Category Archives: Sacred Places

Chapel on the hill

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Chapel of St John the Baptist, Matlock Bath, Derbyshire

Chapel of St John the Baptist, Matlock Bath, Derbyshire

A few weeks ago I attended the Annual General Meeting of the Friends of Friendless Churches – not something I do every year, but an opportunity to see and photograph the immaculate restoration of the Chapel of St John the Baptist, Matlock Bath, designed by Guy Dawber (1861-1938) for Mrs Louisa Sophia Harris, who lived at The Rocks, on the cliffside above Artists’ Corner in Matlock Dale.

Mrs Harris disliked the liturgical practices of the vicar of St Giles’, Matlock, and objected to his refusal to memorialise her pet dog, so she erected her own private Anglo-Catholic chapel at the end of her garden in 1897.

St John’s Chapel is a delightful architectural composition, its simplicity relieved by the oriel window and bell turret that punctuate its setting on the side of the cliff.

It’s also a gem of Arts & Crafts design, with stained glass by Louis Davis (1860-1941), plasterwork, embellished with painted vines and individually-modelled swallows, by George Bankart (1866-1929) and a painted altarpiece by John Cooke.  The rood screen, and probably the other interior fittings, were designed by Guy Dawber.

After many years of neglect and wanton vandalism, the chapel was vested in the Friends of Friendless Churches in 2002, and they have spent some £300,000 returning it to immaculate condition.

The Friends’ website is at http://www.friendsoffriendlesschurches.org.uk/CMSMS/index.php, which is the portal for gaining access to their properties.  There is an introduction to the Friends by the Secretary, Matthew Saunders, at http://www.buildingconservation.com/articles/fiftyyears/friendless_churches.htm.

The AGM took place at Masson Farm [http://www.massonfarm.com/index.html] and included a high-quality afternoon tea with a view to match.

You know you’re at an upscale AGM when someone sends apologies for absence because they’re helping to choose the next Archbishop of Canterbury.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Exploring Sydney: St Andrew’s and St Mary’s Cathedrals

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St Andrew's Cathedral, Sydney, Australia

St Andrew’s Cathedral, Sydney, Australia

St Mary's Roman Catholic Cathedral, Sydney, Australia

St Mary’s Roman Catholic Cathedral, Sydney, Australia

Catholic cathedrals in most Australian cities were deliberately designed to outshine their Anglican neighbours.

In Sydney, Australia’s earliest settlement founded in 1788, the Anglicans were quicker off the mark, and after a couple of false starts completed St Andrew’s Cathedral, which was consecrated in 1868.

The architect, Edmund Thomas Blacket (1817-1883) had a difficult time adapting the existing foundations and part-construction of an earlier project, and produced a modest-sized but imposing composition, with more than a passing resemblance to York Minster.

Sadly, St Andrew’s Cathedral has been compromised more than once.  Because of the noise of Sydney’s trams passing the east end of the cathedral, the entire church was reversed, placing the entrance on the east so that communion was celebrated as far as possible from the tramlines at the west end where the choir had to fight, not only the trams, but also the acoustics.

When in 1999-2000 the original layout was restored, liturgical considerations required that the old altar had to go.  It was, in addition, riddled with termites.

As a result, the fine reredos designed by John Loughborough Pearson and carved by Thomas Earp was left framing a vacancy.

The seat of the Catholic Archbishop of Sydney is the splendid St Mary’s Cathedral – also the successor to a couple of earlier structures which were successively destroyed by fire.

The foundation stone of St Mary’s was laid in 1868, the year St Andrew’s was consecrated.

The Catholics had the advantage, however, of a spacious site on the edge of the built-up city-centre, and they chose as their architect William Wilkinson Wardell (1823-1899), who already had St Patrick’s Cathedral, Melbourne, well under way.

Wardell lived long enough to see St Patrick’s substantially completed, but St Mary’s took much longer.  Work on the nave began in 1913 and was completed in 1928.

Even then, Wardell’s elegant design was truncated, because there were insufficient funds to complete the twin western towers with spires.

Indeed, it seemed unlikely that such expensive luxuries would ever be justified, until an A$5,000,000 grant from the New South Wales Government prompted the ingenious solution of flying in steel frames by helicopter and cladding them in Wondabyne sandstone to match Wardell’s original design and intentions.

