Category Archives: Survivals & Revivals: past views of English architecture

The Chesterisation of Chesterfield

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Knifesmithgate, Chesterfield, Derbyshire

Knifesmithgate, Chesterfield, Derbyshire

Chesterfield is mainly famous for the Crooked Spire of its medieval parish church.  Indeed, the borough motto is “Aspire”.

Its town-centre buildings would be unremarkable but for the work of the Borough Surveyor from c1904 to 1933, Major Vincent Smith.

He included in the Bill that became the Chesterfield Corporation Act of 1923 a provision for altering the building-lines in order to arcade the new shopping-streets.  This provided shelter for pedestrians and additional first-floor space for the buildings’ owners.

While admitting that members of Chesterfield Corporation had visited Chester, he flatly denied that his project meant to imitate Chester’s Rows.  He claimed the precedent of the eighteenth-century buildings on Chesterfield Market Place.

In fact, the closest similarity between Chesterfield’s 1920s shops and the black-and-white buildings of Chester is John Douglas’ Shoemakers’ Row of 1897.

So it is that Chesterfield visually resembles its near-namesake Chester, not because of Chester’s unique Rows, but of a link with a late-nineteenth century architect who was himself adapting the idea of the Rows to modern needs.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Quaint old Rows

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1-4 Bridge Street, The Cross, Chester

1-4 Bridge Street, The Cross, Chester

The city of Chester is celebrated for its black-and-white architecture, particularly the distinctive Rows, a system of split-level street frontages along the four main streets, apparently created in the thirteenth century on the remaining rubble of the Roman city of Deva.

The Rows buildings contain visible remains of medieval and older structures, making shopping a distinctive experience.  In fact much of the black-and-white architecture is Victorian or later.

As far back as the 1850s, writers in the early volumes of the Chester Archaeological Society Journal drew attention to “the rich and lively façades, the curiously carved fantastical gables, which distinguished the brief but gay rule of the Stuarts” and campaigned vigorously for their restoration.

So, when buildings such as Bishop Lloyd’s House (1615), God’s Providence House (1652) and the Leche House (late-17th century) reached the point of physical collapse, their timbers were retained and incorporated in the rebuilding.

It was ever thus.  The magnificent classical brick façade of the Booth Mansion (1700) on Watergate Street conceals considerable remains of two timber-framed medieval houses dating back to c1260-80.

A succession of local architects, beginning with Thomas Mainwaring Penson (1818-1864) and his pupil, Thomas M Lockwood (1830-1900) and dominated by John Douglas (1830-1911) and his pupils, Edward A L Ould (1852-1909) and Charles Howard Minshull (1858-1934), created modern Chester, which superficially looks like ancient Chester could have done.

The buildings which celebrated Chester on the Royal Mail 7-pence stamps for European Architectural Heritage Year in 1975 at The Cross were in fact by T M Lockwood dating from 1888 and 1892.

John Douglas in particular built much in the same style from scratch.  His Shoemakers’ Row on Northgate Street was begun in 1897.  It is beautifully detailed, with an unusually proportioned figure of Edward VII that could pass for George V.

This process of sensitive preservation continued after the Second World War, focused by Donald W Insall & Associates’ survey of 1968 and energetically monitored by the Chester Civic Trust: http://www.chestercivictrust.org.uk.

Some conservation battles resulted in defeat, and Chester has its share of regrettable post-war architecture, but its ancient charm is remarkably intact, powered by an economic necessity that was obvious as far back as 1857:

But we earnestly warn our fellow-citizens, that if Chester is to maintain its far-famed celebrity as one of the “wonder cities” of England,– if the great European and Transatlantic continents are still to contribute their shoals of annual visitors to fill our hotels, and the not too plenteous coffers of our tradesmen, one course only is open to us.  We must maintain our ancient landmarks, we must preserve inviolate our city’s rare attractions,– our quaint old Rows, unique and picturesque as they certainly still are, must not be idly sacrificed at Mammon’s reckless shrine!

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 48-page, A4 handbook for the 2009 Historic Chester tour, with text, photographs, and a reading list, is available for purchase, price £7.50 including postage and packing.  To view sample pages click here.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Flat-pack churches

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St George's Church, Everton, Liverpool

St George’s Church, Everton, Liverpool

The idea of prefabricating architectural bits and pieces for export to the colonies predates the Victorian period.

