Category Archives: Sacred Places

Exploring Sydney: Rookwood Cemetery

Site of Cemetery Station No 1, Rookwood Cemetery, Sydney, Austrralia

Site of Cemetery Station No 1, Rookwood Cemetery, Sydney, Austrralia

As your train leaves Sydney Central Station, you may spot on the right-hand side an elaborate Gothic building.

This was the Mortuary Station, designed by the Colonial Architect, James Johnstone Barnet (1827-1904), opened in 1869 and later named Regent Street [http://en.wikipedia.org/wiki/Regent_Street_railway_station].  It was the terminus for funeral trains to Rookwood Cemetery (1868) at Lidcombe to the north of the city, Woronora General Cemetery (1894) at Sutherland to the south-west, and – if Wikipedia is to be believed – Sandgate Cemetery (1881) in Newcastle, a hundred miles up the coast.

Whether the name Rookwood was chosen in reference to the English Brookwood Cemetery is unclear.  Rookwood Cemetery is so vast, nearly 750 acres, that today it has its own bus service.

Originally, funeral trains terminated at the very fine Haslam’s Creek Cemetery Station, otherwise known by a variety of names including Cemetery Station No 1, also by James Barnett (1867):  [http://en.wikipedia.org/wiki/File:Rookwood_000016.jpg and http://en.wikipedia.org/wiki/File:Rookwood_003903.jpg].

The line was further extended, to Mortuary Terminus (1897), later Cemetery Station No 3, and then to the eventual terminus at Cemetery Station No 4 (1908).  Between Nos 1 and 3, the Roman Catholic Platform, latterly Cemetery Station No 2, was opened in 1901.

The line through Rookwood Cemetery closed in 1948, though its alignment is clearly visible on Google Earth, branching south-east of Lidcombe Station.  The site of Cemetery Station No 1 is in the middle of Necropolis Circuit.

The building itself was badly vandalised and damaged by fire, and was eventually dismantled and transplanted in 1958 to Canberra, where it now serves as All Saints’ Parish Church, Ainslie.

In the course of rebuilding the bell-tower was moved to the liturgical south of the building.  It is now fitted with a locomotive bell presented by the Australian Railway Historical Society.

The church has two English stained-glass windows, the War Memorial east window from St Clement’s Parish Church, Newhall, Sheffield, and another from St Margaret’s Church, Bagendon, Gloucestershire.

No use for St Cecilia’s

St Cecilia's Church, Parson Cross, Sheffield

St Cecilia’s Church, Parson Cross, Sheffield (2013)

As a result of last winter’s campaign to save St Hilda’s Church, Shiregreen, I became intrigued by the history of inter-war churches in north Sheffield, built at the instigation of the first Bishop of Sheffield, Rt Rev Leonard Hedley Burrows (1857-1940;  bishop 1914-1939), in order to serve the housing-estates that mushroomed on what had previously been open countryside.

It seems that Bishop Burrows enlisted the Society of the Sacred Mission, the “Kelham Fathers”, to staff up to six churches as they were built.  The Kelham Fathers made a point of recruiting non-graduates to the ministry, and their practice was highly Anglo-Catholic.  The bishop and the director of the SSM must have thought this the most suitable approach for ministry to aspirant Sheffield working people transplanted from the slums to the splendid new council estates.

One of these new parishes was served by St Cecilia’s Church, Parson Cross, built in 1939 to the designs of a little-known architect, Kenneth B Mackenzie (1891-1977) of Bibury, Gloucestershire.  How he came by the commission is a mystery:  he built hardly any major buildings and no other churches.

Yet St Cecilia’s is an interestingly rectilinear take on the form of the traditional gothic parish church, built of stone and set in a tight close of council houses.  It has a tower, and at the east end no window but a blank wall.

The congregation moved out of the church in 2011 because of “numerous issues with the building – failure of heating system, life-expired roofs and electrical installation to name but a few”, and the parishioners now worship in the practical but unlovely little mission church of St Bernard of Clairvaux, Southey Hill.

