Category Archives: Sacred Places

Church going

St Hilda's Church, Shiregreen, Sheffield:  interior view towards liturgical east (December 2011)

St Hilda’s Church, Shiregreen, Sheffield: interior view towards liturgical east (December 2011)

Photo:  Midlands Churchcrawler

I’ve learned more about the plight of St Hilda’s Church, Shiregreen, Sheffield as a result of my earlier article.

It seems that the verbal information on which Matthew Saunders, Secretary of the Ancient Monuments Society, based his report in the recent Newsletter was perhaps over-dramatic.

Recent images by an urban explorer show that though the building has indeed been repeatedly vandalised, the attempts at arson have not caused major damage, and that George Pace and Ron Sims’ screen and the eighteenth-century organ case from the bombed church of St James remain, battered but intact.

I sense that the vandals’ acrobatics on the roof could only have been motivated by a search for scrap:  since the roof itself is tiled, the most likely source of scrap metal would have been the organ pipes, if they remained in situ.

The Council for the Care of Churches 2006 report on the building describes it as “striking…very ambitious…for its setting…[with] considerable townscape value” and in conclusion commented, “A fine church by an architect whose work deserves to be re-evaluated, with a particularly good and dramatic…interior.”

It ends:  “The Council has previously voiced concern about the number of churches of this period being considered for redundancy, and thought this church of a quality comparable to many listed churches.”

A private individual has lodged an application for emergency listing with English Heritage, making a judgement that there remains enough about the building to justify listed-building protection.

I can understand entirely why the Church of England authorities are anxious to divest themselves of liability for a redundant structure.  They have enough work to do in their Christian mission.

However, I don’t see why that must involve destroying the local heritage.  I’ve yet to hear of any positive proposal to use the site in any new way.

St Hilda’s, prominent on its ridge about Firth Park, belongs to the locality.  It offers substantial, well-built space for local people’s social activities.

If it remains standing, someone in the future can find a worthwhile use for it.  Once it’s gone, it’s gone for ever.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

And with it would go a relatively economical opportunity to offer local people somewhere to congregate, which St Hilda’s was for decades before, during and after the Second World War. Philip Larkin, in his poem ‘Church going’ [The Less Deceived, 1955], asked – When churches will fall completely out of use What we shall turn them into…? “Rubble” was not the answer he was looking for.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

Losing a landmark

St Hilda's Church, Shiregreen, Sheffield (December 2011)

St Hilda’s Church, Shiregreen, Sheffield (December 2011)

I learned from that fountain of useful information and news, the Ancient Monuments Society Newsletter, that the only historic building I can see from my office window is about to disappear.

St Hilda’s Parish Church, Shiregreen is an interesting inter-war brick church on a literally outstanding site.  It stands on an abrupt cliff-edge alongside the Flower Estate, itself a notable landmark of early-twentieth century municipal housing [see Ruth Harman & John Minnis, Sheffield (Pevsner Architectural Guides 2004), pp 185-8, http://www.lookingatbuildings.org.uk/cities/sheffield/the-flower-estate.html and http://www.lookingatbuildings.org.uk/cities/sheffield/the-flower-estate/tour-part-2.html].

The church was designed by Leslie Moore (1883-1957) in 1935-8, presumably to serve the council estate and the slightly earlier community down the hill.  Moore made clever use of an extremely steep site, building his nave above a community room, accessible by steep steps built into the hillside.

The interior was high quality:  the white-and-gold classical gallery by the York architect George Pace (1915-1975) supported an eighteenth-century organ case with pipes brought from the blitzed city-centre church of St James.

St Hilda’s was closed, no doubt surplus to requirements, in 2007.

The Newsletter tells the regrettable tale of three arson attacks and some spectacularly energetic vandalism (which I suspect was an attempt at theft of lead organ-pipes).  The only way intruders could penetrate the secured building was to climb on to the roof ridge and then drop down through an access door behind the bell turret.  This is 35 metres above the sloping ground level.

I can’t help thinking that the athleticism and ingenuity behind such burglary would command a healthy wage in a healthy legitimate economy.

