Anglican Chapel, Burngreave Cemetery, Sheffield

The great company cemeteries of the early Victorian period attract a great deal of attention, but the major push to bring decent burial to Britain’s industrial towns and cities followed the Burial Acts of 1852-7, which recognised that most people couldn’t afford the fees of the cemeteries companies, and empowered local authorities to provide dignified burial facilities for all.

In most towns this led to the establishment of an elective Burial Board, backed by the power to levy rates and led by local figures who knew, and felt a responsibility to, their local community.

This meant that overcrowded, insanitary churchyards could be closed.  It also enabled Roman Catholics and Nonconformists to be interred by their own clergy, rather than by the local Church of England priest.

I recently visited my local Victorian municipal burial ground, Burngreave Cemetery, Sheffield, which has a small but active Friends’ group:  http://www.friendsofburngreavecemetery.btck.co.uk.

The cemetery was opened in 1861, and extended by Sheffield Corporation when they took over from the Burial Board in 1900.  It’s still open for burials in existing graves, and the magnificent chapels by Flockton & Son are intact and listed, but in urgent need of weather-proofing and restoration.

In more prosperous times a company called Creative Outpost devised a grandiose restoration scheme but it seems to have closed down:  http://www.facebook.com/pages/Creative-outpost-sheffield-located-at-Burngreave-chapels/166750873081.

This leaves the Friends seeking fresh support, expertise and – most of all – funds.  They’ve digitised the cemetery records to provide an invaluable service locating graves for relatives and descendants, and they’ve begun a detailed study of some of their more celebrated “residents”:  http://www.friendsofburngreavecemetery.btck.co.uk/Residents.

They open the chapels as often as possible on Sunday mornings, and they serve as a link between the local community and the council’s Bereavement Services department.

Their existence is the vital factor that keeps Burngreave Cemetery safe and civilised, and encourages its use as a place to walk, jog and enjoy the fresh air in a built-up area that is not blessed with many amenities.

Every cemetery deserves friends like the Friends of Burngreave Cemetery.  The co-ordinating body for such organisations is the National Federation of Cemetery Friends:  http://cemeteryfriends.org.uk.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

Nonconformist Chapel, General Cemetery, Sheffield (1976)

When I first knew the Sheffield General Cemetery in the late 1960s it was an undignified, sometimes frightening eyesore.

It was hard to believe that when it was opened in 1836 the Porter Valley was Sheffield’s classical Elysium.  On the north side of the valley stood the classical terrace The Mount (William Flockton c1830-2), the Botanical Gardens (Benjamin Broomhead Taylor & Robert Marnock 1833-6) and the Palladian Wesley College (William Flockton 1837-40, now King Edward VII School).

Opposite, the General Cemetery was laid out in terraces by the designer and curator of the Sheffield Botanical Gardens, Robert Marnock, with Greek Revival buildings, the Lion Gate, the Nonconformist chapel and the Secretary’s House, all designed by Samuel Worth, the designer, with B B Taylor, of Sheffield’s Cutler’s Hall (1832).

The original nine acres were extended by a further eight in 1850 to provide a consecrated section, dominated by William Flockton’s fine Gothic Cemetery Church.

The valley became built up in the later nineteenth century.  The turnpike road became a tram-route and Cemetery Avenue, originally built across open fields, is now one of the very few streets of terraced houses in the city with trees on either side [http://en.wikipedia.org/wiki/File:Sheffield_General_Cemetery_1830s.jpg].

The Cemetery is now recognised as one of the finest provincial company cemeteries in England, built in response to the 1832 cholera epidemic (which in Sheffield killed 404 people, including the Master Cutler), founded as a joint-stock company by Nonconformists, with picturesque landscaping and a fondness for Egyptian detail on otherwise classical buildings.

It is the resting place of many of the great names of Victorian Sheffield – Samuel Holberry (1816-1842), the Chartist leader;  James Montgomery (1771–1854), newspaper editor and hymn-writer – now reburied at Sheffield Cathedral;  Mark Firth (1819-1880), steel magnate and philanthropist and the brothers John, Thomas, and Skelton Cole, founders of the Sheffield department store.

Like almost all early-Victorian company cemeteries it fell into ruin as the income streams of plot-sales and burial fees dried up after the Second World War.

A development company bought the cemetery company, but gave up on the idea of building apartments on the site when they realised they’d have to exhume 87,000 corpses.

Eventually, in 1978, Sheffield City Council took it over, secured an Act of Parliament to extinguish burial rights, and perhaps ill-advisedly cleared eight hundred gravestones to create a green recreational space.

In 1989 a Friends’ group, now reconstituted as the Sheffield General Cemetery Trust [http://www.gencem.org/index.php], took on a voluntary role as custodians of the place, encouraging conservation, preservation and appropriate use of a fine amenity that at one time seemed an insoluble liability.

There is still much for the Trust and the City Council to do:  the Lion Gate and the Dissenters’ Chapel have been fully restored, but the Cemetery Church is an empty shell awaiting a creative and sympathetic use.

In the meantime, the Trust works constantly to “encourage everyone to enjoy this historical site by walking its paths, learning its history or simply as a quiet place to sit and contemplate”.

Without their voluntary labours, the place would simply slip back into dereliction.

The Sheffield General Cemetery features in Mike Higginbottom’s lecture Victorian Cemeteries, please click here.