This move follows the direction indicated by a 2010 diocesan document, ‘Task & Tools:  Bishop’s commission to review ministry and mission in the North Sheffield estates’, which wrote off St Cecilia’s in a stark paragraph:

We believe that the decision on redundancy is right and should stand.  The Church building has reached the end of its life.  We also believe that demolition is the right course of action.  And we also believe that this should proceed swiftly – with the Church’s procedures for demolition being made to deliver that outcome.  Delay neither serves the mission of the Church nor heals the hearts of the congregation and its priest.

So that’s that, then.  Or is it?  The building may have reached the end of its life as a church, but it appears to be physically secure, and could stand for years not doing anything, not earning its keep.

I wonder about this determined ditching of substantial buildings.  All the mainstream Christian denominations are lumbered with expensive structures, many of which they cannot use.  Yet in such churches as St Cecilia’s there is financial capital, quality material, environmental energy and community potential that once discarded can never be recovered.

No use for St Hilda’s

St Hilda’s Church, Shiregreen, Sheffield (December 2011)

St Hilda’s Church, Shiregreen, Sheffield (December 2011)

It’s a year now since one of my neighbours started up a campaign – seven years too late – to raise awareness of the intended demolition of St Hilda’s Church, Shiregreen after I’d raised an alert following a news item in the Ancient Monuments Society Newsletter.

Approximately 350 people signed the campaign petition, few of whom had probably set foot in the building for years, if ever, but all of whom didn’t want to see it go, whether they valued it as a landmark, a piece of the local heritage, or somewhere with which they had associations through baptism, marriage or other family connections.

The campaign generated more heat than light, because the Diocese and the Church Commissioners declared that they had followed all the necessary protocols to consult the local community, which appeared to amount to sticking an A4-size notice on the church door for six weeks, and were on the point of selling the building to a developer.

Months later, the identity of the developer remains a mystery and the building still stands.

It’s easy to sympathise with the church position:  Archdeacon Martyn Snow has pointed out that “…within a two mile radius of St Hilda’s we have six other church buildings all of which I would regard as ‘at risk’ ie the current congregations are struggling to pay for the upkeep of the buildings and if nothing changes in the next 5-10 years they may all face closure”.

Yet if the St Hilda’s building had been properly secured in the first place it would now be in better condition, and more likely to recoup the capital invested in it.

One very good way to send an unwanted building into decline is to leave half the windows unprotected so that the local ne’er-do-wells lob bricks at the glass and let the birds and the weather in.

And, ironically, if the fabric had been protected the members of the community who didn’t attend church and weren’t aware it was declared redundant in 2007 might have found a way to take it off the Church’s hands.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

The other Chester Cathedral

St John's Church, Chester

St John’s Church, Chester

St John’s Church, Chester, which lies outside the city walls near the half-exposed Roman amphitheatre, looks to all practical purposes Victorian, though with a ruined east end that has to be older and a stump of a tower in south-west corner.

When you step inside, the fine Norman interior comes as a surprise.

It has an architectural feature unique among English churches – the nave arcades have a barely perceptible but deliberate outward lean – and there is a noteworthy wall-painting of St John the Baptist on one of the columns.

This church was from 1075 until 1102 the cathedral of the former diocese of Lichfield, and even after the see was transferred to Coventry, St John’s remained a nominal cathedral within what was known as the diocese of Coventry and Lichfield until the Reformation, when the nave became a parish church and the east end was left to ruin.

You can see in the Norman architecture exactly where the bishop’s departure interrupted the building programme:  the nave triforium and clerestory are anything up to a century newer than the arches on which they stand.

Although the Victorian architect R C Hussey had carried out a restoration in 1859-66, the mainly sixteenth-century north-west tower collapsed in 1881.  The Chester architect John Douglas rebuilt the north porch, leaving the ruins of the Norman choir and Lady Chapel and the fourteenth-century choir chapels.

Most historic buildings are a palimpsest – a document repeatedly erased and rewritten – but St John’s has suffered more alterations than most.

St John’s Church is open daily for visitors and worshippers.  No admission-charge is levied, and donations are welcomed:  http://www.parishofchester.com/donations.html.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 48-page, A4 handbook for the 2009 Historic Chester tour, with text, photographs, and a reading list, is available for purchase, price £7.50 including postage and packing.  To view sample pages click here. To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

The Scrape School

Chester Cathedral

Chester Cathedral

The present-day Chester Cathedral began as the tenth-century church of St Werburgh, was refounded as a Benedictine abbey by the Norman Hugh Lupus, first Earl of Chester, and at the Dissolution of the Monasteries became the centre of a new diocese, when the last abbot became the first Dean of Chester.  (Henry VIII had apparently first considered locating the see at Fountains, where the abbey buildings were kept intact for a brief, deliberate pause.)

