Category Archives: Sacred Places

The church across the water

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St Stephen's Church, Copley, West Yorkshire

St Stephen’s Church, Copley, West Yorkshire

I find it hard to imagine the sheer power of churches in nineteenth-century England.

There’s a specific reason why the magnificent parish church of St Stephen, Copley, West Yorkshire, was built on the opposite side of the River Calder from Colonel Edward Akroyd’s model village beside the mill.

The vicar of All Saints’, Dudwell, objected having a new church so near his own, so the site was moved from the main road to the woods beyond the village.

The £4,000 cost of the building was raised by public subscription, and Colonel Akroyd spent a further £5,000 of his own money on the furnishings, stained glass, and building the chancel and sacristy.

Consecrated in 1865, it’s a complete essay in Victorian church design by the Huddersfield architect William Henry Crossland (1835-1908) – rich in stained-glass, some of it by Hardman & Co, carving, mosaic and painted decoration.

Furthermore, according to Malcolm Bull’s informative Calderdale Companion website http://freepages.history.rootsweb.ancestry.com/~calderdalecompanion/qq_12.html, Colonel Akroyd contributed to the vicar’s stipend.

In 1872 Colonel Akroyd took against the practices of the vicar he’d appointed, Rev J B Sidgwick, and stopped paying his voluntary contribution.  A group of parishioners promptly made up the deficiency, while others decamped to the local Methodist church.

St Stephen’s, which is big enough to seat a third of the village, is now redundant, and is maintained by the Churches Conservation Trust:  http://www.visitchurches.org.uk/Ourchurches/Completelistofchurches/St-Stephens-Church-Copley-West-Yorkshire.

Graham White has an admirable series of photographs of the interior at http://www.flickr.com/photos/strabod72/sets/72157627628722184/with/6227123155.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Gothic New Zealand: Nelson

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Christ Church Cathedral, Nelson: west front

Christ Church Cathedral, Nelson: west front

It would be good to think that Christ Church Cathedral, Nelson, on New Zealand’s South Island, was a work in progress.  Its frankly odd appearance is a result of its history:  it reached its current shape and style through earthquake, fire and not a little controversy.

In 1842, within a year of the establishment of what became the town of Nelson, Bishop George Selwyn arrived with a tent which he planted at the top of what is now called Church Hill.  He returned in 1851 to dedicate the replacement wooden church as Christ Church [see http://find.natlib.govt.nz/primo_library/libweb/action/dlDisplay.do?vid=TF&docId=nlnz_tapuhi670250].

This structure was enlarged and altered in 1859, 1866 and again when it was inaugurated as a cathedral in 1887.  The spire was damaged by an earthquake in 1893 and the tower demolished as unsafe in 1921, shortly before the building was further damaged by fire.

In 1927 an ambitious new stone Gothic cathedral was begun to the designs of Frank Peck (1863-1931), a British architect trained by Sir Aston Webb.  (One of Peck’s British designs, before he emigrated to New Zealand in 1915, was the furniture-heiress Grace Maple’s residence, Petwood at Woodhall Spa, Lincolnshire.)

Peck’s design would have looked magnificent [http://photonews.org.nz/nelson/issue/NPN76_19670304/fig-NPN76_19670304_053b.html], but hardly had work begun than the Murchison earthquake of 1929 led to tighter building regulations, and construction came to a halt in 1932.

The result was that Peck’s nave stopped abruptly at clerestory level:  a temporary roof was installed, and the surviving wooden chancel from the previous church was attached to the east end.

A simplified design of 1954 by Ron Muston brought a sense of closure and practicality to the interrupted design.  Muston used reinforced concrete, faced with ground marble, to complement Peck’s marble blocks.

The dominant feature is the tower, a tall, spare essay in lightweight Gothic, much more adventurous than Peck’s orthodox Gothic Revival design.

Not everyone liked it.  The Nelson Evening Mail grumbled, “We are apparently to be satisfied with the second best.”

The cathedral was completed in 1967 and consecrated, once it became clear of debt, in 1972.

Of course, it doesn’t look complete.  Peck’s cathedral proved to be unbuildable on its tectonically vulnerable site.

But perhaps one day it might be possible at least to complete the nave.  Some medieval cathedrals stood incomplete for centuries:  Cologne, paused in 1473, was finished in 1880;  Bristol, interrupted at the Reformation, was eventually completed in 1888;  the first stone of Milan Cathedral was laid in 1386 and construction ended in 1965.