There was a remarkable collaboration between Thomas Rickman (1776-1841), who became Professor of Architecture at the Liverpool Academy, and John Cragg (1767-1854), the owner of the Mersey Iron Foundry, who was described by a contemporary as “a remarkable man to whom I cannot find a single gracious allusion on anybody’s part”.

Rickman is the archaeological scholar who worked out the chronology of medieval churches, and gave us the expressions ‘Norman’, ‘Early English’ and ‘Decorated’:  [See ‘Buried Lives’ in Barton-on-Humber].

The pair collaborated on three pilot projects in Liverpool:  one, St Philip, Hardman Street, has long gone;  the other two survive as distinctive monuments to nineteenth-century innovation.

At St George’s Church, Everton (1812-14), though the external walls and the tower are stone, the whole of the interior structure – columns, roof-beams, braces and panels – and the window-tracery are of delicate, finely-detailed castings.

The same moulds were also used in Cragg’s own neighbourhood when they built St Michael-in-the-Hamlet, Toxteth (1814-15), where the walls are brick (at one time stuccoed), and all the external architectural detail, such as pinnacles and copings, is also of iron.

Thomas Rickman felt confident that churches could be constructed on these lines for no more than £6,000 each.  In fact, when John Cragg built St Michael-in-the-Hamlet at his own expense, the total outlay using the moulds from St George’s came to £7,865.

Though cast-iron tracery and other ecclesiastical decoration is not uncommon in early-nineteenth century churches and other Gothic Revival buildings, I’ve never come across any reference to recognisable examples of Rickman’s designs for the Mersey Iron Foundry turning up anywhere outside England.

Perhaps somewhere, in a distant land, there’s a church or chapel built from the same kit as the two Liverpool churches.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Eat your way round Woodhall Spa

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Petwood, Woodhall Spa, Lincolnshire

Petwood, Woodhall Spa, Lincolnshire

There is no shortage of places to eat and drink in Woodhall Spa – the Dower House Hotel [http://www.dowerhousehotel.co.uk], the Golf Hotel [http://www.thegolf-hotel.com/default.htm] and the Woodhall Spa Hotel (formerly the Eagle Lodge)[http://www.legacy-hotels.co.uk/legacy-woodhall/index.php].

The most historically interesting of them all is the mock-Tudor Petwood [http://www.petwood.co.uk], built by the Baroness Grace Von Eckhardstein, daughter of the furniture-store owner Sir John Blundell Maple in 1905.

In 1910, she divorced her German husband and married Captain Archibald Weigall, grandson of the eleventh Earl of Westmorland, who served as land agent for the Earl of Londesborough’s nearby Blankney estate.

The following year they commissioned the London architect Frank Peck to extend Petwood, building a staff wing to the east on what the Horncastle News described as “an enormous scale”.

Peck’s carefully stylised modifications give this wholly twentieth-century house a “borrowed history”, suggesting a series of additions through the Tudor and Jacobean periods.  The main staircase, often attributed to Maples carpenters, is more likely the work of Peck’s foreman-carver James Wylie.  At an unknown later date – but probably not much later – the grandiose two-storey oriel-windowed entrance bay was added.

Also, mainly during 1913-4, Harold Peto was employed to design the ambitious gardens.

In 1933 Petwood became a hotel, and during the Second World War this was the officers’ mess for 617 Squadron, the “Dam Busters”.

Now, it’s an exceptionally relaxing place to eat, drink or stay.  Indeed, you could spend a very satisfactory weekend staying at any one of the Dower House, the Golf, Petwood or the Woodhall Spa, and wandering off to have coffee, tea or a meal at each of the others.

And you could take home a picnic from the Bakery & Delicatessen at 14 Broadway (01526-352183):  they’re far too busy selling superb food to bother with a website.

The history of Petwood, successively as a house and a hotel, is detailed and illustrated in Edward Mayor, Petwood:  the remarkable story of a famous Lincolnshire hotel (Petwood 2000).