Apparently, the Church Commissioners and the Diocese of Sheffield have given up any attempt to save the building and intend it to be demolished.

This is a pity.  The local community is not blessed with public spaces, or indeed social opportunities.  The precipitous plot on which the church stands won’t be easy to redevelop.  The views from the site are magnificent, but any replacement structure will need high-quality design to deserve a place in the landscape.

There’s an obvious argument for mothballing St Hilda’s in the hope of better economic times, sometime in the indefinable future.  But it’s only practical if there’s some guarantee that the local villains won’t keep trashing the place, and possibly killing themselves, in the process.

The saddest fact of all, of course, is that it’s a fine building nobody wants.  It’s not the first time that Sheffield has lost a useful historic building because no-one – owners, city planners, local amenity groups, interested individuals like me – took sufficient notice to appreciate its value [See Rue Britannia].

I can’t imagine why St Hilda’s isn’t listed.  And if you don’t use it, you lose it.

A detailed examination of the challenges facing the Anglican Church in north Sheffield is posted at http://sheffield.anglican.org/attachments/275_Final%20Report.pdf.

The Ancient Monuments Society can be contacted at http://www.ancientmonumentssociety.org.uk.  The Twentieth Century Society, which has a brief to support and conserve buildings dating from after 1914, is at http://www.c20society.org.uk.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

Poets and coiners

Old Church of St Thomas à Becket, viewed from the porch of the new Church of St Thomas the Apostle, Heptonstall, West Yorkshire

Old Church of St Thomas à Becket, viewed from the porch of the new Church of St Thomas the Apostle, Heptonstall, West Yorkshire

Drive up the steep tortuous hill from the A6033 from Hebden Bridge, or better still catch the bus so you can enjoy the view as you climb, to Heptonstall at the top of the hill, where you find yourself in West Yorkshire at the end of the eighteenth century.

There has been a settlement at since before Domesday, straddling the packhorse route, the “causey”, from Lancashire at the point where it drops steeply down to cross the brook at “Hepton Brig”.

This was a place so bleak that farming was at best an uncertain living, and the inhabitants boosted their income with hand-loom weaving.

The rugged gritstone houses with their mullioned windows, clustered round the medieval church, have changed relatively little since canal transport and water-power, followed by steam-power and railways, altered the scale of local industry and moved the centre of population into the Calder valley below.

The last handloom weaver in Heptonstall worked till the end of the nineteenth century and died in 1902.

Heptonstall churchyard contains two churches.  The Old Church, dedicated to St Thomas à Becket, dates from the mid-thirteenth century.  Repeatedly extended, it has two naves as well as two aisles.  John Wesley described it as “the Ugliest Church I know”.  It was damaged by a gale in 1847 and patched up only until its replacement opened in 1854.  Afterwards it was allowed to fall into ruin.

The New Church, dedicated to St Thomas the Apostle, contains the thirteenth-century font, the 1809 clock, and the Royal Arms of King George III from the Old Church.  The New Church was modernised and extended in 1963-4 by a legacy of Mr Abraham Gibson (d 1956).

Buried in the churchyard is David Hartley, ‘King’ of the Cragg Coiners, hanged for “unlawfully stamping and clipping a public coin” on May 1st 1770.

The poet and novelist Sylvia Plath (1937-1963) is buried in the new churchyard.  Her admirers don’t take kindly to the fact that her stone bears the name of her estranged husband, the poet Ted Hughes.

Another, less well-known poet, Asa Benveniste (1925-1990), who latterly ran a bookshop in Hebden Bridge, is also buried here.  Roy Fuller wryly describes how the locals automatically assume any stranger in the graveyard must be looking for Plath:  http://www.poetryarchive.org/poetryarchive/singlePoem.do?poemId=1520.

The other significant place of worship in Heptonstall is the Octagon Chapel.

