Category Archives: Twentieth-century architecture

Eight wonder of the world

Empire State Building, New York City

Empire State Building, New York City

The Empire State Building, described when it opened in 1931 as “the eighth wonder of the world”, epitomises Manhattan. Perhaps the most elegant of all the New York skyscrapers, faced in Indiana limestone and granite, with stainless steel mullions running from the six-storey base to the Art Deco pinnacle, its setbacks make light of its vast bulk.

Nowadays it wouldn’t get built, because it occupies the site of the original Waldorf-Astoria Hotel: http://en.wikipedia.org/wiki/File:Waldorf-Astoria_1904-1908b.jpg. This grand Victorian pile, originally two hotels of 1893 and 1897, was pulled down in 1930 and the business transferred to its current address at 301 Park Avenue.

The Empire State Building was extended during construction from its planned 86 storeys to 102 storeys to be sure of the accolade of the World’s Tallest Building. It was completed in advance of schedule and below budget, yet initial rentals were so few that it was dubbed the “Empty State Building”. Once again the tallest building in New York City after the destruction of the World Trade Center towers, its height to the top of the TV mast is 1,454 feet.

There are comfortable open promenades as well as a glass-enclosed viewing-area at the 86th floor. The view from the 102nd-floor observatory stretches up to eighty miles, reaching into the states of New Jersey, Pennsylvania, Connecticut and Massachusetts.

The mast was originally intended as a mooring for dirigibles, but only one landing was ever attempted. This hair-raising procedure failed because it was impossible to stabilise the end of the airship that wasn’t anchored to the tower.

In 1946 a B-25 bomber collided with the 79th floor in thick fog, killing fourteen and causing only localised damage.

The Empire State lives in New York legend. It starred notably in the film King Kong (1933) where the giant gorilla ends its life clinging to the top of the building.

When the film director Peter Jackson consulted primatologists while planning his 2005 version of King Kong, he was told that a real giant ape would fling excreta at the attacking aircraft, and offer what was discreetly described as a “display-challenge” [John Harlow, ‘Hollywood agenda,’ The Sunday Times, November 2nd 2003].

The Empire State Building is open to the public until midnight, which makes it an admirable and popular place from which to watch the city lights, carpeting the view in all directions.

The official website is http://www.esbnyc.com, and the smart tourist information is at http://www.nycinsiderguide.com/Empire-State-Building.html#axzz1ilC4n9Jg.

For details of Mike Higginbottom’s lecture ‘The Big Apple: the architecture of New York City’, please click here.

 

Pinnacle of the Jazz Age

Chrysler Building, New York City

Chrysler Building, New York City

Woody Allen’s movie Manhattan (1979) first inspired me to visit New York.  Freddie Laker’s Skytrain made it possible, in the summer of 1981.  My former school-friend, Malcolm, at that time lived on E41St, so when I came out of his apartment each morning, the first building I saw was the Chrysler Building, the epitome of Jazz Age New York.

The Chrysler was built, not by the Chrysler Corporation, but by Walter P Chrysler on his own account.  Its architect, William Van Alen, engaged in a race with his former professional partner, H Craig Severance, to build the tallest building in the world.

The story is repeatedly told of how Van Alen waited until Severance’s 40 Wall Street was topped out at 927 feet before launching the 27-ton, 125-foot steel spire, which had been secretly delivered to the site in pieces, through the roof in ninety minutes flat on the night of Friday September 27th 1929, giving a final height of 1,046 feet 4¾ inches.  Van Alen remarked afterwards that “it was necessary to resort to the unusual”.

This procedure is explained in ‘How engineers crowned world’s tallest building’, Popular Science, August 1930, p 52 at http://kanikasweet-amazing.blogspot.com/2011/10/unreal-structures-built-in-secret.html in the section ‘Chrysler Building’s secret spire’.

Black Thursday, the beginning of the Wall Street Crash, came less than a month later, on October 24th 1929, and the Chrysler has always had a fin-d’époque air.  It was the tallest building in the world for all of eleven months, until the rival Empire State Building was in turn topped out.