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Alma de Cuba

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Former St Peter's Roman Catholic Church, Seel Street, Liverpool

Former St Peter’s Roman Catholic Church, Seel Street, Liverpool

If you’re looking for somewhere unusual to eat in the centre of Liverpool you can do a lot worse than Alma de Cuba [http://www.alma-de-cuba.com/homepage] on Seel Street, one of the streets running parallel to, and between, Bold Street and Duke Street, within easy walking distance of Lime Street and Liverpool One.

This vibrant, ultra-modern bar restaurant sits inside the oldest surviving Catholic church building in Liverpool.

Indeed, St Peter’s Church is astonishingly old for a post-Reformation Catholic place of worship.  It opened in 1788, ten years after the passing of the first Act of Parliament rescinding the penal laws governing the persecution of Catholics ever since Tudor times.

St Peter’s thrived as a place of worship for nearly two hundred years.

When it could no longer support a local congregation it was transferred in 1976 to the Polish Catholic community and rededicated to Our Lady of Czestochowa.  This attempt to keep it going lasted only two years.

Eventually, the developer Urban Splash rescued the building and it opened as a particularly fine Latin American restaurant in August 2005.

It’s the sort of place where award-winning barmen toss glasses in the air and usually catch them.  And Sunday brunch is enlivened with, of all things, a Gospel choir.

The walls are stripped to the bare brickwork and the ceiling has been removed, revealing the roof-beams.  The ornate Classical sanctuary is intact, with a plate-glass mirror in place of the reredos.

It’s disconcerting to eat and drink and listen to music while staring at the inscription “TU ES PETRUS” – Christ’s words to St Peter, “Thou art Peter, and upon this rock I will build my church” [Matthew 16:18].

The contrast between spirituality and hedonism isn’t quite comfortable, and some customers might look askance at the restaurant’s tag-line “Heaven can wait”.

Nevertheless, the building – arguably the most precious archaeological gem of the proud Liverpool Catholic community – survives and is physically safe.  It needn’t be a restaurant for ever, and at least it’s not a pile of rubble.

For so many former places of worship, that’s all too likely a fate.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Gorton renaissance

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Monastery of St Francis, Gorton, Manchester (2009)

Monastery of St Francis, Gorton, Manchester (2009)

In November 1861 four Franciscan friars arrived in Manchester to set up the Monastery of St Francis, Gorton, serving the working-class community that grew up round the nearby railway works.

Their buildings were designed by Edward Welby Pugin (1834-75), who possessed much of the vigour of his father, A W N Pugin, and were constructed largely by the physical labour of the brothers and their parishioners.

The first stone was laid on May 24th 1862, and the three wings of the original monastery were complete by 1867.  To raise funds for the Infant School in 1867 Father Francis hired the Free Trade Hall for a bazaar which raised £1,000.

E W Pugin’s magnificent church, 184ft long, 98ft wide and 100ft high, dominates the streets of Gorton and is clearly visible from central Manchester.

By 1900 the Catholic population of Gorton had increased from 300 to over 6,000.  The fathers saw the parish change from a poor village community, initially dependent on cotton (and badly hit by the effects of the American Civil War), into an industrial inner-city suburb.

For almost a century they provided spiritual and pastoral support to the people of Gorton, and – because many of those people were drawn from Wexford, Waterford and Cork – Gaelic classes, lantern lectures on Irish history and St Patrick’s Day celebrations.  They also exported missionaries to China, Peru and elsewhere.

The surrounding nineteenth-century housing was cleared in the early 1970s, and the Monastery became unsustainable.  Eventually, the Franciscans sold the site for £75,000 to a developer who planned to divide the church into a seven-storey apartment-block but instead went bankrupt.

The abandoned buildings were quickly and badly vandalised.  Lead and slates were removed, and there were repeated arson attacks.  Virtually all the decorative features of interest or value were removed or smashed.

In 1997 the Monastery of St Francis and Gorton Trust bought the Monastery for £1 and began the formidable task of bringing the place back into use.  Cornering funds was not the least of their labours:  the Architectural Heritage Fund, English Heritage, the Heritage Lottery Fund, New East Manchester (NEM) and the North West Development Agency (NWDA) between them chipped in millions.