Heptonstall is an oddly mordant place, full of Yorkshire ambiguities, best visited on a sunny day.  To find the real warmth, you need to step inside either of the pubs, the White Lion [http://www.whitelionheptonstall.com] or the Cross Inn [http://heptonstall.org/mambo/index.php?option=com_content&task=category&sectionid=26&id=54&Itemid=83] or the Towngate Tea Room & Deli [http://heptonstall.org/mambo/index.php?option=com_content&task=view&id=128&Itemid=102].

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Gothic New York: St John the Divine Cathedral

St John the Divine Cathedral, New York City (1989)

St John the Divine Cathedral, New York City (1989)

The Cathedral of St John the Divine, New York City, is a game of two halves.  It was begun to the Romanesque/Byzantine style designs of Heins & LaFarge, in 1892, and grew so slowly that the rumour circulated it was being built by an old man and his son.  In fact it was nineteen years before the choir and crossing could be consecrated.

The problem of roofing the vault until the central tower could be built was resolved by inserting a Guastavino tile dome (similar to the Registry Building at Ellis Island and the concourse of Grand Central Terminal) at a cost of $8,500:  this temporary expedient, completed in only fifteen weeks, is still in place.  The Guastavino family were also responsible for the vaulting of the whole church, and of the crypt which supports the nave, crossing and choir floors.

Oddly, the Heins & LaFarge design was summarily abandoned in 1909 in favour of a longer French Gothic plan by Ralph Adams Cram, so that the nave and west front are being continued to the designs of his firm, Cram & Ferguson.  The junction between the two is abrupt, and can never be wholly successful.

By the autumn of 1941 the entire length of the nave was complete.  Construction was stopped when the United States entered World War II, and by the time work resumed in 1982 it proved necessary to import stonemasons from England to apprentice unemployed Harlem youths in the traditional skills.

When it’s finally completed, the Cathedral of St John the Divine, centre of the Episcopal archdiocese of New York, will be the largest (but not the longest) Gothic church in the world – 601 feet long, 320 feet wide across the transepts, with a nave vault 124 feet high.

But it can never be an entirely Gothic church without destroying and rebuilding the whole of the east end.

The Cathedral of St John the Divine website is at http://www.stjohndivine.org.

For details of Mike Higginbottom’s lecture ‘The Big Apple:  the architecture of New York City’, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Christchurch earthquakes

Christchurch Cathedral, New Zealand:  Wednesday February 16th 2011

Christchurch Cathedral, New Zealand: Wednesday February 16th 2011

On Tuesday February 22nd 2011 I left Christchurch airport on the 1100 flight to Auckland.  Less than two hours later the most destructive of a succession of earthquakes hit the city [http://www.youtube.com/watch?v=rMAT7jaEYEg and http://www.youtube.com/watch?v=BynOX9fj07o].

I was tremendously lucky.  Apart from avoiding the danger, the trauma and the disruption, I had the good fortune to experience Christchurch, which had already endured two major tremors almost without casualties, immediately before it was wrecked.

New Zealanders kept reminding me that Christchurch is their most English city, and asking if I agreed.  Up to a point, I said:  its nineteenth-century architecture grew directly from Victorian architecture in England.  The gridiron street-pattern, however, reminded me inevitably of America – and of Adelaide.

In the days before February 22nd, local people told me how lucky they’d been that the previous, more powerful earthquake, on September 4th 2010 at 4.35 am, had caused so few casualties, but that they were unsettled by the succession of aftershocks and the continuing disruption caused by damage to buildings.

The February 22nd disaster was altogether more destructive of life and property.  New Zealand has a population of a little under 4½ million, a quarter of whom live in the South Island, where Christchurch is the biggest city (pre-earthquake population just over 390,000).  Consequently, every New Zealander was affected by the tragedy, either directly, through acquaintances or by association with the city.

Most of the 181 fatalities on February 22nd occurred in buildings designed in the 1960s and 1970s, but many of the city’s heritage buildings will not survive.  Traditionally-built masonry structures with load-bearing walls react badly to being violently shaken.

Astonishingly, no-one was taking a tower tour at the moment when the Christchurch Cathedral tower collapsed.  The spire had been damaged in three previous earthquakes, 1881, 1888 and 1901, after which the tip was replaced by a hardwood structure covered in copper.  This time the entire spire and the belfry came down.

