Category Archives: Twentieth-century architecture

Old-fashioned for its date

St Catherine's Roman Catholic Church, Pitsmoor, Sheffield

St Catherine’s Roman Catholic Church, Pitsmoor, Sheffield

When I was collecting signatures for the petition to save St Hilda’s Church, Shiregreen, Sheffield, a gentleman who knows a thing or two about historic building conservation told me a scurrilous tale suggesting that listed-building inspectors aren’t always infallible.

Apparently the very fine Italianate St Catherine’s Roman Catholic Church, Pitsmoor, Sheffield was originally listed Grade II and dated “c1860”.

In fact, the original, temporary St Catherine’s by M E Hadfield & Son was built in 1884 on an entirely different site on Andover Street.

Eventually, the very fine permanent church that stands on the corner of Burngreave Road and Melrose Street was built to designs by the Halifax architects Charles Edward Fox & Son and consecrated with great ceremony in 1926.

Its interior is sumptuous:  black marble columns with Carrara capitals support a coffered ceiling over the nave.  The aisles are vaulted.  The chancel apse has a mosaic frieze with a cornice of Connemara marble, under which stands a baldachino, its canopy supporting a statue of Christ the King.

I’m told that when this date came to light English Heritage promptly delisted it on the grounds that it was so recent – and so old-fashioned for its date.

I’ve found no evidence to back this story, except that St Catherine’s does not appear on the current English Heritage list.

The fact that an authentic-looking Italian basilica was planted in the midst of inner-city Sheffield in the year of the General Strike is actually more significant than if it was simply a mid-Victorian Italianate church.

On the night of its consecration – the Feast of St Catherine – the Bishop of Leeds carried the Sacred Host from the temporary church to the new building in a torchlit procession.  Two thousand Sheffield Catholics turned out to witness their faith, and Canon Charles Leteux pointed out in an address to the crowds that “their public procession made history, for not twenty years before, a similar function in London had been banned by the orders of the Prime Minister”.

Apparently, the legislation banning public processions by clergy and members of the Roman Catholic Church was repealed soon after St Catherine’s opened.

It’s salutary to consider the power and energy that invested organised religion in Britain up to the Second World War.

For this reason, apart from its aesthetic value, St Catherine’s deserves to be recognised for its historic interest.  Fortunately, this church apparently continues to thrive, unlike so many.

Losing a landmark

St Hilda's Church, Shiregreen, Sheffield (December 2011)

St Hilda’s Church, Shiregreen, Sheffield (December 2011)

I learned from that fountain of useful information and news, the Ancient Monuments Society Newsletter, that the only historic building I can see from my office window is about to disappear.

St Hilda’s Parish Church, Shiregreen is an interesting inter-war brick church on a literally outstanding site.  It stands on an abrupt cliff-edge alongside the Flower Estate, itself a notable landmark of early-twentieth century municipal housing [see Ruth Harman & John Minnis, Sheffield (Pevsner Architectural Guides 2004), pp 185-8, http://www.lookingatbuildings.org.uk/cities/sheffield/the-flower-estate.html and http://www.lookingatbuildings.org.uk/cities/sheffield/the-flower-estate/tour-part-2.html].

The church was designed by Leslie Moore (1883-1957) in 1935-8, presumably to serve the council estate and the slightly earlier community down the hill.  Moore made clever use of an extremely steep site, building his nave above a community room, accessible by steep steps built into the hillside.

The interior was high quality:  the white-and-gold classical gallery by the York architect George Pace (1915-1975) supported an eighteenth-century organ case with pipes brought from the blitzed city-centre church of St James.

St Hilda’s was closed, no doubt surplus to requirements, in 2007.

The Newsletter tells the regrettable tale of three arson attacks and some spectacularly energetic vandalism (which I suspect was an attempt at theft of lead organ-pipes).  The only way intruders could penetrate the secured building was to climb on to the roof ridge and then drop down through an access door behind the bell turret.  This is 35 metres above the sloping ground level.

I can’t help thinking that the athleticism and ingenuity behind such burglary would command a healthy wage in a healthy legitimate economy.

Apparently, the Church Commissioners and the Diocese of Sheffield have given up any attempt to save the building and intend it to be demolished.

This is a pity.  The local community is not blessed with public spaces, or indeed social opportunities.  The precipitous plot on which the church stands won’t be easy to redevelop.  The views from the site are magnificent, but any replacement structure will need high-quality design to deserve a place in the landscape.