Never say never.

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.

Christ Church Cathedral, Nelson, New Zealand: tower

Christ Church Cathedral, Nelson, New Zealand: tower

Wainsgate Baptist Church

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Wainsgate Baptist Church, Old Town, Hebden Bridge, West Yorkshire

Wainsgate Baptist Church, Old Town, Hebden Bridge, West Yorkshire

Visitors to Hebden Bridge often find their way to the older hilltop town of Heptonstall, but few find their way to the other hilltop settlement on the opposite side of the valley of the Hebden Water – Old Town.

Up the hill above Old Town stands the Wainsgate Baptist Church, founded by the Particular Baptists c1750.

The second minister, Rev John Fawcett (1740-1817), had packed up ready to move to a better-placed ministry in London, when the distress of his Yorkshire congregation at losing him made him change his mind and remain in Hebden Bridge for the rest of his life.  He used this experience when he wrote the great nonconformist hymn, ‘Blest be the tie that binds’.

The present church dates from 1859-60, a typically robust, elegant classical, galleried chapel, expensively embellished at the end of the nineteenth century.

It’s hard to imagine how the houses scattered along the hillside could fill the chapel and the Sunday school – and the graveyard – year in, year out, but they did.

This fine Grade II* listed building was taken over by the Historic Chapels Trust after it closed in 2001 [http://www.hct.org.uk/chapels/yorkshire/wainsgate-baptist-church/21], and it’s now used as a venue for musical events.

To see what’s on, go to http://wainsgate.co.uk.  It’s worth turning up in good time to be sure of a parking place.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Honest John’s memorial

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Unitarian Church, Todmorden, West Yorkshire

Unitarian Church, Todmorden, West Yorkshire

Todmorden Unitarian Church (1864-9) is a highly unusual piece of nonconformist architecture, designed and built as a splendid recreation of a fourteenth-century Gothic church, with a spire 192 feet high and internal arrangements which – but for the absence of an altar – are largely Anglican in layout and design.

It has an elaborate font and pulpit, a William Hill organ originally powered by a water-powered air pump, and very fine stained glass by the Belgian designer, Jean-Baptiste Capronnier.  The tower contains a clock, carillon and a ring of eight bells hung for change-ringing.  The final cost amounted to £35,000, almost six times the initial estimate.

It was paid for by the Fielden brothers, Samuel, Joshua and John, as a memorial to their father, “Honest John” Fielden (1784-1849) by John Gibson, who also built Todmorden Town Hall and John Jnr’s residence, Dobroyd Castle, overlooking the town and the Unitarian Church.

John Gibson (1814–1892) is an under-rated architect, otherwise best known for his “Marble Church”, St Margaret’s, Bodelwyddan, in Denbighshire.

William Gaskell, the widower of the novelist Elizabeth Gaskell and the respected minister of Cross Street Chapel in Manchester gave the address in the inaugural service.  He suggested that it was entirely proper to enlist art to serve religious observance – if it was done sincerely.

The Fieldens transferred ownership to a trust in 1882, and inevitably over the years the available income became increasingly unequal to the costs of maintaining the structure.

After a centenary refurbishment, the building became increasingly impractical, and in 1987 the diminished congregation moved down to the lodge at the bottom of the drive.  The decaying and increasingly vandalised Grade I listed church was taken over by the Historic Chapels Trust in 1994 and is now cared for by local volunteers:  http://todunitarianchurch.caldercats.com/index.html.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Gothic New Zealand: Wellington 2

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St Paul's Cathedral, Wellington, New Zealand

St Paul’s Cathedral, Wellington, New Zealand

St Mary & the Angels Roman Catholic Church, Wellington, New Zealand

St Mary & the Angels Roman Catholic Church, Wellington, New Zealand

The city of Wellington stands on shaky ground, lying across a major geological fault in an area of constant seismic activity.  When I visited Wellington in February 2011, local people were particularly concerned at the tribulations in Christchurch, a city which had been considered much less vulnerable than their own.

Within a very few years of its first settlement in 1840, two major earthquakes occurred in 1848 and 1855, and as a result all Wellington’s early buildings were built in timber, including what are now called the Old Government Buildings (1875-6), the second-largest wooden building in the world, and the pro-cathedral, Old St Paul’s (1866).