The present building was begun in 1092 and then remodelled and enlarged from the late thirteenth century onwards:  the later generations of builders kept their work in harmony with their predecessors, as did their contemporaries at Westminster Abbey and Beverley Minster.

Its exterior has been so repeatedly and heavily restored, by Thomas Harrison (1818-20), R C Hussey (from 1844), Sir George Gilbert Scott (from 1868) and Sir Arthur W Blomfield (after 1882), that it’s difficult to be sure if any of the visible fabric is earlier than the nineteenth century.

Certainly the apse at the end of the south choir aisle, with its exaggerated roof, is pure Scott.  This most notorious of the Victorian “Scrape” school of restorers, obsessively committed to tidying up and purifying the style of medieval churches, was heavily criticised for his work at Chester, yet some of his contributions, such as the choir screen and its wrought-iron gates (1876) are now highly-regarded designs in their own right.

He was not the only author of Victorian depredations:  Dean Howson, regrettably, ordered the removal of five medieval misericords, of which the subject-matter was considered to be “very improper”.

Ironically the medieval shrine of St Werburgh survived the Reformation because the base was used for the Bishop’s throne.  Sir Arthur W Blomfield restored it as best he could in the late Victorian period.

The Chapter House, described by Pevsner as “the aesthetic climax of the cathedral”, dates from the thirteenth-century, but was restored by R C Hussey in the mid-nineteenth century.  Similarly, the south side of the cloisters is a reproduction by Sir George Gilbert Scott.  The refectory, still with its monastic pulpit, has an east window by Giles Gilbert Scott, installed in 1913, and the roof is by F H Crossley, completed in 1939.

In contrast, the most modern, uncompromising yet least obtrusive addition to the Cathedral is the Addleshaw Tower, a detached bell-tower by George Pace, completed in 1972-4, after the old bell-frame in the central tower was found to be beyond safe restoration.

So Chester Cathedral looks now like it never did in the past.  This is true of most ancient buildings.  I think this complexity makes it all the more interesting, once you know what you’re looking at.

Chester Cathedral operates as a tourist attraction, charging for entry outside service-times:  http://www.chestercathedral.com/chester-cathedral-visiting-opening-hours.htm.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 48-page, A4 handbook for the 2009 Historic Chester tour, with text, photographs, and a reading list, is available for purchase, price £7.50 including postage and packing.  To view sample pages click here.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Chapel on the hill

Chapel of St John the Baptist, Matlock Bath, Derbyshire

Chapel of St John the Baptist, Matlock Bath, Derbyshire

A few weeks ago I attended the Annual General Meeting of the Friends of Friendless Churches – not something I do every year, but an opportunity to see and photograph the immaculate restoration of the Chapel of St John the Baptist, Matlock Bath, designed by Guy Dawber (1861-1938) for Mrs Louisa Sophia Harris, who lived at The Rocks, on the cliffside above Artists’ Corner in Matlock Dale.

Mrs Harris disliked the liturgical practices of the vicar of St Giles’, Matlock, and objected to his refusal to memorialise her pet dog, so she erected her own private Anglo-Catholic chapel at the end of her garden in 1897.

St John’s Chapel is a delightful architectural composition, its simplicity relieved by the oriel window and bell turret that punctuate its setting on the side of the cliff.

It’s also a gem of Arts & Crafts design, with stained glass by Louis Davis (1860-1941), plasterwork, embellished with painted vines and individually-modelled swallows, by George Bankart (1866-1929) and a painted altarpiece by John Cooke.  The rood screen, and probably the other interior fittings, were designed by Guy Dawber.

After many years of neglect and wanton vandalism, the chapel was vested in the Friends of Friendless Churches in 2002, and they have spent some £300,000 returning it to immaculate condition.