The building is known for its embellishments, the genuine Chrysler hubcaps fixed to the brickwork around the 30th floor, the corner features at the 31st floor based on Chrysler radiator caps and the eagle-gargoyles on the 61st floor, modelled on the hood (boot) handles of the 1929 Plymouth.  Its diamond-honed Enduro KA-2 stainless steel cladding by the German manufacturer Krupp has needed neither cleaning nor replacement since it was installed.  Lewis Mumford dismissed it as “advertising architecture”.

The red African marble lobby with its ceiling mural by the English artist, Frank Brangwyn, carefully restored by the current owners, is accessible to the general public, though if you try to take a photograph the security guards become agitated.  I’ve never dared outface them to enter one of the elevators, which are also apparently still in original condition.

When the Chrysler opened, the 66th-68th floors were given over to the Cloud Club, the most blatant speakeasy in Prohibition New York.  Long before the police stepped out of the elevator the members’ liquor could be stowed in individual lockers, personalised by indecipherable hieroglyphics.  Its decoration included a Georgian lobby, a Tudor lounge, a Bavarian bar and a dining room with faceted blue marble columns and white-ice sconces and a vaulted ceiling painted with clouds.  All this survived a couple of decades after the club finally closed in 1979, only to be ripped out and dumped at the end of the 1990s.  Randy Juster’s images of the club area are at http://decopix.com/art_deco_photo_galleries/the-cloud-club;  there are further images of the Chrysler Building at http://adamunderhill.wordpress.com/2012/02/26/the-chrysler-building-new-yorks-art-deco-masterpiece.

Above the Cloud Club, on the 71st floor, was a public observatory giving views into neighbouring states across fifty miles in each direction [http://flappergirlcreations.wordpress.com/2011/05/18/the-chrysler-buildings-long-lost-observatory].  This closed after the Second World War and is now the offices of an architectural practice [see http://chryslerbuilding.circa68.net/cloudclub.html].

Though the Chrysler Building nominally has 77 floors, in fact there are more levels, each tapering within the spire, lit oddly by the shark’s tooth windows.  The 74th floor contains a derelict radio station.  Above the 75th floor the windows have never been glazed, so it’s exceptionally draughty, even on hot days.

Beyond the final floor, 77, a further seven levels accessible by ladder lead eventually to an area about a yard square, which gives access to a trapdoor through which, once a month, an engineer checks the base of the lightning conductor.

There is a detailed description of this by David Michaelis at http://mrbellersneighborhood.com/2002/03/inside-the-needle-the-chrysler-building-gets-lit.

Another enjoyable essay on the building is by Claudia Roth Pierpont, ‘The Silver Spire:  how two men’s dreams changed the skyline of New York’, which appeared in The New Yorker, November 18th 2002, and can be found at http://jayebee.com/discoveries/criticism/silver_spire.htm.

For details of Mike Higginbottom’s lecture ‘The Big Apple:  the architecture of New York City’, please click here.

Old-fashioned for its date

St Catherine's Roman Catholic Church, Pitsmoor, Sheffield

St Catherine’s Roman Catholic Church, Pitsmoor, Sheffield

When I was collecting signatures for the petition to save St Hilda’s Church, Shiregreen, Sheffield, a gentleman who knows a thing or two about historic building conservation told me a scurrilous tale suggesting that listed-building inspectors aren’t always infallible.

Apparently the very fine Italianate St Catherine’s Roman Catholic Church, Pitsmoor, Sheffield was originally listed Grade II and dated “c1860”.

In fact, the original, temporary St Catherine’s by M E Hadfield & Son was built in 1884 on an entirely different site on Andover Street.

Eventually, the very fine permanent church that stands on the corner of Burngreave Road and Melrose Street was built to designs by the Halifax architects Charles Edward Fox & Son and consecrated with great ceremony in 1926.

Its interior is sumptuous:  black marble columns with Carrara capitals support a coffered ceiling over the nave.  The aisles are vaulted.  The chancel apse has a mosaic frieze with a cornice of Connemara marble, under which stands a baldachino, its canopy supporting a statue of Christ the King.