Fixtures that had disappeared in the dark days of dereliction have returned.  A complete set of twelve statues, stolen from the lofty nave arcades, famously appeared as garden ornaments at Sotheby’s:  Manchester City Council bought them for £25,000 and stored them until September 2011 when they returned to the site for restoration.

The art-dealer Patricia Wengraft [http://www.patwengraf.com/Patricia-Wengraf-Fine-European-Sculpture-and-Works-Art-Intro-DesktopDefault.aspx?tabid=1] secured the return of the huge crucifix:  http://www.manchester.gov.uk/news/article/1954/monasterys_giant_crucifix_is_hoisted_back_into_place.  The chains to support it had been handed in mysteriously some time before.

I remember the first public opening in September 2005:  people queued down the street, showing immediately how much St Francis’ Monastery meant to local people who’d grown up, been baptised or married here, and had been uprooted.

The Monastery reopened fully as a community, conference and events centre in 2007.  It’s open to the public most Sundays:  see what’s on offer at http://www.themonastery.co.uk/Whats-on.html.

I would have liked to see something similar happen to St Hilda’s Church, Shiregreen, Sheffield.

Just because a place of worship is no longer needed for worship doesn’t prevent it having enormous value to people.

But making the transition requires enormous energy, imagination, devotion, acumen – and the creative support of people in power.

Shiregreen waits…

For details of Mike Higginbottom’s lecture Manchester’s Heritage, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Edgwarebury

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Edgwarebury, Hertfordshire

Edgwarebury, Hertfordshire

Branching off Station Road, in the middle of the North London suburb of Edgware, is Edgwarebury Lane, lined with elegant thirties houses.

It crosses the busy A41 Edgware Way, otherwise the Watford by-pass, where pedestrians are provided with a very grand footbridge.

North of the A41 the houses eventually give way to tennis courts and a cemetery, and the road diminishes into a bridleway, though the bridge over the M1 motorway is built to main-road dimensions.

Edgwarebury Lane then climbs steeply past the Dower House, and eventually reaches the former Edgwarebury Hotel, now the Laura Ashley The Manor Hotel:  https://www.lauraashleyhotels.com/en/themanorelstree/thehotel.html.

The name, and the persistence of the route against the grain of the modern road-system, suggest that Edgwarebury must have been at least as important as the once-rural village of Edgware.

This is, of course, not a sensible or practical way of reaching the Edgwarebury Hotel.  It’s reached via Barnet Lane and the last few hundred yards of the old lane.

The hotel was originally Edgwarebury House, the residence of Sir Trevor Dawson (1866-1931), managing director of the armaments company Vickers Ltd.

As an essay in Victorian or Edwardian black-and-white revival, it has one attractive show front, looking south across a gently-sloping garden surrounded by trees and looking across to distant views of London.

Within, the major rooms are embellished with antique carved timber and stained glass.  It has all the hallmarks of a late nineteenth-century interest in collecting architectural antiques.

It served as a location for the Hammer horror film The Devil Rides Out (1968), the rather more cheerful Stardust (1974) and much else.

It’s my favourite place to stay in the London area, whenever its special deals are cheaper than Premier Inn.

I like to walk down Barnet Lane, where the local motorists often drive at absurd speeds, to the crossroads and eat at the Eastern Brasserie [0208-207-6212], which serves the sort of Indian meals where you savour every mouthful, from the popadoms at the start to the slices of orange at the finish.

It’s always been one of my favourite start-of-the-weekend-in-London experiences.

There is an informative article about Edgewarebury Lane at http://hidden-london.com/gazetteer/edgwarebury.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Gothic New York: The Cloisters

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The Cloisters, New York City

The Cloisters, New York City

Catch a Madison Avenue bus from lower Manhattan uptown.  As you pass through midtown, fashionable ladies with designer handbags and designer dogs trip on and off.  When you reach Harlem, more substantial ladies get on with bags of shopping.  Eventually, you reach a turning-circle, and the driver expects you to leave the vehicle.

You walk through an archway to a turnstile, and after the customary museum formalities you’re in The Cloisters, an American version of the Middle Ages – complete with Gregorian chant on the PA system.