The Friends’ website is at http://www.friendsoffriendlesschurches.org.uk/CMSMS/index.php, which is the portal for gaining access to their properties.  There is an introduction to the Friends by the Secretary, Matthew Saunders, at http://www.buildingconservation.com/articles/fiftyyears/friendless_churches.htm.

The AGM took place at Masson Farm [http://www.massonfarm.com/index.html] and included a high-quality afternoon tea with a view to match.

You know you’re at an upscale AGM when someone sends apologies for absence because they’re helping to choose the next Archbishop of Canterbury.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Exploring Sydney: St Andrew’s and St Mary’s Cathedrals

St Andrew's Cathedral, Sydney, Australia

St Andrew’s Cathedral, Sydney, Australia

St Mary's Roman Catholic Cathedral, Sydney, Australia

St Mary’s Roman Catholic Cathedral, Sydney, Australia

Catholic cathedrals in most Australian cities were deliberately designed to outshine their Anglican neighbours.

In Sydney, Australia’s earliest settlement founded in 1788, the Anglicans were quicker off the mark, and after a couple of false starts completed St Andrew’s Cathedral, which was consecrated in 1868.

The architect, Edmund Thomas Blacket (1817-1883) had a difficult time adapting the existing foundations and part-construction of an earlier project, and produced a modest-sized but imposing composition, with more than a passing resemblance to York Minster.

Sadly, St Andrew’s Cathedral has been compromised more than once.  Because of the noise of Sydney’s trams passing the east end of the cathedral, the entire church was reversed, placing the entrance on the east so that communion was celebrated as far as possible from the tramlines at the west end where the choir had to fight, not only the trams, but also the acoustics.

When in 1999-2000 the original layout was restored, liturgical considerations required that the old altar had to go.  It was, in addition, riddled with termites.

As a result, the fine reredos designed by John Loughborough Pearson and carved by Thomas Earp was left framing a vacancy.

The seat of the Catholic Archbishop of Sydney is the splendid St Mary’s Cathedral – also the successor to a couple of earlier structures which were successively destroyed by fire.

The foundation stone of St Mary’s was laid in 1868, the year St Andrew’s was consecrated.

The Catholics had the advantage, however, of a spacious site on the edge of the built-up city-centre, and they chose as their architect William Wilkinson Wardell (1823-1899), who already had St Patrick’s Cathedral, Melbourne, well under way.

Wardell lived long enough to see St Patrick’s substantially completed, but St Mary’s took much longer.  Work on the nave began in 1913 and was completed in 1928.

Even then, Wardell’s elegant design was truncated, because there were insufficient funds to complete the twin western towers with spires.

Indeed, it seemed unlikely that such expensive luxuries would ever be justified, until an A$5,000,000 grant from the New South Wales Government prompted the ingenious solution of flying in steel frames by helicopter and cladding them in Wondabyne sandstone to match Wardell’s original design and intentions.

St Mary’s Cathedral was topped out, in the literal sense, in August 2000, completing a project that began in 1868.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Love match

Tomb of George Nathaniel Curzon, 1st Marquis and Earl Curzon, Viceroy of India (1859-1925) and his first wife, Mary Victoria, Baroness Curzon (1870-1906), All Saints' Church, Kedleston, Derbyshire

Tomb of George Nathaniel Curzon, 1st Marquis and Earl Curzon, Viceroy of India (1859-1925) and his first wife, Mary Victoria, Baroness Curzon (1870-1906), All Saints’ Church, Kedleston, Derbyshire

Nestling against the cool classical pile of Kedleston Hall in Derbyshire is the far older medieval parish church of the long-vanished village of Kedleston.  The north aisle of the church is an early-twentieth century Gothic memorial to a great love match.

George Nathaniel Curzon, 1st Marquis and Earl Curzon, Viceroy of India (1859-1925), famously the “superior person” of an undergraduate ditty, like a number of his contemporaries married the daughter of an American millionaire.

Mary Victoria Leiter’s father was a co-founder of what became the Chicago-based Marshall Field department-store empire.  Her wit, charm and elegance was legendary.  The breaktaking peacock coronation gown, by Worth of Paris, which she wore as Vicereine at the Delhi Durbar in 1902 is on display within Kedleston Hall.