The Anglican diocese of Wellington was about to start the replacement for Old St Paul’s when the Second World War intervened.  Influenced by the effect of the 1931 earthquake in Napier, North Island, the architect Cecil Walter Wood (1878–1947) decided against building a medieval-Gothic building in ferro-concrete and instead used reinforced concrete to create a design that uses Gothic forms, modernised under the influence of Ragnar Östberg’s Stockholm City Hall (1911-23) and the Art Deco movement, and looking towards Sir Edwin Maufe’s Guildford Cathedral (1936-61):  http://www.teara.govt.nz/en/biographies/4w25/1/2.

(Similar influences are visible in Charles Towle’s uncompleted design for Holy Trinity Cathedral, Auckland.)

Cecil Wood never saw even the beginning of his St Paul’s Cathedral.  Queen Elizabeth II laid the foundation stone in 1954, and the first phase was opened ten years later.  The bulk of the nave was added in the second phase, 1970-2.  A historic Lady Chapel, formerly the 1905 timber St Paul’s Church, Paraparaumu, North Island, was added in 1991, and the westernmost bays of the nave, the narthex and the bell-tower were finished in 1998.

Though it was criticised from the start, and modified after his death, Cecil Wood’s design has retained its integrity.

I found it attractive – an architectural essay at the furthest edge of anything you could call Gothic – with a traditional layout, high round arches, subtle use of natural light and quirky arcades that reminded me of details from J R Leathart & W F Granger’s late 1920s cinemas, of which the Odeon, Richmond-on-Thames (1929) survives.

The glass entrance-screen is immediately familiar to British eyes, because the engraved angels are by New Zealand artist John Hutton (1906-1978), who also made the Screen of Saints and Angels for the rebuilt Coventry Cathedral (1962).  [See http://wellingtoncathedral.org.nz/index.php/Cathedral_History.]

The Catholic Cathedral in Wellington is the opposite of Gothic:  the Sacred Heart Cathedral is an uncompromisingly Italianate basilica of 1901, replacing the Gothic St Mary’s, built in 1851 and destroyed by fire in 1898:  http://www.shcathedral.wellington.net.nz/history/index.htm.

However, Wellington has a rare example of modern Gothic, the Catholic Church of St Mary & the Angels, built 1919-22 in ferro-concrete by Frederick de Jersey Clere.  It’s a world away from Cecil Wood’s cathedral, yet hides its modern construction within traditional architectural forms:  http://www.historic.org.nz/TheRegister/RegisterSearch/RegisterResults.aspx?RID=36&m=advanced.

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.

 

Gothic New Zealand: Wellington 1

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Old St Paul's Church, Wellington, New Zealand

Old St Paul’s Church, Wellington, New Zealand

I explained in Gothic New Zealand:  Auckland 2 that the first and only Bishop of New Zealand, George Augustus Selwyn (1809-1878), brought to the antipodes the Ecclesiological idea that a church must have pointed arches and all the architectural paraphernalia of the Middle Ages.

He was an Anglican cleric operating in a context where, until a few years before he reached New Zealand in 1841, Australia had been an archdeaconry in the diocese of Calcutta.  By the time he returned to England for the last time in 1868, New Zealand had seven Anglican bishoprics.

A visible part of Selwyn’s legacy is the New Zealand tradition of building timber churches that have the shapes of masonry construction.

The first Anglican cathedral in Wellington, now known as Old St Paul’s, was designed by an architect-turned-clergyman, Rev Frederick Thatcher (1814-1890), who was closely associated with Bishop Selwyn.

It was the pro-cathedral for the Diocese of Wellington from 1866, when it was built, until 1964, when the bishop’s throne, the cathedra, moved to the new St Paul’s Cathedral.

To save it from demolition the New Zealand Government took on Old St Paul’s as a historic site, and it remains consecrated.

Like other “Selwyn” churches, it is a warm and welcoming place, the darkness of its walls contrasting with the brilliance of its stained glass windows.

I didn’t have the opportunity to join a service in my short stay, but I sat at dinner with a lady who told me she always visits St Paul’s at Christmas, and at other times, because singing hymns and carols there is “like singing inside a violin”.

For further details, see http://www.historicplaces.org.nz/placestovisit/lowernorthisland/oldstpauls.aspx.