I’m told that when this date came to light English Heritage promptly delisted it on the grounds that it was so recent – and so old-fashioned for its date.

I’ve found no evidence to back this story, except that St Catherine’s does not appear on the current English Heritage list.

The fact that an authentic-looking Italian basilica was planted in the midst of inner-city Sheffield in the year of the General Strike is actually more significant than if it was simply a mid-Victorian Italianate church.

On the night of its consecration – the Feast of St Catherine – the Bishop of Leeds carried the Sacred Host from the temporary church to the new building in a torchlit procession.  Two thousand Sheffield Catholics turned out to witness their faith, and Canon Charles Leteux pointed out in an address to the crowds that “their public procession made history, for not twenty years before, a similar function in London had been banned by the orders of the Prime Minister”.

Apparently, the legislation banning public processions by clergy and members of the Roman Catholic Church was repealed soon after St Catherine’s opened.

It’s salutary to consider the power and energy that invested organised religion in Britain up to the Second World War.

For this reason, apart from its aesthetic value, St Catherine’s deserves to be recognised for its historic interest.  Fortunately, this church apparently continues to thrive, unlike so many.

Losing a landmark

St Hilda's Church, Shiregreen, Sheffield (December 2011)

St Hilda’s Church, Shiregreen, Sheffield (December 2011)

I learned from that fountain of useful information and news, the Ancient Monuments Society Newsletter, that the only historic building I can see from my office window is about to disappear.

St Hilda’s Parish Church, Shiregreen is an interesting inter-war brick church on a literally outstanding site.  It stands on an abrupt cliff-edge alongside the Flower Estate, itself a notable landmark of early-twentieth century municipal housing [see Ruth Harman & John Minnis, Sheffield (Pevsner Architectural Guides 2004), pp 185-8, http://www.lookingatbuildings.org.uk/cities/sheffield/the-flower-estate.html and http://www.lookingatbuildings.org.uk/cities/sheffield/the-flower-estate/tour-part-2.html].

The church was designed by Leslie Moore (1883-1957) in 1935-8, presumably to serve the council estate and the slightly earlier community down the hill.  Moore made clever use of an extremely steep site, building his nave above a community room, accessible by steep steps built into the hillside.

The interior was high quality:  the white-and-gold classical gallery by the York architect George Pace (1915-1975) supported an eighteenth-century organ case with pipes brought from the blitzed city-centre church of St James.

St Hilda’s was closed, no doubt surplus to requirements, in 2007.

The Newsletter tells the regrettable tale of three arson attacks and some spectacularly energetic vandalism (which I suspect was an attempt at theft of lead organ-pipes).  The only way intruders could penetrate the secured building was to climb on to the roof ridge and then drop down through an access door behind the bell turret.  This is 35 metres above the sloping ground level.

I can’t help thinking that the athleticism and ingenuity behind such burglary would command a healthy wage in a healthy legitimate economy.

Apparently, the Church Commissioners and the Diocese of Sheffield have given up any attempt to save the building and intend it to be demolished.

This is a pity.  The local community is not blessed with public spaces, or indeed social opportunities.  The precipitous plot on which the church stands won’t be easy to redevelop.  The views from the site are magnificent, but any replacement structure will need high-quality design to deserve a place in the landscape.

There’s an obvious argument for mothballing St Hilda’s in the hope of better economic times, sometime in the indefinable future.  But it’s only practical if there’s some guarantee that the local villains won’t keep trashing the place, and possibly killing themselves, in the process.

The saddest fact of all, of course, is that it’s a fine building nobody wants.  It’s not the first time that Sheffield has lost a useful historic building because no-one – owners, city planners, local amenity groups, interested individuals like me – took sufficient notice to appreciate its value [See Rue Britannia].

I can’t imagine why St Hilda’s isn’t listed.  And if you don’t use it, you lose it.

A detailed examination of the challenges facing the Anglican Church in north Sheffield is posted at http://sheffield.anglican.org/attachments/275_Final%20Report.pdf.