Further damage in subsequent aftershocks, including the collapse of the west rose window, has led to speculation that the entire cathedral will have to be demolished and reconstructed, possibly on another safer site.  If so, it is unlikely to be a slavish reproduction of George Gilbert Scott’s 1864 design:  http://www.youtube.com/watch?v=U6S4EZPCIfg,

According to a recent press report, http://www.stuff.co.nz/the-press/news/christchurch-earthquake-2011/5150179/Cathedral-future-now-uncertain, the decision hinges on the wider question of whether the entire city-centre needs to be shifted.

It’s almost impossible to imagine, in general or in detail, what the inhabitants of Christchurch have to put up with as the slow process of recovery gathers momentum.  The journalist Pam Vickers has contributed a series of dispatches to the BBC News website:  see http://www.bbc.co.uk/news/world-asia-pacific-13141491, http://www.bbc.co.uk/news/world-asia-pacific-12805131, http://www.bbc.co.uk/news/world-asia-pacific-12664290 and
http://www.bbc.co.uk/news/world-asia-pacific-13452122.  BBC news provided a nine-month update at http://www.bbc.co.uk/news/world-asia-pacific-15786697.

Christchurch will never be the same.  A huge debate about its future is under way among the citizens of Christchurch and with the national government:  well-wishers from outside can only hope that the resurgent city gains new beauty to replace what is lost.

Update:  Despite some popular outcry, it seems inevitable that the ruins of Scott’s Cathedral must be demolished.  Its planned temporary substitute, on a nearby site, is innovative:  http://www.ecumenicalnews.com/article/new-zealand-cardboard-cathedral-approved-1334.

Further update:  The new cardboard Christchurch Cathedral opened in August 2013:  http://www.bbc.co.uk/news/world-asia-23698795.

Another update:  Eventually, the decision was taken to rebuild Christchurch Cathedral as it was before the earthquake.  This drone footage shows the start of its restoration:  New Zealand: Fixing the ruined Christchurch Cathedral that’s frozen in time – BBC News.

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.

Amazing Grace

Grace Cathedral, San Francisco

Grace Cathedral, San Francisco

Grace Cathedral, up on the heights of Nob Hill above downtown San Francisco, is an uplifting space.

It’s a pure thirteenth-century Gothic cathedral, built of concrete between 1928 and 1964 to the designs of Lewis Parsons Hobart (1873-1954) to replace a predecessor destroyed in the 1906 earthquake.  Hobart’s wife was a cousin of William H Crocker, the donor of the site.

In the tradition of much older churches, the interior of Grace Cathedral is an essay and a narrative, with murals by Jan Henryk De Rosen, and stained glass by Charles Connick of Boston and Gabriel Loire of Chartres, two of the greatest stained-glass designers of the twentieth century.  The bronze Ghiberti west doors are the reproductions that the Nazis made of the Florentine originals which they removed during the Second World War.  The 44-bell carillon in the north tower was built by Gillett & Johnston of Croydon, and donated by a Methodist dentist from Penzance, Nathaniel T Coulson:  it was first played in 1940.

It’s a beautiful building to visit – light, spacious, peaceful, welcoming.  The glass tints the interior blue, Gabriel Loire’s preferred colour because, he said, “La paix donne la joie.” (Peace gives joy.)  There are two labyrinths, one on the forecourt and the other at the west end of the nave – mysterious aids to meditation based on the medieval original at Chartres.

There’s something curiously Californian about this inclusive, relaxed place that takes itself seriously with delicacy.

The Grace Cathedral website is at http://www.gracecathedral.org.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Gothic New York: St Patrick’s Cathedral

St Patrick's Cathedral, New York City

St Patrick’s Cathedral, New York City

When building began on the site of St Patrick’s Cathedral in 1858, New York City’s Catholics complained about how far out of town it was.  The cathedral fills the block between 50th and 51st Streets, Fifth Avenue and Madison Avenue.