St Mary’s Cathedral was topped out, in the literal sense, in August 2000, completing a project that began in 1868.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Love match

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Tomb of George Nathaniel Curzon, 1st Marquis and Earl Curzon, Viceroy of India (1859-1925) and his first wife, Mary Victoria, Baroness Curzon (1870-1906), All Saints' Church, Kedleston, Derbyshire

Tomb of George Nathaniel Curzon, 1st Marquis and Earl Curzon, Viceroy of India (1859-1925) and his first wife, Mary Victoria, Baroness Curzon (1870-1906), All Saints’ Church, Kedleston, Derbyshire

Nestling against the cool classical pile of Kedleston Hall in Derbyshire is the far older medieval parish church of the long-vanished village of Kedleston.  The north aisle of the church is an early-twentieth century Gothic memorial to a great love match.

George Nathaniel Curzon, 1st Marquis and Earl Curzon, Viceroy of India (1859-1925), famously the “superior person” of an undergraduate ditty, like a number of his contemporaries married the daughter of an American millionaire.

Mary Victoria Leiter’s father was a co-founder of what became the Chicago-based Marshall Field department-store empire.  Her wit, charm and elegance was legendary.  The breaktaking peacock coronation gown, by Worth of Paris, which she wore as Vicereine at the Delhi Durbar in 1902 is on display within Kedleston Hall.

Perhaps the only sadness about their relationship was her inability to produce an heir, and the medical complications following a miscarriage destroyed her health.  She died in her husband’s arms on July 18th 1906.

Curzon commissioned the Gothic Revival architect George Frederick Bodley to design the memorial chapel at Kedleston, and employed the Australian sculptor Bertram Mackennal to carve her effigy in 1913.  Mackennal, by then Sir Bertram, ultimately provided an effigy of Lord Curzon which was installed in 1931.

Lord Curzon’s second wife, who has no obvious memorial at Kedleston, was Grace Elvina Duggan, a rich American widow aged 38 at the time of their marriage in 1917.  Though she had three children from her first marriage she did not provide a Curzon heir, and the marriage deteriorated into a separation.  She is buried in the churchyard of Kedleston Church.

The finest monument to Grace Curzon is not at Kedleston.  She was the subject of John Singer Sargent’s final portrait in oils, now in the Currier Gallery of Art, Manchester, New Hampshire:  http://en.wikipedia.org/wiki/File:Grace_Elvina,_Marchioness_Curzon_of_Kedleston.jpg.

 

Exploring Melbourne: St Patrick’s Cathedral

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St Patrick's Roman Catholic Cathedral, Melbourne, Australia

St Patrick’s Roman Catholic Cathedral, Melbourne, Australia

As Australian cities grew up in the second half of the nineteenth century, the Anglicans in each place set about building their cathedral but were often trumped by the Catholics, who were mostly poor Irish settlers escaping the penury and famine of their native land.

Catholic cathedrals in Australia usually stand on top of a hill, and are richly ornate.  Their builders – congregations, priests and architects – went out of their way to state that only the best was good enough for God.

In Melbourne, the Anglican Cathedral, St Paul’s, is particularly fine, yet the Catholic Cathedral, St Patrick’s, is magnificent.  Its spire, 344 feet high, is the highest in Australia.

The architect of St Patrick’s Cathedral was William Wilkinson Wardell (1823-1899), a London-born convert to Catholicism, trained by Augustus Welby Northmore Pugin.

The cathedral was begun in 1858 and consecrated in 1897:  William Wardell was one of the few architects of Gothic cathedrals to see his design substantially completed in his lifetime, though the spires were added in 1939 by Archbishop Daniel Mannix, the politically powerful Irish-Australian who held the see from 1917 until his death at the age of 99 in 1963.

Mannix’s statue by Nigel Boonham (1997) stands outside Wardell’s cathedral, gazing across to Parliament House, symbolising the lengthy struggle to overcome the early disdain towards Irish and Catholic settlers in Australia.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

 

Scott’s best church

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All Souls' Church, Haley Hill, Halifax, West Yorkshire

All Souls’ Church, Haley Hill, Halifax, West Yorkshire

At the same time that Colonel Edward Akroyd set out his model village of Akroyden in 1855-6, he began work on his greatest gift to the locality, All Soul’s Church, Haley Hill.