The Ancient Monuments Society can be contacted at http://www.ancientmonumentssociety.org.uk.  The Twentieth Century Society, which has a brief to support and conserve buildings dating from after 1914, is at http://www.c20society.org.uk.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

Gothic New York: The Cloisters

The Cloisters, New York City

The Cloisters, New York City

Catch a Madison Avenue bus from lower Manhattan uptown.  As you pass through midtown, fashionable ladies with designer handbags and designer dogs trip on and off.  When you reach Harlem, more substantial ladies get on with bags of shopping.  Eventually, you reach a turning-circle, and the driver expects you to leave the vehicle.

You walk through an archway to a turnstile, and after the customary museum formalities you’re in The Cloisters, an American version of the Middle Ages – complete with Gregorian chant on the PA system.

At a time when European scholars lagged far behind their American counterparts in appreciating the value and significance of early medieval art, John D Rockefeller Jnr (1874-1960) and the sculptor George Grey Barnard (1863-1938) took the opportunity to dismantle and transport across the Atlantic a wealth of artefacts and works of art, including four complete cloisters which are reconstructed in Fort Tryon Park near the northern tip of Manhattan.

Somehow, this strange collection casts a spell over its visitors.  Put together in 1938 with a reproduction tower based on a twelfth-century French original, it is a most beguiling place.

As well as the four cloisters, the exhibits include the complete apse of the chapel of San Martin de Fuentiduevña from Segovia, the chapter house of the abbey at Pontaut in Gascony and a wealth of tapestries, manuscripts, reliquaries and glass.

The Cloisters is administered as a branch of the Metropolitan Museum of Art.  See http://www.metmuseum.org/cloisters.

For details of Mike Higginbottom’s lecture The Big Apple:  the architecture of New York City, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Two towers

World Trade Center, New York City (1981)

World Trade Center, New York City (1981)

Anyone who was sentient at the time recalls where they were on September 11th 2001.  I was taking a class of sixteen-year-olds through the text of Shakespeare’s Macbeth, and we were discussing – in relation to the three Witches – whether there could be an independent force of evil, or whether it existed only in the hearts and minds of human beings.  We only realised later that during that time the planes were slamming into the World Trade Center.

The so-called “twin towers”, which were not actually identical, were developed in the late 1960s to revitalise the southern tip of Manhattan.  Their genesis was controversial, because they belonged to the Port Authority of New York and New Jersey which was independent of city and state planning jurisdiction.

Designed by Minoru Yamasaki & Associates in conjunction with Emery Roth & Sons, they were not universally liked.  These elegant modernist towers, clad in aluminium alloy, were dismissed by one writer, Lewis Mumford, as “filing cabinets”.

Inevitably, they grew to be an immediately recognised part of the cityscape.  Ed Vulliamy, in an Observer article [August 21st 2011] describes how they told the passing of each day:  “…deep gold at the eastern edge in the early morning, becoming paler towards midday and deepening again to a tangerine glow at dusk”.

They also contributed to New York legend.  Philippe Petit, a French tightrope walker, walked from one tower to the other in 1974 and was, for his pains, arrested for trespassing.  Three years later George Willig climbed the outside of the south tower using suction-pads.

And they were celebrated by tourists.  Express lifts carried the public in slightly under a minute past ten million square feet of office space to the indoor observation deck on the 107th floor, from which escalators gave access to a surprisingly unvertiginous roof-deck.  Bizarre effects were experienced at this height, including upwardly mobile rain.

The towers attracted the attention of terrorists because of their particular design and their proximity.  A bomb which exploded in the basement on February 23rd 1993, destroying five floors, killing six people and wounding at least a thousand, was apparently intended to tip one tower over to demolish the other.

The final atrocity, which killed over 2,752 people in the buildings, on the planes and in the frantic rescue operation, was no random attempt to create a terrorist “spectacular”.

The people who perpetrated this massacre knew perfectly well that flying a plane into, say, the Hancock or the Sears Towers in Chicago would do great damage but might not engineer a collapse.