In mid-Victorian times the area was barely populated;  now it’s in the midst of “the most expensive street in the world”, directly opposite the Rockefeller Center, from where it’s possible to gaze down on the 333-feet-high spires of James Renwick Jnr’s very conventional English and French Gothic Revival church.

The church, built of brick faced with white marble, was dedicated in 1879, and the towers added in 1888;  Charles T Mathews designed the Lady Chapel addition which was finished in 1906.  It was eventually consecrated, having being declared free from debt, on October 5th 1911:  it had cost, up to that time, around $4 million.

The impact of twentieth-century development on its surroundings is stunning.  Yet, inside its dark portal, the seductive darkness of soaring Gothic arches provides a dramatic sense of entering a different world with different priorities to the world outside.

Over the years it has been the centre of solemn events not only for New York’s Catholics but for its wider population:  here in June 1968 Edward Kennedy eulogised his dead brother Robert, the New York Senator;  here also were ceremonies to remember the victims and heroes of 9/11.

Somehow, the thick walls and dark glass shut out the noise of Manhattan.  Here is a haunting, dignified, echoing space in which to rest and be thankful.

I’ve visited New York City repeatedly, and even if I’m only there for a day or two I always try to visit St Patrick’s.

The St Patrick’s Cathedral website is at http://www.saintpatrickscathedral.org.

For details of Mike Higginbottom’s lecture ‘The Big Apple:  the architecture of New York City’, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

2 Corinthians 9:7

St Martin-on-the-Hill Church, Scarborough, North Yorkshire:  Miss Mary Craven's pew

St Martin-on-the-Hill Church, Scarborough, North Yorkshire: Miss Mary Craven’s pew

St Martin-on-the-Hill Parish Church (1861-2) on the South Cliff at Scarborough is celebrated for its rich collection of pre-Raphaelite art.

It was financed by Miss Mary Craven as a memorial to her father, a wealthy Hull surgeon.  She provided £7,600 of the initial £8,000 cost of this remarkable building, and in the period up to the time of her death in 1889 contributed a further £2,000.

Naturally, this meant that she largely got her own way in determining what the church would be like, and how it would be run.  Her architect was the young George Frederick Bodley, whose father was a Hull physician, and he introduced his friend William Morris and his associates Edward Burne Jones, Daniel Gabriel Rossetti, Ford Madox Brown and Philip Webb.  Between them, they provided brilliant stained glass, wall decoration, carving and furniture.

Mary Craven’s role as sponsor also allowed her to choose the first vicar, Rev Robert Henning Parr, previously the young and enthusiastic curate of Holy Trinity, Hull.  It seems that the establishment of this beautiful church was a remarkably harmonious project:  Mary Craven, G F Bodley, William Morris and Robert Henning Parr all appear to have got on well with each other.

This is just as well, because the High Church tendencies of the new parish upset many Anglicans in Scarborough, and for a time Archbishop Thomson refused to consecrate it because Rev Parr declined to charge pew rents.  Even then, Dante Gabriel Rossetti’s exquisite painted pulpit had to be curtained over to avoid offending the archbishop.

Ironically, one pew was reserved, and still carries its brass plate – “Miss Mary Craven’s seat”.

Furious arguments about the Anglo-Catholic goings on at St Martin’s were tempered for a long time by Archbishop Thomson’s friendship with Archdeacon Blunt of Scarborough, with whom he regularly spent seaside holidays.

So often, the history of Victorian parishes reads like a Trollope novel.  Here at least the vicar didn’t end up in jail [see Liverpool 8 Churches (1)].

And Scarborough has, to this day, the finest collection of pre-Raphaelite art in the north of England.

The 72-page, A4 handbook for the 2015 Yorkshire’s Seaside Heritage tour, with text, photographs, maps and a reading list, is available for purchase, price £10.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Liverpool’s Catholic Cathedral (Gibberd version)

Metropolitan Cathedral of Christ the King, Liverpool

Metropolitan Cathedral of Christ the King, Liverpool

When I take groups to Liverpool, I love to lead them from one cathedral to the other, usually from the Anglican Cathedral, which has pointed arches and a vista towards a distant high altar, to the spectacular circular space of the uncompromisingly modern Catholic Cathedral.