There’s an obvious argument for mothballing St Hilda’s in the hope of better economic times, sometime in the indefinable future.  But it’s only practical if there’s some guarantee that the local villains won’t keep trashing the place, and possibly killing themselves, in the process.

The saddest fact of all, of course, is that it’s a fine building nobody wants.  It’s not the first time that Sheffield has lost a useful historic building because no-one – owners, city planners, local amenity groups, interested individuals like me – took sufficient notice to appreciate its value [See Rue Britannia].

I can’t imagine why St Hilda’s isn’t listed.  And if you don’t use it, you lose it.

A detailed examination of the challenges facing the Anglican Church in north Sheffield is posted at http://sheffield.anglican.org/attachments/275_Final%20Report.pdf.

The Ancient Monuments Society can be contacted at http://www.ancientmonumentssociety.org.uk.  The Twentieth Century Society, which has a brief to support and conserve buildings dating from after 1914, is at http://www.c20society.org.uk.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

Gothic New York: The Cloisters

The Cloisters, New York City

The Cloisters, New York City

Catch a Madison Avenue bus from lower Manhattan uptown.  As you pass through midtown, fashionable ladies with designer handbags and designer dogs trip on and off.  When you reach Harlem, more substantial ladies get on with bags of shopping.  Eventually, you reach a turning-circle, and the driver expects you to leave the vehicle.

You walk through an archway to a turnstile, and after the customary museum formalities you’re in The Cloisters, an American version of the Middle Ages – complete with Gregorian chant on the PA system.

At a time when European scholars lagged far behind their American counterparts in appreciating the value and significance of early medieval art, John D Rockefeller Jnr (1874-1960) and the sculptor George Grey Barnard (1863-1938) took the opportunity to dismantle and transport across the Atlantic a wealth of artefacts and works of art, including four complete cloisters which are reconstructed in Fort Tryon Park near the northern tip of Manhattan.

Somehow, this strange collection casts a spell over its visitors.  Put together in 1938 with a reproduction tower based on a twelfth-century French original, it is a most beguiling place.

As well as the four cloisters, the exhibits include the complete apse of the chapel of San Martin de Fuentiduevña from Segovia, the chapter house of the abbey at Pontaut in Gascony and a wealth of tapestries, manuscripts, reliquaries and glass.

The Cloisters is administered as a branch of the Metropolitan Museum of Art.  See http://www.metmuseum.org/cloisters.

For details of Mike Higginbottom’s lecture The Big Apple:  the architecture of New York City, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Two towers

World Trade Center, New York City (1981)

World Trade Center, New York City (1981)

Anyone who was sentient at the time recalls where they were on September 11th 2001.  I was taking a class of sixteen-year-olds through the text of Shakespeare’s Macbeth, and we were discussing – in relation to the three Witches – whether there could be an independent force of evil, or whether it existed only in the hearts and minds of human beings.  We only realised later that during that time the planes were slamming into the World Trade Center.

The so-called “twin towers”, which were not actually identical, were developed in the late 1960s to revitalise the southern tip of Manhattan.  Their genesis was controversial, because they belonged to the Port Authority of New York and New Jersey which was independent of city and state planning jurisdiction.

Designed by Minoru Yamasaki & Associates in conjunction with Emery Roth & Sons, they were not universally liked.  These elegant modernist towers, clad in aluminium alloy, were dismissed by one writer, Lewis Mumford, as “filing cabinets”.

Inevitably, they grew to be an immediately recognised part of the cityscape.  Ed Vulliamy, in an Observer article [August 21st 2011] describes how they told the passing of each day:  “…deep gold at the eastern edge in the early morning, becoming paler towards midday and deepening again to a tangerine glow at dusk”.

They also contributed to New York legend.  Philippe Petit, a French tightrope walker, walked from one tower to the other in 1974 and was, for his pains, arrested for trespassing.  Three years later George Willig climbed the outside of the south tower using suction-pads.

And they were celebrated by tourists.  Express lifts carried the public in slightly under a minute past ten million square feet of office space to the indoor observation deck on the 107th floor, from which escalators gave access to a surprisingly unvertiginous roof-deck.  Bizarre effects were experienced at this height, including upwardly mobile rain.

The towers attracted the attention of terrorists because of their particular design and their proximity.  A bomb which exploded in the basement on February 23rd 1993, destroying five floors, killing six people and wounding at least a thousand, was apparently intended to tip one tower over to demolish the other.