The World Trade Center towers were constructed with external load-bearing walls to provide open-plan office space.  Though they had been designed to withstand an accidental collision, the airliners’ wingspan of 156ft ripped through buildings only 209ft wide.

The height of the impacts was far beyond the range of ground or airborne firefighters, and the amount of kerosene on board aircraft at the start of transcontinental flights created enough heat to weaken the steel structure, causing the floors to implode with terrifying speed.

Among the 9/11 terrorists were individuals with civil engineering expertise, trained to build things.  This wasn’t only a violent and a perverse act.  It was calculated evil.

Everyman

Everyman Theatre, Liverpool (1978)

Everyman Theatre, Liverpool (1978)

Everyman Theatre, Liverpool (2018)

Almost opposite Liverpool’s Catholic Cathedral stands – for a short while longer – an undistinguished building of huge cultural importance.

The former Hope Hall, a nonconformist chapel of 1837, after many transformations, became the Everyman Theatre in 1964.  This was the cockpit of artists, writers and playwrights in the great wave of Liverpool’s prominence that followed the success of the Beatles.

The poets Adrian Henri, Roger McGough and Brian Patten, the playwrights Alan Bleasdale and Willy Russell, and a cluster of actors including Bernard Hill, Anthony Sher, Julie Walters and the late Pete Postlethwaite were associated with the building before and after a further rebuilding in 1975-7.  The premieres of Willy Russell’s John, Paul, George, Ringo…and Bert (1974) and Shirley Valentine (1986) took place at the Everyman Theatre.

The building was also celebrated for its Everyman Bistro, founded in 1970 by Paddy Byrne and Dave Scott in the basement.  Here was as good a buffet as you could find in Liverpool, and a convivial atmosphere without rival.

Now the Everyman is to be replaced by an entirely new building, opening in 2013, and you can watch the process, day by day, at http://www.everymanplayhouse.com/content/Home/AboutUs/NewEveryman/LiveCam.aspx.  Sooner or later, you’ll see the queue for the reopening.

Sarah Horton and Ronnie Hughes’ film tribute to the Everyman Bistro is at http://www.youtube.com/watch?v=EibgxJnWMKU&feature=player_embedded.

The opening season at the new Everyman begins on Saturday March 8th 2014 with Twelfth Nighthttp://www.everymanplayhouse.com/show/Twelfth_Night/1031.aspx.

Amazing Grace

Grace Cathedral, San Francisco

Grace Cathedral, San Francisco

Grace Cathedral, up on the heights of Nob Hill above downtown San Francisco, is an uplifting space.

It’s a pure thirteenth-century Gothic cathedral, built of concrete between 1928 and 1964 to the designs of Lewis Parsons Hobart (1873-1954) to replace a predecessor destroyed in the 1906 earthquake.  Hobart’s wife was a cousin of William H Crocker, the donor of the site.

In the tradition of much older churches, the interior of Grace Cathedral is an essay and a narrative, with murals by Jan Henryk De Rosen, and stained glass by Charles Connick of Boston and Gabriel Loire of Chartres, two of the greatest stained-glass designers of the twentieth century.  The bronze Ghiberti west doors are the reproductions that the Nazis made of the Florentine originals which they removed during the Second World War.  The 44-bell carillon in the north tower was built by Gillett & Johnston of Croydon, and donated by a Methodist dentist from Penzance, Nathaniel T Coulson:  it was first played in 1940.

It’s a beautiful building to visit – light, spacious, peaceful, welcoming.  The glass tints the interior blue, Gabriel Loire’s preferred colour because, he said, “La paix donne la joie.” (Peace gives joy.)  There are two labyrinths, one on the forecourt and the other at the west end of the nave – mysterious aids to meditation based on the medieval original at Chartres.

There’s something curiously Californian about this inclusive, relaxed place that takes itself seriously with delicacy.

The Grace Cathedral website is at http://www.gracecathedral.org.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Liverpool’s Catholic Cathedral (Gibberd version)

Metropolitan Cathedral of Christ the King, Liverpool

Metropolitan Cathedral of Christ the King, Liverpool

When I take groups to Liverpool, I love to lead them from one cathedral to the other, usually from the Anglican Cathedral, which has pointed arches and a vista towards a distant high altar, to the spectacular circular space of the uncompromisingly modern Catholic Cathedral.