The Metropolitan Cathedral, as it is properly known, was initiated in 1960 when Archibishop (later Cardinal) John Heenan decided a cathedral had to be built, and quickly, on the Brownlow Hill land that had been a building site since the 1930s.

His brief, in the years before the Second Vatican Council, was to have a building that would give a congregation of two thousand an uninterrupted view of the high altar, would cost no more than a million pounds, and could be built within five years.

The competition winner was Sir Frederick Gibberd, who engineered a circular space, with a corona supported by ring beams held in place by sixteen angled pillars and diagonal concrete buttresses.

Within each bay of this structure he placed a variety of free-standing chapels, most of which were initially left plain for future generations to embellish.  The echoing space of the interior is lit by John Piper and Patrick Reyntiens’ deeply coloured glass.

The Metropolitan Cathedral was consecrated in 1967 – completed on time and within budget.

Like so much 1960s architecture, the haste to complete meant that new, untried materials were used which did not stand the test of time.  Within a generation, the leaking roof had to be reinstated and much of the cladding replaced.  The processional approach that Gibberd intended was only constructed at the start of this century.

Nevertheless, the spiky profile of the Metropolitan Cathedral has integrated into the Liverpool skyline with a much lighter touch than Lutyens’ bombastic basilica ever could.

It’s ironic that the architect of the Anglican Cathedral, Sir Giles Gilbert Scott, was a Catholic;  Sir Frederick Gibberd, architect of the Catholic Cathedral, was in fact a Methodist.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

Liverpool’s Catholic Cathedral (Lutyens version)

Metropolitan Cathedral of Christ the King, Liverpool:  Lutyens crypt (foreground);  Gibberd cathedral (background)

Metropolitan Cathedral of Christ the King, Liverpool: Lutyens crypt (foreground); Gibberd cathedral (background)

When Liverpool’s Catholic community returned to the task of erecting a cathedral in 1930 under Archbishop Richard Downey using the site of the former Brownlow Hill Workhouse, they planned a church to dominate the cityscape even more than E W Pugin’s elegant Gothic design of 1853 at Everton would have done.

Sir Edwin Lutyens (1869-1944) designed a monster basilica in what he called his “Wrenaissance” style.  Nearly as long, yet wider and higher than St Peter’s in Rome, its dome would have been half as tall again as the tower of the Anglican Cathedral, and significantly larger than the domes of St Peter’s or London’s St Paul’s.  The Victoria Tower of Liverpool University, across the road on Brownlow Hill, would have fitted inside the entrance arch.

A vast architectural model, seventeen feet long and over eleven feet high, was built as an aid to fund-raising:  it has survived and is displayed in the Museum of Liverpool at the Pier Head:  [http://www.liverpoolmuseums.org.uk/conservation/departments/models/lutyens]

Lutyens cheerfully declared that the actual cathedral would take four hundred years to build.  The foundation stone was laid in 1933 and the first mass said in the crypt in 1937.  At the time of the 1941 Blitz, the sole remaining mason was obliged to down tools and work stopped entirely.  The crypt, which had already consumed four million blue bricks, was partly adapted as an air-raid shelter, and otherwise left open to the weather.

After the war, a reduced version of Lutyens’ design was commissioned from Adrian Gilbert Scott, brother of the architect of the Anglican Cathedral, but dismissed as unworkable.  The incomplete crypt was put to use for worship and as a parish centre.

What was built of Lutyens’ cathedral is an awesome space which hints at the scale of the unbuilt structure.  Within, under what would have been the high altar, the tombs of some of the early archbishops are contained in a vault guarded by a seven-ton marble rolling stone, representing Christ’s tomb in Gethsemane.

I once saw the rolling stone roll.  It’s operated by the sort of winch that’s still sometimes used for the house-tabs in school assembly halls.  The sound of seven tons of marble rolling into a doorway is like nothing else.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.