He employed George Gilbert Scott, who also provided the original layout for the village, to design the grandest possible statement of High Anglican pride, a fourteenth-century Gothic church with a tower 236 feet high, one foot higher than that of his carpet-manufacturing rivals, the Crossleys’,Congregational Square Church down in the valley below.

Scott was and is generally regarded as the best architect alive at the time, and Scott himself described All Souls’ as “on the whole, my best church”.

As might be expected, the finest decorative materials were used – Minton tiles, glass by Clayton & Bell, Hardman & Co, and William Wailes, ironwork by Skidmore & Co, the font of Lizard serpentine marble standing on an Aberdeen granite base, Caen stone for the pulpit, alabaster for the reredos.

The tower houses a ring of eight bells by the Whitechapel Bell Foundry, and the four-manual Foster & Andrews organ of 1868 was the biggest in Halifax.

This huge church became redundant in 1979, and stood neglected until 1989 when the Churches Conservation Trust took it over.

Unfortunately, the Steetley limestone Scott chose for the structure reacted badly to atmospheric pollution, and the twin tasks of conserving the fabric and securing it against vandalism are prodigious.

Details of access and coming events at All Souls’ are at All Souls’ Church, Halifax Haley Hill, West Yorkshire | The Churches Conservation Trust (visitchurches.org.uk)

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

The church across the water

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St Stephen's Church, Copley, West Yorkshire

St Stephen’s Church, Copley, West Yorkshire

I find it hard to imagine the sheer power of churches in nineteenth-century England.

There’s a specific reason why the magnificent parish church of St Stephen, Copley, West Yorkshire, was built on the opposite side of the River Calder from Colonel Edward Akroyd’s model village beside the mill.

The vicar of All Saints’, Dudwell, objected having a new church so near his own, so the site was moved from the main road to the woods beyond the village.

The £4,000 cost of the building was raised by public subscription, and Colonel Akroyd spent a further £5,000 of his own money on the furnishings, stained glass, and building the chancel and sacristy.

Consecrated in 1865, it’s a complete essay in Victorian church design by the Huddersfield architect William Henry Crossland (1835-1908) – rich in stained-glass, some of it by Hardman & Co, carving, mosaic and painted decoration.

Furthermore, according to Malcolm Bull’s informative Calderdale Companion website http://freepages.history.rootsweb.ancestry.com/~calderdalecompanion/qq_12.html, Colonel Akroyd contributed to the vicar’s stipend.

In 1872 Colonel Akroyd took against the practices of the vicar he’d appointed, Rev J B Sidgwick, and stopped paying his voluntary contribution.  A group of parishioners promptly made up the deficiency, while others decamped to the local Methodist church.

St Stephen’s, which is big enough to seat a third of the village, is now redundant, and is maintained by the Churches Conservation Trust:  http://www.visitchurches.org.uk/Ourchurches/Completelistofchurches/St-Stephens-Church-Copley-West-Yorkshire.

Graham White has an admirable series of photographs of the interior at http://www.flickr.com/photos/strabod72/sets/72157627628722184/with/6227123155.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Gothic New Zealand: Nelson

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Christ Church Cathedral, Nelson: west front

Christ Church Cathedral, Nelson: west front

It would be good to think that Christ Church Cathedral, Nelson, on New Zealand’s South Island, was a work in progress.  Its frankly odd appearance is a result of its history:  it reached its current shape and style through earthquake, fire and not a little controversy.

In 1842, within a year of the establishment of what became the town of Nelson, Bishop George Selwyn arrived with a tent which he planted at the top of what is now called Church Hill.  He returned in 1851 to dedicate the replacement wooden church as Christ Church [see http://find.natlib.govt.nz/primo_library/libweb/action/dlDisplay.do?vid=TF&docId=nlnz_tapuhi670250].

This structure was enlarged and altered in 1859, 1866 and again when it was inaugurated as a cathedral in 1887.  The spire was damaged by an earthquake in 1893 and the tower demolished as unsafe in 1921, shortly before the building was further damaged by fire.