Perhaps the only sadness about their relationship was her inability to produce an heir, and the medical complications following a miscarriage destroyed her health.  She died in her husband’s arms on July 18th 1906.

Curzon commissioned the Gothic Revival architect George Frederick Bodley to design the memorial chapel at Kedleston, and employed the Australian sculptor Bertram Mackennal to carve her effigy in 1913.  Mackennal, by then Sir Bertram, ultimately provided an effigy of Lord Curzon which was installed in 1931.

Lord Curzon’s second wife, who has no obvious memorial at Kedleston, was Grace Elvina Duggan, a rich American widow aged 38 at the time of their marriage in 1917.  Though she had three children from her first marriage she did not provide a Curzon heir, and the marriage deteriorated into a separation.  She is buried in the churchyard of Kedleston Church.

The finest monument to Grace Curzon is not at Kedleston.  She was the subject of John Singer Sargent’s final portrait in oils, now in the Currier Gallery of Art, Manchester, New Hampshirehttp://en.wikipedia.org/wiki/File:Grace_Elvina,_Marchioness_Curzon_of_Kedleston.jpg.

 

Exploring Melbourne: St Patrick’s Cathedral

St Patrick's Roman Catholic Cathedral, Melbourne, Australia

St Patrick’s Roman Catholic Cathedral, Melbourne, Australia

As Australian cities grew up in the second half of the nineteenth century, the Anglicans in each place set about building their cathedral but were often trumped by the Catholics, who were mostly poor Irish settlers escaping the penury and famine of their native land.

Catholic cathedrals in Australia usually stand on top of a hill, and are richly ornate.  Their builders – congregations, priests and architects – went out of their way to state that only the best was good enough for God.

In Melbourne, the Anglican Cathedral, St Paul’s, is particularly fine, yet the Catholic Cathedral, St Patrick’s, is magnificent.  Its spire, 344 feet high, is the highest in Australia.

The architect of St Patrick’s Cathedral was William Wilkinson Wardell (1823-1899), a London-born convert to Catholicism, trained by Augustus Welby Northmore Pugin.

The cathedral was begun in 1858 and consecrated in 1897:  William Wardell was one of the few architects of Gothic cathedrals to see his design substantially completed in his lifetime, though the spires were added in 1939 by Archbishop Daniel Mannix, the politically powerful Irish-Australian who held the see from 1917 until his death at the age of 99 in 1963.

Mannix’s statue by Nigel Boonham (1997) stands outside Wardell’s cathedral, gazing across to Parliament House, symbolising the lengthy struggle to overcome the early disdain towards Irish and Catholic settlers in Australia.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

 

Scott’s best church

All Souls' Church, Haley Hill, Halifax, West Yorkshire

All Souls’ Church, Haley Hill, Halifax, West Yorkshire

At the same time that Colonel Edward Akroyd set out his model village of Akroyden in 1855-6, he began work on his greatest gift to the locality, All Soul’s Church, Haley Hill.

He employed George Gilbert Scott, who also provided the original layout for the village, to design the grandest possible statement of High Anglican pride, a fourteenth-century Gothic church with a tower 236 feet high, one foot higher than that of his carpet-manufacturing rivals, the Crossleys’,Congregational Square Church down in the valley below.

Scott was and is generally regarded as the best architect alive at the time, and Scott himself described All Souls’ as “on the whole, my best church”.

As might be expected, the finest decorative materials were used – Minton tiles, glass by Clayton & Bell, Hardman & Co, and William Wailes, ironwork by Skidmore & Co, the font of Lizard serpentine marble standing on an Aberdeen granite base, Caen stone for the pulpit, alabaster for the reredos.

The tower houses a ring of eight bells by the Whitechapel Bell Foundry, and the four-manual Foster & Andrews organ of 1868 was the biggest in Halifax.

This huge church became redundant in 1979, and stood neglected until 1989 when the Churches Conservation Trust took it over.

Unfortunately, the Steetley limestone Scott chose for the structure reacted badly to atmospheric pollution, and the twin tasks of conserving the fabric and securing it against vandalism are prodigious.

Details of access and coming events at All Souls’ are at All Souls’ Church, Halifax Haley Hill, West Yorkshire | The Churches Conservation Trust (visitchurches.org.uk)

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.