At a time when European scholars lagged far behind their American counterparts in appreciating the value and significance of early medieval art, John D Rockefeller Jnr (1874-1960) and the sculptor George Grey Barnard (1863-1938) took the opportunity to dismantle and transport across the Atlantic a wealth of artefacts and works of art, including four complete cloisters which are reconstructed in Fort Tryon Park near the northern tip of Manhattan.

Somehow, this strange collection casts a spell over its visitors.  Put together in 1938 with a reproduction tower based on a twelfth-century French original, it is a most beguiling place.

As well as the four cloisters, the exhibits include the complete apse of the chapel of San Martin de Fuentiduevña from Segovia, the chapter house of the abbey at Pontaut in Gascony and a wealth of tapestries, manuscripts, reliquaries and glass.

The Cloisters is administered as a branch of the Metropolitan Museum of Art.  See http://www.metmuseum.org/cloisters.

For details of Mike Higginbottom’s lecture The Big Apple:  the architecture of New York City, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Gothic New York: Woolworth Building

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Woolworth Building, New York City

Woolworth Building, New York City

Cass Gilbert’s Woolworth Building (1913) in downtown New York, not far from Wall Street, is an unusual creation – a Gothic Revival skyscraper.

This cathedral of commerce was financed solely by the proceeds of the original five-and-dime stores, its entire cost, $13 million, paid for in cash.

Frank W Woolworth’s design brief was for something like the Houses of Parliament but higher than the Metropolitan Life Tower, which is exactly what Cass Gilbert provided.

It reaches sixty storeys, 793 feet, and remained the world’s tallest building until the completion of the Chrysler Building in 1930.

It epitomises the technological advances of its period – curtain-wall construction on a load-bearing steel frame and an inevitable reliance on elevators for circulation.  Its three-storey lobby, of gold marble and glass mosaic, is breathtaking, and tinged with an endearing humour:  among the carvings can be found Cass Gilbert holding a model of the building and Frank Woolworth counting out the nickels and dimes that paid for it.

It was sold in 1998 for $126 million to the Witkoff Group:  its tenant is the New York University School of Continuing and Professional Studies.

There is a rich collection of illustrations and a brief description of the Woolworth Building at http://www.nyc-architecture.com/SCC/SCC019.htm.

For details of Mike Higginbottom’s lecture ‘The Big Apple:  the architecture of New York City’, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Gothic New York: St John the Divine Cathedral

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St John the Divine Cathedral, New York City (1989)

St John the Divine Cathedral, New York City (1989)

The Cathedral of St John the Divine, New York City, is a game of two halves.  It was begun to the Romanesque/Byzantine style designs of Heins & LaFarge, in 1892, and grew so slowly that the rumour circulated it was being built by an old man and his son.  In fact it was nineteen years before the choir and crossing could be consecrated.

The problem of roofing the vault until the central tower could be built was resolved by inserting a Guastavino tile dome (similar to the Registry Building at Ellis Island and the concourse of Grand Central Terminal) at a cost of $8,500:  this temporary expedient, completed in only fifteen weeks, is still in place.  The Guastavino family were also responsible for the vaulting of the whole church, and of the crypt which supports the nave, crossing and choir floors.

Oddly, the Heins & LaFarge design was summarily abandoned in 1909 in favour of a longer French Gothic plan by Ralph Adams Cram, so that the nave and west front are being continued to the designs of his firm, Cram & Ferguson.  The junction between the two is abrupt, and can never be wholly successful.

By the autumn of 1941 the entire length of the nave was complete.  Construction was stopped when the United States entered World War II, and by the time work resumed in 1982 it proved necessary to import stonemasons from England to apprentice unemployed Harlem youths in the traditional skills.

When it’s finally completed, the Cathedral of St John the Divine, centre of the Episcopal archdiocese of New York, will be the largest (but not the longest) Gothic church in the world – 601 feet long, 320 feet wide across the transepts, with a nave vault 124 feet high.

But it can never be an entirely Gothic church without destroying and rebuilding the whole of the east end.

The Cathedral of St John the Divine website is at http://www.stjohndivine.org.

For details of Mike Higginbottom’s lecture ‘The Big Apple:  the architecture of New York City’, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.