The Metropolitan Cathedral, as it is properly known, was initiated in 1960 when Archibishop (later Cardinal) John Heenan decided a cathedral had to be built, and quickly, on the Brownlow Hill land that had been a building site since the 1930s.

His brief, in the years before the Second Vatican Council, was to have a building that would give a congregation of two thousand an uninterrupted view of the high altar, would cost no more than a million pounds, and could be built within five years.

The competition winner was Sir Frederick Gibberd, who engineered a circular space, with a corona supported by ring beams held in place by sixteen angled pillars and diagonal concrete buttresses.

Within each bay of this structure he placed a variety of free-standing chapels, most of which were initially left plain for future generations to embellish.  The echoing space of the interior is lit by John Piper and Patrick Reyntiens’ deeply coloured glass.

The Metropolitan Cathedral was consecrated in 1967 – completed on time and within budget.

Like so much 1960s architecture, the haste to complete meant that new, untried materials were used which did not stand the test of time.  Within a generation, the leaking roof had to be reinstated and much of the cladding replaced.  The processional approach that Gibberd intended was only constructed at the start of this century.

Nevertheless, the spiky profile of the Metropolitan Cathedral has integrated into the Liverpool skyline with a much lighter touch than Lutyens’ bombastic basilica ever could.

It’s ironic that the architect of the Anglican Cathedral, Sir Giles Gilbert Scott, was a Catholic;  Sir Frederick Gibberd, architect of the Catholic Cathedral, was in fact a Methodist.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

Liverpool’s Catholic Cathedral (Lutyens version)

Metropolitan Cathedral of Christ the King, Liverpool:  Lutyens crypt (foreground);  Gibberd cathedral (background)

Metropolitan Cathedral of Christ the King, Liverpool: Lutyens crypt (foreground); Gibberd cathedral (background)

When Liverpool’s Catholic community returned to the task of erecting a cathedral in 1930 under Archbishop Richard Downey using the site of the former Brownlow Hill Workhouse, they planned a church to dominate the cityscape even more than E W Pugin’s elegant Gothic design of 1853 at Everton would have done.

Sir Edwin Lutyens (1869-1944) designed a monster basilica in what he called his “Wrenaissance” style.  Nearly as long, yet wider and higher than St Peter’s in Rome, its dome would have been half as tall again as the tower of the Anglican Cathedral, and significantly larger than the domes of St Peter’s or London’s St Paul’s.  The Victoria Tower of Liverpool University, across the road on Brownlow Hill, would have fitted inside the entrance arch.

A vast architectural model, seventeen feet long and over eleven feet high, was built as an aid to fund-raising:  it has survived and is displayed in the Museum of Liverpool at the Pier Head:  [http://www.liverpoolmuseums.org.uk/conservation/departments/models/lutyens]

Lutyens cheerfully declared that the actual cathedral would take four hundred years to build.  The foundation stone was laid in 1933 and the first mass said in the crypt in 1937.  At the time of the 1941 Blitz, the sole remaining mason was obliged to down tools and work stopped entirely.  The crypt, which had already consumed four million blue bricks, was partly adapted as an air-raid shelter, and otherwise left open to the weather.

After the war, a reduced version of Lutyens’ design was commissioned from Adrian Gilbert Scott, brother of the architect of the Anglican Cathedral, but dismissed as unworkable.  The incomplete crypt was put to use for worship and as a parish centre.

What was built of Lutyens’ cathedral is an awesome space which hints at the scale of the unbuilt structure.  Within, under what would have been the high altar, the tombs of some of the early archbishops are contained in a vault guarded by a seven-ton marble rolling stone, representing Christ’s tomb in Gethsemane.

I once saw the rolling stone roll.  It’s operated by the sort of winch that’s still sometimes used for the house-tabs in school assembly halls.  The sound of seven tons of marble rolling into a doorway is like nothing else.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.