly declined – one writer described the locals as “loaves and fishes” Catholics – and the order failed to attract novices. 

The death of the 16th Earl in 1852 meant that financial support dried up, and by 1856 the order had moved on, heavily in debt, leaving the parish under the direct and remote supervision of the diocese of Birmingham and making the other Cotton buildings redundant.

The eventual solution was the transfer of Sedgeley Park School, a long-established Catholic institution dating from 1763, from its unsatisfactory premises on the southern outskirts of Wolverhampton. 

St Wilfrid’s Church and the preparatory department of the school opened on St Wilfrid’s Day 1868, and the rest of the school followed in 1873.  An initial building programme of 1874-75 was extended in 1886-87 and again in 1931-32. 

Financial pressure caused the closure of Cotton College in 1987.  Dry rot was discovered in the church in 2009, and the final Mass was celebrated on October 24th 2010.

The archdiocese stripped the interior of the Grade-II listed church so that it and the college buildings could converted to residential accommodation by the Amos Group:  St Wilfrid’s Church – Amos Group Ltd;  Cotton College – Amos Group Ltd.

Augustus Welby Northmore Pugin (1812-1852) began his career as an architect in the early 1830s, empowered by two events, the Roman Catholic Relief Act (1829) and his own conversion to Catholicism in 1834, which led him to become the great pioneer of the Gothic Revival in the British Isles and across the world.

John Talbot, 16th Earl of Shrewsbury (1791-1852) enlisted him to design Catholic churches, monasteries and schools, and Sir Charles Barry (1795-1860) hired him to contribute detailed designs to the rebuilding of the Palace of Westminster for which he was never in his lifetime accorded adequate credit.

In a short career lasting barely a decade Pugin directed his prodigious artistic talent to provide inexpensive church designs for impoverished congregations alongside opulent commissions for wealthy Catholic patrons.

He was capable of devising simple, dignified parish churches for as little as £3,000, yet when he had access to a generous budget – and when he was footing the bill himself – he spent lavishly and designed richly.

St Anne’s, Keighley is typical of his low-budget commissions, a modest nave with a short chancel and a belfry which fell down during construction and had to be rebuilt.  The current edition of Pevsner’s Buildings of England:  Yorkshire West Riding – Leeds, Bradford and the North (Yale University Press 2009) points out that the simplicity of the lancet windows were “popular among less exacting architects”;  given the chance, Pugin would have insisted on tracery.

The Pevsner volume (p 353) shows an 1843 engraving of the building in its original form – modest, simple, elegant, and instantly recognisable as essentially Pugin.

However, by the end of the nineteenth century the congregation had outgrown the building and the Bradford architect Edward Simpson (1844-1937) turned the place on its axis and more than doubled its floor area in 1907.

Pugin had observed the tradition that worshippers should face east towards Jerusalem, but his chancel became the entrance, and at the west end Simpson added a florid new chancel and a pair of double transepts.  They are clearly by a different hand, yet Simpson shows respect for the original design.  This layout is practical, providing direct entry from North Street, and is visually harmonious.

The interior was extensively beautified in the period 1908-1915.  Pugin’s 1841 east window by Thomas Willement (1786-1871) remains above the entrance doors, and the original altar is now in the Chapel of Our Lady.  The main sanctuary has an imposing high altar and reredos, installed in 1915:  Taking Stock – Catholic Churches of England and Wales (taking-stock.org.uk).

It’s ironic that when a similar rearrangement was proposed at the former St Aidan’s, Small Heath, Birmingham, now All Saints’, in 1998, the Victorian Society strongly objected, until firmly told by the Chancellor of the Consistory Court that worship took precedence over antiquarianism.

St Anne’s amalgamated with the nearby parish of Our Lady Of Victories Keighley in 2016 and it’s apparent from the parish website that the congregation is thriving:  St Anne’s Catholic Church – Priest’s Welcome (stanneskeighley.org.uk).

The parish has a long tradition of welcoming strangers to its community – “…not only the Irish immigrants but later on the Italians, Poles, Slovenians, Ukrainians, Hungarians, Latvians, Czechoslovakians, people from many African countries and most recently Indians from Kerela as well as many migrant workers from Eastern Europe” – and supports socially and economically disadvantaged members of the local community through its charity shop and at the Good Shepherd Centre:  St Anne’s Catholic Church – Good Shepherd Centre (stanneskeighley.org.uk).