The final atrocity, which killed over 2,752 people in the buildings, on the planes and in the frantic rescue operation, was no random attempt to create a terrorist “spectacular”.

The people who perpetrated this massacre knew perfectly well that flying a plane into, say, the Hancock or the Sears Towers in Chicago would do great damage but might not engineer a collapse.

The World Trade Center towers were constructed with external load-bearing walls to provide open-plan office space.  Though they had been designed to withstand an accidental collision, the airliners’ wingspan of 156ft ripped through buildings only 209ft wide.

The height of the impacts was far beyond the range of ground or airborne firefighters, and the amount of kerosene on board aircraft at the start of transcontinental flights created enough heat to weaken the steel structure, causing the floors to implode with terrifying speed.

Among the 9/11 terrorists were individuals with civil engineering expertise, trained to build things.  This wasn’t only a violent and a perverse act.  It was calculated evil.

Everyman

Everyman Theatre, Liverpool (1978)

Everyman Theatre, Liverpool (1978)

Everyman Theatre, Liverpool (2018)

Almost opposite Liverpool’s Catholic Cathedral stands – for a short while longer – an undistinguished building of huge cultural importance.

The former Hope Hall, a nonconformist chapel of 1837, after many transformations, became the Everyman Theatre in 1964.  This was the cockpit of artists, writers and playwrights in the great wave of Liverpool’s prominence that followed the success of the Beatles.

The poets Adrian Henri, Roger McGough and Brian Patten, the playwrights Alan Bleasdale and Willy Russell, and a cluster of actors including Bernard Hill, Anthony Sher, Julie Walters and the late Pete Postlethwaite were associated with the building before and after a further rebuilding in 1975-7.  The premieres of Willy Russell’s John, Paul, George, Ringo…and Bert (1974) and Shirley Valentine (1986) took place at the Everyman Theatre.

The building was also celebrated for its Everyman Bistro, founded in 1970 by Paddy Byrne and Dave Scott in the basement.  Here was as good a buffet as you could find in Liverpool, and a convivial atmosphere without rival.

Now the Everyman is to be replaced by an entirely new building, opening in 2013, and you can watch the process, day by day, at http://www.everymanplayhouse.com/content/Home/AboutUs/NewEveryman/LiveCam.aspx.  Sooner or later, you’ll see the queue for the reopening.

Sarah Horton and Ronnie Hughes’ film tribute to the Everyman Bistro is at http://www.youtube.com/watch?v=EibgxJnWMKU&feature=player_embedded.

The opening season at the new Everyman begins on Saturday March 8th 2014 with Twelfth Nighthttp://www.everymanplayhouse.com/show/Twelfth_Night/1031.aspx.

Amazing Grace

Grace Cathedral, San Francisco

Grace Cathedral, San Francisco

Grace Cathedral, up on the heights of Nob Hill above downtown San Francisco, is an uplifting space.

It’s a pure thirteenth-century Gothic cathedral, built of concrete between 1928 and 1964 to the designs of Lewis Parsons Hobart (1873-1954) to replace a predecessor destroyed in the 1906 earthquake.  Hobart’s wife was a cousin of William H Crocker, the donor of the site.

In the tradition of much older churches, the interior of Grace Cathedral is an essay and a narrative, with murals by Jan Henryk De Rosen, and stained glass by Charles Connick of Boston and Gabriel Loire of Chartres, two of the greatest stained-glass designers of the twentieth century.  The bronze Ghiberti west doors are the reproductions that the Nazis made of the Florentine originals which they removed during the Second World War.  The 44-bell carillon in the north tower was built by Gillett & Johnston of Croydon, and donated by a Methodist dentist from Penzance, Nathaniel T Coulson:  it was first played in 1940.

It’s a beautiful building to visit – light, spacious, peaceful, welcoming.  The glass tints the interior blue, Gabriel Loire’s preferred colour because, he said, “La paix donne la joie.” (Peace gives joy.)  There are two labyrinths, one on the forecourt and the other at the west end of the nave – mysterious aids to meditation based on the medieval original at Chartres.

There’s something curiously Californian about this inclusive, relaxed place that takes itself seriously with delicacy.