In 1927 an ambitious new stone Gothic cathedral was begun to the designs of Frank Peck (1863-1931), a British architect trained by Sir Aston Webb.  (One of Peck’s British designs, before he emigrated to New Zealand in 1915, was the furniture-heiress Grace Maple’s residence, Petwood at Woodhall Spa, Lincolnshire.)

Peck’s design would have looked magnificent [http://photonews.org.nz/nelson/issue/NPN76_19670304/fig-NPN76_19670304_053b.html], but hardly had work begun than the Murchison earthquake of 1929 led to tighter building regulations, and construction came to a halt in 1932.

The result was that Peck’s nave stopped abruptly at clerestory level:  a temporary roof was installed, and the surviving wooden chancel from the previous church was attached to the east end.

A simplified design of 1954 by Ron Muston brought a sense of closure and practicality to the interrupted design.  Muston used reinforced concrete, faced with ground marble, to complement Peck’s marble blocks.

The dominant feature is the tower, a tall, spare essay in lightweight Gothic, much more adventurous than Peck’s orthodox Gothic Revival design.

Not everyone liked it.  The Nelson Evening Mail grumbled, “We are apparently to be satisfied with the second best.”

The cathedral was completed in 1967 and consecrated, once it became clear of debt, in 1972.

Of course, it doesn’t look complete.  Peck’s cathedral proved to be unbuildable on its tectonically vulnerable site.

But perhaps one day it might be possible at least to complete the nave.  Some medieval cathedrals stood incomplete for centuries:  Cologne, paused in 1473, was finished in 1880;  Bristol, interrupted at the Reformation, was eventually completed in 1888;  the first stone of Milan Cathedral was laid in 1386 and construction ended in 1965.

Never say never.

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.

Christ Church Cathedral, Nelson, New Zealand: tower

Christ Church Cathedral, Nelson, New Zealand: tower

Wainsgate Baptist Church

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Wainsgate Baptist Church, Old Town, Hebden Bridge, West Yorkshire

Wainsgate Baptist Church, Old Town, Hebden Bridge, West Yorkshire

Visitors to Hebden Bridge often find their way to the older hilltop town of Heptonstall, but few find their way to the other hilltop settlement on the opposite side of the valley of the Hebden Water – Old Town.

Up the hill above Old Town stands the Wainsgate Baptist Church, founded by the Particular Baptists c1750.

The second minister, Rev John Fawcett (1740-1817), had packed up ready to move to a better-placed ministry in London, when the distress of his Yorkshire congregation at losing him made him change his mind and remain in Hebden Bridge for the rest of his life.  He used this experience when he wrote the great nonconformist hymn, ‘Blest be the tie that binds’.

The present church dates from 1859-60, a typically robust, elegant classical, galleried chapel, expensively embellished at the end of the nineteenth century.

It’s hard to imagine how the houses scattered along the hillside could fill the chapel and the Sunday school – and the graveyard – year in, year out, but they did.

This fine Grade II* listed building was taken over by the Historic Chapels Trust after it closed in 2001 [http://www.hct.org.uk/chapels/yorkshire/wainsgate-baptist-church/21], and it’s now used as a venue for musical events.

To see what’s on, go to http://wainsgate.co.uk.  It’s worth turning up in good time to be sure of a parking place.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Honest John’s memorial

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Unitarian Church, Todmorden, West Yorkshire

Unitarian Church, Todmorden, West Yorkshire

Todmorden Unitarian Church (1864-9) is a highly unusual piece of nonconformist architecture, designed and built as a splendid recreation of a fourteenth-century Gothic church, with a spire 192 feet high and internal arrangements which – but for the absence of an altar – are largely Anglican in layout and design.

It has an elaborate font and pulpit, a William Hill organ originally powered by a water-powered air pump, and very fine stained glass by the Belgian designer, Jean-Baptiste Capronnier.  The tower contains a clock, carillon and a ring of eight bells hung for change-ringing.  The final cost amounted to £35,000, almost six times the initial estimate.

It was paid for by the Fielden brothers, Samuel, Joshua and John, as a memorial to their father, “Honest John” Fielden (1784-1849) by John Gibson, who also built Todmorden Town Hall and John Jnr’s residence, Dobroyd Castle, overlooking the town and the Unitarian Church.