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.

Flat-pack churches

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St George's Church, Everton, Liverpool

St George’s Church, Everton, Liverpool

The idea of prefabricating architectural bits and pieces for export to the colonies predates the Victorian period.

There was a remarkable collaboration between Thomas Rickman (1776-1841), who became Professor of Architecture at the Liverpool Academy, and John Cragg (1767-1854), the owner of the Mersey Iron Foundry, who was described by a contemporary as “a remarkable man to whom I cannot find a single gracious allusion on anybody’s part”.

Rickman is the archaeological scholar who worked out the chronology of medieval churches, and gave us the expressions ‘Norman’, ‘Early English’ and ‘Decorated’:  [See ‘Buried Lives’ in Barton-on-Humber].

The pair collaborated on three pilot projects in Liverpool:  one, St Philip, Hardman Street, has long gone;  the other two survive as distinctive monuments to nineteenth-century innovation.

At St George’s Church, Everton (1812-14), though the external walls and the tower are stone, the whole of the interior structure – columns, roof-beams, braces and panels – and the window-tracery are of delicate, finely-detailed castings.

The same moulds were also used in Cragg’s own neighbourhood when they built St Michael-in-the-Hamlet, Toxteth (1814-15), where the walls are brick (at one time stuccoed), and all the external architectural detail, such as pinnacles and copings, is also of iron.

Thomas Rickman felt confident that churches could be constructed on these lines for no more than £6,000 each.  In fact, when John Cragg built St Michael-in-the-Hamlet at his own expense, the total outlay using the moulds from St George’s came to £7,865.

Though cast-iron tracery and other ecclesiastical decoration is not uncommon in early-nineteenth century churches and other Gothic Revival buildings, I’ve never come across any reference to recognisable examples of Rickman’s designs for the Mersey Iron Foundry turning up anywhere outside England.

Perhaps somewhere, in a distant land, there’s a church or chapel built from the same kit as the two Liverpool churches.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Resurgam

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St Martin's Church, Coney Street, York

St Martin’s Church, Coney Street, York

The church of St Martin, Coney Street (otherwise known as St Martin-le-Grand) is a familiar and much-loved York landmark because of its overhanging clock surmounted by the figure known as the “Little Admiral”.

The actual clock is mounted in the tower, and the hands are turned by a drive-shaft that runs the length of the building.

The clock, the dials and the Little Admiral were restored in order to commemorate the seventieth anniversary of the “Baedeker” blitz which gutted the church and the Guildhall nearby, along with the railway station and the Bar Convent, and killed some 79 people on the night of April 28th-29th 1942.

St Martin’s is a mid-fourteenth century rebuilding of an earlier building, and it traditionally gained prestige from its proximity to the Guildhall and the Mansion House.

After the War, the decision was taken to rebuild only the south aisle of the gutted church, keeping the rest of the shell as a memorial garden.

The outstanding restoration was carried out by George G Pace (1915-1975) between 1961 and 1968, and the church was rededicated as “a shrine of remembrance for all who died in the two world wars, a chapel of peace and reconciliation between nations and between men”.

The stained glass of 1437, which had been removed from the west window before the bombing, was installed in the new north transept:  it depicts the life of St Martin.

The east window, in contrast, dates from c1965 and shows the night of the bombing.  It was designed by the artist Harry Stammers (1902-1969), instigator of the York School of Glaziers after the Second World War.

There is a well-illustrated description of the building at http://www.yorkstories.co.uk/churches/st_martin_le_grand_york.php and a detailed history of St Martin’s and its sister church, St Helen Stonegate, at St Helen with St Martin, York | Brief history of St Martin (sthelenwithstmartinyork.org.uk)

There are oral testimonies of the Baedeker Blitz in York at http://www.bbc.co.uk/news/uk-england-york-north-yorkshire-17872823.

The parish has a ministry of peace and reconciliation, affirmed by the coincidence that the feast day of St Martin is November 11th.

The 44-page, A4 handbook for the 2009 Historic York tour, with text, photographs, and a reading list, is available for purchase, price £7.50 including postage and packing.  To view sample pages click here. To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Lead, Kindly Light

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All Saints' Church, Pavement, York

All Saints’ Church, Pavement, York

York has churches to spare.  There were forty-five of them in 1300.  Nineteen of these still stand, though only eight are used for worship.