The Grace Cathedral website is at http://www.gracecathedral.org.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Liverpool’s Catholic Cathedral (Gibberd version)

Metropolitan Cathedral of Christ the King, Liverpool

Metropolitan Cathedral of Christ the King, Liverpool

When I take groups to Liverpool, I love to lead them from one cathedral to the other, usually from the Anglican Cathedral, which has pointed arches and a vista towards a distant high altar, to the spectacular circular space of the uncompromisingly modern Catholic Cathedral.

The Metropolitan Cathedral, as it is properly known, was initiated in 1960 when Archibishop (later Cardinal) John Heenan decided a cathedral had to be built, and quickly, on the Brownlow Hill land that had been a building site since the 1930s.

His brief, in the years before the Second Vatican Council, was to have a building that would give a congregation of two thousand an uninterrupted view of the high altar, would cost no more than a million pounds, and could be built within five years.

The competition winner was Sir Frederick Gibberd, who engineered a circular space, with a corona supported by ring beams held in place by sixteen angled pillars and diagonal concrete buttresses.

Within each bay of this structure he placed a variety of free-standing chapels, most of which were initially left plain for future generations to embellish.  The echoing space of the interior is lit by John Piper and Patrick Reyntiens’ deeply coloured glass.

The Metropolitan Cathedral was consecrated in 1967 – completed on time and within budget.

Like so much 1960s architecture, the haste to complete meant that new, untried materials were used which did not stand the test of time.  Within a generation, the leaking roof had to be reinstated and much of the cladding replaced.  The processional approach that Gibberd intended was only constructed at the start of this century.

Nevertheless, the spiky profile of the Metropolitan Cathedral has integrated into the Liverpool skyline with a much lighter touch than Lutyens’ bombastic basilica ever could.

It’s ironic that the architect of the Anglican Cathedral, Sir Giles Gilbert Scott, was a Catholic;  Sir Frederick Gibberd, architect of the Catholic Cathedral, was in fact a Methodist.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

Liverpool’s Catholic Cathedral (Lutyens version)

Metropolitan Cathedral of Christ the King, Liverpool:  Lutyens crypt (foreground);  Gibberd cathedral (background)

Metropolitan Cathedral of Christ the King, Liverpool: Lutyens crypt (foreground); Gibberd cathedral (background)

When Liverpool’s Catholic community returned to the task of erecting a cathedral in 1930 under Archbishop Richard Downey using the site of the former Brownlow Hill Workhouse, they planned a church to dominate the cityscape even more than E W Pugin’s elegant Gothic design of 1853 at Everton would have done.

Sir Edwin Lutyens (1869-1944) designed a monster basilica in what he called his “Wrenaissance” style.  Nearly as long, yet wider and higher than St Peter’s in Rome, its dome would have been half as tall again as the tower of the Anglican Cathedral, and significantly larger than the domes of St Peter’s or London’s St Paul’s.  The Victoria Tower of Liverpool University, across the road on Brownlow Hill, would have fitted inside the entrance arch.

A vast architectural model, seventeen feet long and over eleven feet high, was built as an aid to fund-raising:  it has survived and is displayed in the Museum of Liverpool at the Pier Head:  [http://www.liverpoolmuseums.org.uk/conservation/departments/models/lutyens]

Lutyens cheerfully declared that the actual cathedral would take four hundred years to build.  The foundation stone was laid in 1933 and the first mass said in the crypt in 1937.  At the time of the 1941 Blitz, the sole remaining mason was obliged to down tools and work stopped entirely.  The crypt, which had already consumed four million blue bricks, was partly adapted as an air-raid shelter, and otherwise left open to the weather.

After the war, a reduced version of Lutyens’ design was commissioned from Adrian Gilbert Scott, brother of the architect of the Anglican Cathedral, but dismissed as unworkable.  The incomplete crypt was put to use for worship and as a parish centre.

What was built of Lutyens’ cathedral is an awesome space which hints at the scale of the unbuilt structure.  Within, under what would have been the high altar, the tombs of some of the early archbishops are contained in a vault guarded by a seven-ton marble rolling stone, representing Christ’s tomb in Gethsemane.

I once saw the rolling stone roll.  It’s operated by the sort of winch that’s still sometimes used for the house-tabs in school assembly halls.  The sound of seven tons of marble rolling into a doorway is like nothing else.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

Modern architects in Liverpool

Unity Building, Liverpool

Unity Building, Liverpool

It’s a sign of the times that the guide to the twenty-first century buildings in the city centre of Liverpool, is already in its second edition. The New Liverpool:  modern architecture for a modern city in fact includes buildings back into the 1990s.