John Gibson (1814–1892) is an under-rated architect, otherwise best known for his “Marble Church”, St Margaret’s, Bodelwyddan, in Denbighshire.

William Gaskell, the widower of the novelist Elizabeth Gaskell and the respected minister of Cross Street Chapel in Manchester gave the address in the inaugural service.  He suggested that it was entirely proper to enlist art to serve religious observance – if it was done sincerely.

The Fieldens transferred ownership to a trust in 1882, and inevitably over the years the available income became increasingly unequal to the costs of maintaining the structure.

After a centenary refurbishment, the building became increasingly impractical, and in 1987 the diminished congregation moved down to the lodge at the bottom of the drive.  The decaying and increasingly vandalised Grade I listed church was taken over by the Historic Chapels Trust in 1994 and is now cared for by local volunteers:  http://todunitarianchurch.caldercats.com/index.html.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Gothic New Zealand: Wellington 2

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St Paul's Cathedral, Wellington, New Zealand

St Paul’s Cathedral, Wellington, New Zealand

St Mary & the Angels Roman Catholic Church, Wellington, New Zealand

St Mary & the Angels Roman Catholic Church, Wellington, New Zealand

The city of Wellington stands on shaky ground, lying across a major geological fault in an area of constant seismic activity.  When I visited Wellington in February 2011, local people were particularly concerned at the tribulations in Christchurch, a city which had been considered much less vulnerable than their own.

Within a very few years of its first settlement in 1840, two major earthquakes occurred in 1848 and 1855, and as a result all Wellington’s early buildings were built in timber, including what are now called the Old Government Buildings (1875-6), the second-largest wooden building in the world, and the pro-cathedral, Old St Paul’s (1866).

The Anglican diocese of Wellington was about to start the replacement for Old St Paul’s when the Second World War intervened.  Influenced by the effect of the 1931 earthquake in Napier, North Island, the architect Cecil Walter Wood (1878–1947) decided against building a medieval-Gothic building in ferro-concrete and instead used reinforced concrete to create a design that uses Gothic forms, modernised under the influence of Ragnar Östberg’s Stockholm City Hall (1911-23) and the Art Deco movement, and looking towards Sir Edwin Maufe’s Guildford Cathedral (1936-61):  http://www.teara.govt.nz/en/biographies/4w25/1/2.

(Similar influences are visible in Charles Towle’s uncompleted design for Holy Trinity Cathedral, Auckland.)

Cecil Wood never saw even the beginning of his St Paul’s Cathedral.  Queen Elizabeth II laid the foundation stone in 1954, and the first phase was opened ten years later.  The bulk of the nave was added in the second phase, 1970-2.  A historic Lady Chapel, formerly the 1905 timber St Paul’s Church, Paraparaumu, North Island, was added in 1991, and the westernmost bays of the nave, the narthex and the bell-tower were finished in 1998.

Though it was criticised from the start, and modified after his death, Cecil Wood’s design has retained its integrity.

I found it attractive – an architectural essay at the furthest edge of anything you could call Gothic – with a traditional layout, high round arches, subtle use of natural light and quirky arcades that reminded me of details from J R Leathart & W F Granger’s late 1920s cinemas, of which the Odeon, Richmond-on-Thames (1929) survives.

The glass entrance-screen is immediately familiar to British eyes, because the engraved angels are by New Zealand artist John Hutton (1906-1978), who also made the Screen of Saints and Angels for the rebuilt Coventry Cathedral (1962).  [See http://wellingtoncathedral.org.nz/index.php/Cathedral_History.]

The Catholic Cathedral in Wellington is the opposite of Gothic:  the Sacred Heart Cathedral is an uncompromisingly Italianate basilica of 1901, replacing the Gothic St Mary’s, built in 1851 and destroyed by fire in 1898:  http://www.shcathedral.wellington.net.nz/history/index.htm.

However, Wellington has a rare example of modern Gothic, the Catholic Church of St Mary & the Angels, built 1919-22 in ferro-concrete by Frederick de Jersey Clere.  It’s a world away from Cecil Wood’s cathedral, yet hides its modern construction within traditional architectural forms:  http://www.historic.org.nz/TheRegister/RegisterSearch/RegisterResults.aspx?RID=36&m=advanced.

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.