They’re worth seeking out, because most have hidden treasures, and many have been so much altered that they are fascinating archaeological jigsaws.

Perhaps the most distinctive is All Saints’, Pavement, which stands higher than the surrounding streets, directly aligned on the Ouse Bridge.  Its lantern tower was an inland lighthouse, guiding travellers through the Forest of Galtres towards the city.  Now it’s lit as a war memorial.

Though the present building dates from the fourteenth century, the site has been used for worship for much longer – possibly back to the time of St Cuthbert c685 AD.  There was certainly a church in existence by the time of Domesday Book (1086).

This was an imposing cruciform church, with transepts and an aisled chancel, until the east end was demolished for road-widening in 1782.

It now contains the 1634 pulpit from which John Wesley once preached, as well as the fifteenth-century lectern and the 1688 Royal Arms from the nearby lost church of St Crux, which became structurally unsound and was demolished in the 1880s [http://allsaintschurchpavementyork.co.uk/StCrux.aspx].

The stained glass ranges in date from the fourteenth-century west window (transferred from the church of St Saviour), to four Victorian windows by Charles Kempe and a modern addition of 2002.

All Saints’ is the Guild and Civic church, with a ministry for the shops and businesses of the city-centre, and the regimental church of the Royal Dragoon Guards.

The parish clergy and congregation take pride in welcoming visitors.  There is a website at http://allsaintschurchpavementyork.co.uk/default.aspx, but it’s not necessarily up to date:  current services are posted at http://www.achurchnearyou.com/venue.php?V=18961.

There’s a positive “mystery worshipper” report at http://ship-of-fools.com/mystery/2009/1686.html.  The choir and the chocolate biscuits are particularly commended.

The 44-page, A4 handbook for the 2009 Historic York tour, with text, photographs, and a reading list, is available for purchase, price £7.50 including postage and packing.  To view sample pages click here. To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Unfinished symphony

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York Minster (1979)

York Minster (1979)

York Minster is a symphony in stone – Tadcaster stone, actually.  The great church dominates the city from a distance and when you glimpse it through the streetscape.  It tells you where you are as you walk round the city walls, and it tells you where you’ve arrived when you pass north on the train.

The Yorkshire:  York and the East Riding volume of Pevsner’s Buildings of England comments, “it tells us a more consistent and complete story of the Gothic styles in England than any other cathedral”.

Throughout what we now call the Middle Ages it was a building site, rebuilt not once but twice between c1230 and c1472.  That’s as if we were now to see the completion of a building begun the year Captain Cook discovered Australia.

It’s likely that its builders at some point intended it to be bigger and even more dominant than it is.

Misjudgements in rebuilding work in 1407 caused the collapse of the central tower, which contained a belfry.

The replacement central tower is an oddity.  It’s only two feet higher, at 198 feet, than the western towers, which were built in the same period (south-west, 1432-56; north-west, 1470-4).

It has an oddly truncated appearance, abruptly cut off above the great windows which light the crossing within.

It seems unlikely that this huge structure would have been built simply to act as an empty lantern, but it’s never had a belfry:  the Minster’s bells have hung in the south-west tower ever since it was built.

Perhaps the fifteenth-century builders got nervous about the foundations, and decided that a peal of bells swinging around two hundred feet up might not be a good idea.

If so, their judgement was sound, as became clear in the mid-twentieth century when active settlement around the central crossing required a vast stabilisation programme, directed by Dr Bernard Feilden, between 1967 and 1972.

Huge medieval spires had a poor track-record.  Lincoln Cathedral used to be the tallest building in the world:  it had a 524-foot spire until it blew down in a storm in 1549.  The 493-foot spire of London’s Old St Paul’s Cathedral was destroyed by lightning in 1561.

It’s interesting to gaze at York Minster from a distance and visualise it with a taller central tower and perhaps a spire.  Even if they had been built it’s unlikely they would have lasted.

As with Schubert’s “Unfinished Symphony”, we must be grateful for what we have.

Tourists are charged admission to York Minster [see http://www.yorkminster.org/visiting/opening-times-prices/], with the customary concession that you can enter free of charge to pray or light a candle.

The 44-page, A4 handbook for the 2009 Historic York tour, with text, photographs, and a reading list, is available for purchase, price £7.50 including postage and packing.  To view sample pages click here. To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.