Andrew F Robinson’s survey lists and describes Liverpool’s new buildings in five well-mapped itineraries around the city-centre, and occasionally indicates what is proposed for currently empty sites.  His list shows how prolific are such architectural practices as Falconer Chester Hall [http://www.fcharchitects.com].  He also nods to the buildings lost to these new developments and, in some cases refers to structures conserved, retained as façades or rebuilt in replica.

He provides the sort of informal insights that don’t crop up in volumes of the Pevsner series – which architect designed his mother’s name in Morse code into a building (Paul Monaghan at the Unity Building, 2007), which building was topped out by its occupant and the architect wearing pink hard hats (Herbert’s ‘Bling’ Building, 2006) and which architect omitted to provide waste disposal in an apartment block (no names, see page 9…).

Sometimes he’s obliged to note “architect and builder unknown”, a recognition that information about new buildings isn’t easy to come by.  Newly-built buildings don’t always show up on the internet or, indeed, in Liverpool’s excellent local studies library.  In one case, Andrew Robinson reports that a builder flatly refused to disclose details for publication (no names, see page 27…).

The New Liverpool fills a gap between publications of record, such as the Pevsner volumes, and the current architectural press, which is aimed primarily at professionals, so that people who are simply interested in buildings and those who live in and with developing cities can identify who designed what and why in their community.

The New Liverpool:  modern architecture for a modern city is obtainable from West Derby Publishing, 279 Eaton Road, West Derby, Liverpool, L12 2AG for £3.00.  [ISBN 978 1 871075 09 0].

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

Younger architect in Liverpool

Liverpool Cathedral

Liverpool Cathedral

The achievement of Harvey Lonsdale Elmes, winning two competitions to design what became St George’s Hall, Liverpool, between the ages of 25 and 27, is remarkable;  even more surprising was the result of the competition to build Liverpool Cathedral fifty years later.

1880s plans to build an Anglican cathedral on the St John’s site, backing on to St George’s Hall, came to nothing:  no-one could find a way of building a church that would sit comfortably alongside Elmes & Cockerill’s great classical temple.

The eventual site, St James’ Mount, was chosen and the customary architectural competition organised, with a controversial stipulation that Gothic designs would be preferred.

When the 103 anonymous entries were assessed, the judges were disconcerted to discover that the winner was the 21-year-old Giles Gilbert Scott, grandson of the great Gothic Revival architect, George Gilbert Scott, who had designed, amid much else, the Midland Grand Hotel at St Pancras Station.  To add to their discomfort, Giles Scott was a Roman Catholic.

The committee asked him if he’d designed anything before.  Yes, he said, a pipe-rack for his sister.  In the end, Scott was given the commission, as was his right, but under the supervision of one of the assessors, the veteran Gothic Revival architect, George Frederick Bodley.

Bodley’s influence is apparent in the florid decoration of the first section of Scott’s cathedral, the Lady Chapel, begun in 1904.  It was an uncomfortable arrangement:  Giles Scott’s resignation was ready to post when he heard the news of Bodley’s death in 1907.

By the time the Lady Chapel was consecrated in 1910, Scott went to the building committee and calmly proposed a radical redesign.  Instead of twin towers, he wanted a single tower above a majestic central space.  This was not straightforward, for the foundations of the two towers were already in place, which is why the cathedral as built has twin transepts and twin central porches, one of which stares vacantly over the chasm of St James’ Cemetery.

The 331-foot Vestey Tower, named after the Dewhurst butchers’ dynasty that paid for it, contains the highest and heaviest ringing peal of bells in the world.  The central space below could accommodate Nelson’s Column if Nelson took his hat off.  The tower was completed in 1941, in the darkest days of the Second World War.  “Keep going, whatever you do, even if you can only go on in a small way,” King George VI advised on a wartime visit.

Sir Giles Gilbert Scott died in 1960, his final contribution the Nave Bridge which frames the vista towards the High Altar.  The west end was eventually finished, to modified designs by his professional partner, Frederick Thomas in collaboration with Roger Pinckney, and dedicated in the presence of HM Queen Elizabeth II in 1978.

Sir Giles and Lady Scott’s remains lie before the west door of the completed cathedral.  The Winter 2010-11 edition of C20 – the magazine of the Twentieth Century Society mentioned that the stone marker of [their] grave has been removed and that they rest “in an unmarked grave as cars and delivery vans to the café and shop frequently drive over [them]”.

That may be true, but it can’t be right.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.